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List of relic sites (1435)
Nguyen Trung Truc Shrine
The Nguyen Trung Truc Temple, located at 8 Nguyen Cong Tru Street, Rach Gia Ward, An Giang Province, is one of the earliest and largest temples dedicated to Nguyen Trung Truc in Southern Vietnam. After his death in 1868, local people secretly established a shrine to commemorate the hero who led the resistance against French colonialism. The temple currently has a three-part structure, consisting of the main hall, the East wing, and the West wing. The triple-arched gate, the roof, the horizontal plaques, the couplets, and the dragon and floral motifs are elaborately decorated. Inside the main hall, the central altar is dedicated to Nguyen Trung Truc, flanked by altars for the resistance fighters, the ancestors, and the Great General of the South Sea. Within the grounds are Nguyen Trung Truc's tomb and a display room showcasing artifacts related to the uprising. Every year, from the 26th to the 28th of August in the lunar calendar, a solemn festival commemorating Nguyen Trung Truc's sacrifice is held, attracting a large number of locals and tourists. The festival combines traditional rituals with various cultural, artistic, and folk game activities, expressing reverence for the national hero. In 1988, the temple and tomb of Nguyen Trung Truc were recognized as a national historical and cultural relic, becoming a typical spiritual and cultural site of Rach Gia and Southern Vietnam. Source: Wikipedia
An Giang
1 view
Rating : National Monument
Am Cac Pagoda Complex
Am Cac Pagoda is located on the eastern slope of Cac Mountain, in Dinh Hai commune, Tinh Gia district, Thanh Hoa province. Ranked as a provincial-level historical site in 2013, it is considered one of the most significant and valuable ancient Buddhist complexes in Thanh Hoa. The Am Cac pagoda complex includes Trinh Pagoda, Ha Pagoda, Trung Pagoda, Thuong Pagoda, Ngoc Son Palace, and many ancient relics and artifacts such as foundations, tombs of monks, ancient wells, stone gongs, stone bells, and stone slabs carved with Buddha images. Ha Pagoda is the center of the complex, while Thuong Pagoda sits atop Cac Mountain – considered the "gateway to heaven." Over time, many ancient structures have been damaged, but the remaining relics and artifacts contribute to illuminating the history of Buddhism in this region. Some structures have been restored and renovated, making Am Cac an attractive pilgrimage, sightseeing, and cultural-historical destination in Thanh Hoa. Source: Thanh Hoa Newspaper
Thanh Hoa
1 view
Rating : Provincial-level historical site
Dot Tien Pagoda
Dot Tien Pagoda (also known as Dot Tien Temple), now located in Hai Thanh commune, Thanh Hoa province, sits atop Tien Mountain, within the scenic coastal landscape of Lach Bang. Along with Lach Bang Temple and Quang Trung – Nguyen Hue Temple, the pagoda forms a unique complex of historical, cultural, and scenic relics in the Thanh Hoa coastal region. Dating back to the Le Dynasty, the pagoda has undergone numerous renovations, with its remaining architecture primarily reflecting the Nguyen Dynasty style. Built in the shape of the Chinese character "Đinh," it consists of a front hall and a rear hall. The pagoda houses 26 ancient Buddha statues, along with many valuable artifacts such as stone steles, large inscriptions, couplets, and two ancient bronze bells. Situated amidst a harmonious blend of mountains, rivers, and sea, Dot Tien Pagoda possesses both an ancient and serene atmosphere, while also being deeply connected to the lives of the residents of the Lach Bang coastal area. It serves as a place of religious worship for the people and a suitable destination for exploring the architectural, artistic, and cultural values of traditional Buddhism in Thanh Hoa. Dot Tien Pagoda, part of the Lach Bang scenic area, is a nationally ranked historical site with significant value in heritage preservation and the development of local cultural and spiritual tourism. Source: Sacred Places - Directory of Spiritual Sites in Vietnam
Thanh Hoa
2 view
Rating : Provincial-level historical site
Temple of the Grand Scholar Le Nhan Quy
The temple dedicated to Grand Scholar Lê Nhân Quý, now located in Mai Lâm ward, Thanh Hóa province, is a historical site associated with a prominent figure of the early Lê dynasty. Lê Nhân Quý, originally from Kim Cốc village, held the positions of Grand Scholar of the Đông Các and Commander-in-Chief of the Imperial Guard. He played a key role in suppressing the Lê Nghi Dân rebellion, securing Lê Thánh Tông's ascension to the throne in 1460, and participating in the Champa campaign in 1471. Beyond his contributions to the court, he was also known for organizing the construction of the Hoàng Các dike, reclaiming coastal land, and contributing to the stability of production and the lives of the people. After his death, he was revered as the tutelary deity by the people, and a temple was erected in his honor. The complex includes the temple, his tomb on Tháp Mountain, and remnants of the Hoàng Các dike. The temple, built in the late 15th century, features traditional architecture and still preserves many valuable horizontal plaques, couplets, imperial decrees, and ceremonial artifacts. His tomb, located on Tháp Mountain, is where the local people maintain the tradition of offering incense and paying respects. The Hoang Cac dike is an important historical site associated with the water management and land reclamation achievements of Le Nhan Quy. It played a crucial role in preventing saltwater intrusion, leaching acidic soil, and creating arable land for coastal residents. With its historical, cultural, and architectural value, this complex of relics is a suitable destination for learning about the historical figure Le Nhan Quy, the scholarly tradition, and the process of developing the coastal areas of Thanh Hoa province. Source: Hanoi People Magazine
Thanh Hoa
1 view
Rating : Provincial-level historical site
Dinh Co
Dinh Cô, now located in Long Hai commune, Ho Chi Minh City, is a historical and cultural relic associated with the maritime beliefs of the local people. According to legend, Dinh Cô is dedicated to Le Thi Hong, also known as Thi Cach, a girl from Binh Dinh province who died at sea at the age of 17. Her remains were buried on Co Son hill. Later, folklore recounted that she appeared many times, helping fishermen overcome accidents and epidemics, so the people built a temple to worship her, honoring her as the Long Hai Goddess. Dinh Cô was initially a small temple by the sea, but was later moved to the foot of Thuy Van mountain and rebuilt more solidly. The complex includes the shrine at the foot of the mountain and her tomb on Co Son hill. The main hall has a traditional temple-like architecture with many dragon, tiger, and two dragon motifs, as well as a rich system of statues and altars. Every year, the Dinh Cô Festival takes place from the 10th to the 12th of February in the lunar calendar, including rituals such as welcoming the Water Goddess, welcoming the God, offering sacrifices to the Goddess, singing traditional folk songs, performing the "Dai Boi" ritual, and many folk games. The festival expresses gratitude to the deities revered by the coastal people and the hope for favorable weather, national peace and prosperity, safe voyages for fishermen, and successful catches. Dinh Cô was recognized as a national historical and cultural relic in 1995, and is a typical destination for learning about the religious life and maritime culture of Southern Vietnam. Source: Vietnam Law Newspaper Online
Ho Chi Minh City
16 view
Rating : National Monument
Long Khánh Temple
Long Khánh Temple (or Long Khánh Ancient Temple) is one of the oldest and most sacred temples in the delta region of Long Khánh A commune, Hồng Ngự district, Đồng Tháp province. Originally built in 1830 with simple bamboo and thatch, the temple is dedicated to the local tutelary deity and was honored with a royal decree from Emperor Tự Đức in 1852. After several relocations due to erosion caused by the Tiền River, the current temple was completely rebuilt and restored at the end of 2011 with a grand scale, featuring 114 sturdy wooden columns and a solid yin-yang tiled roof. Architecturally, Long Khánh Temple bears the strong imprint of Vietnamese-Chinese cultural exchange through its exquisite wood carvings. The temple is built in the traditional "double-tiered" style. Upon entering, visitors will be impressed by the system of large wooden columns, the gilded and lacquered horizontal plaques and couplets, and the intricately carved dragon and phoenix motifs on the side panels. More than just a place of spiritual worship, this communal house also carries significant historical weight. It was once a stopping point for the scholar Nguyen Sinh Sac to spread patriotic ideas, and it served as a military hospital treating Vietnamese soldiers during the 1978 Southwest border war. Every year, the Ky Yen festival at the communal house (held in the first lunar month) is the largest festival in the delta region, attracting thousands of locals and tourists who come to worship, pray for national peace and prosperity, and favorable weather. Source: Dong Thap Museum
Dong Thap
14 view
Rating : National Monument
Temple dedicated to General and Duke Tran Van Nang
The temple dedicated to General Tran Van Nang, also known locally as Dinh Ong – Doc Vang, is located on the Tien River, at the mouth of the Doc Vang canal. This historical and cultural site is associated with the life and career of Tran Van Nang, a military general who made significant contributions to the defense and expansion of the southern region under the Nguyen dynasty. Tran Van Nang (1763–1835) held many important positions in the Nguyen army. In early 1835, after participating in a campaign in Phnom Penh, he fell seriously ill and handed over military command to Truong Minh Giang. On his way back to Vietnam, upon reaching Ben Sieu, now in Thanh Binh district, Dong Thap province, he passed away at the age of 72. His remains were brought to the mouth of the Doc Vang canal, where local officials, elders, and people erected a shrine to commemorate the meritorious general. For over a century, the temple has been preserved and beautified by generations of people, becoming a space for religious worship and commemoration of historical figures. The worship of Tran Van Nang reflects the tradition of "drinking water, remembering the source," remembering the contributions of those who helped protect the southwestern border region and the peace of the country. Every year, the commemoration ceremony is held over three days, the 14th, 15th, and 16th of the second lunar month, attracting a large number of local people and tourists from many places to offer incense and pay respects. Religious activities at the festival express wishes for national peace and prosperity, favorable weather, and a peaceful and prosperous life. The temple is situated amidst the characteristic riverine landscape of Dong Thap province, along with a system of gardens and riverside sandbanks, creating a destination that combines sightseeing, historical exploration, and cultural and religious activities. Source: Historical and Cultural Relics Information Page.
Dong Thap
16 view
Rating : National Monument
Giac Vien Pagoda
Located on Lac Long Quan Street, Binh Thoi Ward, Ho Chi Minh City, Giac Vien Pagoda is one of the representative ancient pagodas of the Gia Dinh - Saigon region, with a history closely linked to the construction and restoration of Giac Lam Pagoda. Its predecessor was Quan Am Vien, built in 1805 in the Ho Dat wharf area. In 1850, Quan Am Vien was renamed Giac Vien Pagoda. Through numerous restorations, the pagoda has gradually perfected its architectural and artistic appearance to its present state. Giac Vien Pagoda features Southern Vietnamese Buddhist architecture, harmoniously combining traditional elements with some Western influences in its facade decoration. However, the most outstanding value of the monument lies in its system of statues, decorative panels, horizontal plaques, couplets, and elaborately crafted wooden reliefs, particularly those from the late 19th and early 20th centuries. The pagoda currently houses 153 wooden statues, including many sets of high artistic value such as the Eighteen Arhats, the Ten Kings of Hell, and the Buddha and the Four Assemblies. The statues clearly demonstrate a free and expressive style, close to the daily life of the people of Southern Vietnam. Most remarkable is the system of 58 decorative panels with diverse themes. The "Ba Dieu" panel stands out for its exquisite carving, depicting nearly 100 species of birds in various lively poses. Besides familiar figures like dragons, unicorns, turtles, and phoenixes, the artisans also incorporated images close to everyday life such as buffaloes, cows, goats, pigs, dogs, birds, flowers, and fruits. These rustic images create a unique character, clearly showing the process of the Southern Vietnamese adaptation of Buddhist decorative art. The pagoda also has a system of 128 couplets and many reliefs carved on the columns and wooden structures. The themes are diverse, ranging from the Four Sacred Animals, the Eight Immortals, and the Eighteen Arhats to flowers, birds, trees, fruits, and familiar animals. Through this, the art of carving not only served religious needs but also reflected the life, thoughts, and aesthetic concepts of the inhabitants of the ancient Gia Dinh region. Source: Vietnam Buddhist Forum
Ho Chi Minh City
12 view
Rating : National Monument
Cao Dai Ban Chinh Dao Holy See
The Cao Dai Ban Chinh Dao Holy See is located at 100C Truong Dinh Street, Son Dong Ward, Vinh Long Province, on the banks of the Ham Luong River. It is the central place of worship of the Cao Dai Ban Chinh Dao Holy See, the second largest indigenous Cao Dai sect in Vietnam. The current Holy See was built on a large scale starting in 1947 on the foundation of the ancient An Hoi Temple, after years of historical upheaval. The Holy See boasts a unique blend of Eastern and Western architecture, situated on a spacious grounds of over 7,000 m², surrounded by ceremonial courtyards and lush greenery. Inside, the architectural space is designed with solemnity, featuring intricately carved dragon columns and the Divine Eye symbol representing the Supreme Being. The domes and religious flags, bearing the three characteristic colors, fully preserve the philosophy of "Three Religions Returning to the Origin" of Buddhism, Taoism, and Confucianism, along with the traditional ceremonial robes and artifacts of the senior religious leaders. Notably, the complex also includes the Yao Chi Buu Dien temple dedicated to the Goddess Kim Mau and the Ky Tho garden – a place of serene meditation associated with the years of religious practice of the Supreme Patriarch Nguyen Ngoc Tuong. Many auxiliary structures and surrounding gardens have also been cared for and preserved by generations of dignitaries and followers for nearly a century. More than just a remarkable architectural masterpiece, the Holy See also embodies the spirit of religious practice accompanying the nation, having served as a solid revolutionary base, sheltering many cadres and soldiers during the wars of national liberation. Today, it has become a significant historical and cultural site, attracting numerous visitors to explore, admire, and learn about the unique religious beauty of the Southern region of Vietnam. Source: Cao Dai Ban Chinh Dao Church Electronic Information Portal.
Vinh Long
16 view
Rating : Provincial-level historical site
General Vo Nguyen Giap Memorial House
The General Vo Nguyen Giap Memorial House is located in An Xa village, An Lac hamlet, Le Thuy commune, Quang Tri province, along the Kien Giang river. This is where General Vo Nguyen Giap was born and spent his childhood years with his family and hometown. The current house was rebuilt on the old site after it was destroyed by the French colonialists in 1947. It has a traditional three-bay, two-wing architecture, built with various types of wood from his hometown of Le Thuy. A large, lush garden surrounds the house. Inside, the central bay houses the ancestral altar and a portrait of the General's parents; the other bays preserve familiar family items such as tables, beds, wardrobes, chests, plows, harrows, hoes, and shovels, along with many images depicting the General's life and career. Notably, within the grounds is a starfruit tree over 100 years old, associated with the General's childhood memories of studying and playing. Many other types of trees were also planted by the General and the people and soldiers from all over the country during his visits back to his hometown. More than just a place preserving everyday memories, the Memorial House also reflects the General's deep affection for his homeland and the respect and love the people have for him. Today, it has become a significant historical and cultural site, attracting numerous visitors who come to offer incense, tour, and learn about the childhood of this beloved General. Source: People's Army Newspaper
Quang Tri
29 view
Rating : National Monument
An Xa Pagoda
An Xa Pagoda, now located in An Xa village, Le Thuy commune, Quang Tri province, is situated near the birthplace of General Vo Nguyen Giap. It is not only an ancient pagoda but also a historical, cultural, and revolutionary relic, associated with many important events of the homeland during the years of the struggle for independence. The pagoda was built around the beginning of the 20th century, following Mahayana Buddhism. During the resistance wars against the French and the Americans, the pagoda was repeatedly damaged by war and subsequently restored by the people. Notably, on July 2nd, 1945, a conference of delegates from Party committees throughout Quang Binh province was held here to discuss and unify preparations for the August 1945 General Uprising to seize power. Architecturally, An Xa Pagoda features the distinctive characteristics of ancient Vietnamese pagodas, highlighted by a screen depicting a dragon's face, a pair of cranes standing on the backs of turtles, and motifs of the four mythical creatures: dragon, lion, turtle, and phoenix. These details reflect the artistic and traditional religious values of the Vietnamese people. The pagoda was classified as a National Historical and Cultural Monument by the State in 1992. Notably, in 1999, General Vo Nguyen Giap personally planted a banyan tree in the pagoda grounds. This banyan tree has become a symbol of the General's affection for his homeland. Source: Sacred Places – Directory of Spiritual Sites in Vietnam
Quang Tri
45 view
Rating : National Monument
A place that commemorates the Nghe Tinh Soviet Movement.
This site commemorates the Nghe Tinh Soviet Movement (1930–1931) in Nghe An. The Nghe Tinh Soviet Movement (1930–1931) was the first revolutionary movement led by the Communist Party of Vietnam, marking the tenacious fighting spirit of the workers and farmers of Nghe An in the early years of the revolution. The complex of relics includes nine representative sites associated with important events of the movement, such as: Ben Thuy Crossroads, where the workers' and farmers' struggle took place on May 1, 1930; Vo Liet Temple, formerly the headquarters of the Soviet government; the site of the massacre on September 12, 1930 in Hung Nguyen; the graves of the Nghe Tinh Soviet martyrs who died on November 7, 1930 in Dien Chau; the execution site of 72 Nghe Tinh Soviet soldiers in Van Tu; along with the relics of Tam Mai Temple, Trung Temple, Luong Son Temple, and the house of Mr. Vi Van Khang. Besides preserving historical evidence, these relics also reflect the transformation of social life in Nghe An during the revolutionary period. Village communal houses and private homes, once centers of community life, became meeting places for propaganda, organization, and the establishment of the revolutionary government. Memorials, statues, and reliefs also contribute to recreating the fighting spirit and sacrifices of previous generations. Source: Department of Cultural Heritage
Ha Tinh
28 view
Rating : Special national monument
Tan Khai Temple
Tan Khai Temple, also known as Thai Cam Temple, is located at 44 Hang Vai Street, in Hanoi's Old Quarter. According to the stele, the temple was built in the 3rd year of Minh Menh's reign (1822), at the same time as Thai Cam Pagoda. The temple worships three tutelary deities: To Lich, Bach Ma, and Thiet Lam – deities associated with the formation of Thang Long capital and revered by the people as protectors of the capital. To Lich is the representative tutelary deity of the capital; Bach Ma, or Long Do, is associated with Bach Ma Temple; and Thiet Lam is believed to originate from the ancient Vietnamese belief in worshipping natural forces. Over nearly two centuries, Tan Khai Temple has undergone many changes. The front hall no longer exists; the main remains are the rear hall, built in the shape of the Chinese character "Công," along with the temple courtyard and gate shared with Thai Cam Pagoda. Above the gate is a scroll inscribed with four Chinese characters: "Tan Khai Linh Tu." Beyond its architectural value, the communal house also preserves traces of folk beliefs and the history of Thang Long, reflecting the people's reverence for the guardian deities of the capital. Source: Hanoi People Magazine
Hanoi
69 view
Rating : National Monument
Tan Khai Temple
The Tan Khai communal temple is currently located in Tan Khai ward, Dong Nai province. It was built in 1901 by the first settlers who migrated from the Tan Khanh - Ba Tra area to cultivate the land and establish their livelihoods. After building the temple, the people brought the tutelary deity from the Bung Cu communal temple to worship there, along with their ancestors. During the war against the Americans, the temple was repeatedly bombed and had to be relocated 11 times, 7 of which were rebuilt with sturdy structures. Through many historical upheavals, the temple today comprises main structures such as the main hall, lecture hall, eastern wing, and screen wall, on a grounds of over 2,700 square meters. The Tan Khai communal temple is not only a place of religious activity but also preserves many traditional customs and festivals. Every year, there is the Ky Yen Festival on the 18th day of the 3rd lunar month, the Cau Bong Festival on the 18th day of the 8th lunar month, and the buffalo fighting festival. Notably, after a competition, regardless of whether they win or lose, the buffaloes are not slaughtered but are instead cared for to serve in production and breeding. With its unique historical, cultural, and religious values, Tan Khai Temple is a typical heritage of the Tan Khai region, and was classified as a provincial-level historical relic in 2014. Source: Dong Nai Provincial Department of Culture, Sports and Tourism
Dong Nai
52 view
Rating : Provincial-level historical site
Phu Luong Village communal house
Phu Luong Village Temple, located in Quang Phu Cau Commune, Ung Hoa District (now Thuong Phuc Commune, Hanoi), is a National Historical and Cultural Monument, classified as such in 1993. The temple serves as a center for religious and cultural activities for the local community and is associated with many unique historical and artistic values. It is dedicated to General Bach Loi, a renowned general during the reign of the 18th Hung King. According to legend, he, along with Tan Vien Son Thanh, Cao Son, and Quy Minh, contributed to fighting the Shu invaders and protecting the borders. During his military campaign, Bach Loi chose Phu Luong as his encampment and passed away there. To commemorate his contributions, the people built the temple and honored him as the village's tutelary deity. The site still preserves a genealogical record from the 3rd year of the Hong Phuc era (1674) and seven royal decrees. Architecturally, the temple is built in the shape of the Chinese character "Đinh," consisting of five main halls and three rear halls. Particularly noteworthy are the exquisite wood carvings depicting the four mythical creatures, the four auspicious symbols, and "dragons and fish playing in the water," showcasing the vibrant beauty of traditional village communal house architecture. Every year, on the 7th day of the first lunar month, the communal house festival is held with processions of deities and goddesses, along with many folk games such as wrestling, swinging, duck catching, and cockfighting. Source: Hanoi People Magazine
Hanoi
91 view
Rating : National Monument
Phu Dien Temple (Dai Thanh)
Phu Dien Temple is located in Huu Hoa commune, Thanh Tri district (now Dai Thanh commune, Hanoi). It is a historical and architectural monument associated with important landmarks of the local area. The temple is dedicated to two village tutelary deities: King Le Dai Hành and General Tran Thong, both natives of Phu Dien. According to legend, King Le Dai Hành stopped to hunt in this area while marching north to fight invaders. To commemorate this event, the village was named "Dai Hành" (meaning "Great Hành"). The temple still preserves the "Phu Dien Le Emperor's Genealogy," compiled by Nguyen Binh in 1572 and copied in 1710, recording the life and career of King Le Dai Hành. Although not large in scale, the temple boasts many distinctive architectural and artistic features. The main hall consists of five bays, with a two-bay sanctuary behind it. The wooden components are carved with dragons, leaves, cloud patterns, and various motifs of the four mythical creatures and four auspicious symbols. Within the grounds are also pillars, stone lions, and stone tigers, adding to the ancient and sacred atmosphere of the site. The temple currently preserves many valuable artifacts such as stone animal statues, wooden cranes, palanquins, dragon thrones, altars, incense burners, eight treasures, 10 royal decrees, genealogical records, and ancient steles. Every year, the festival takes place from the 7th to the 9th of March in the lunar calendar, featuring many folk activities such as dragon dance, wrestling, boat racing, Ca Tru singing, water puppetry, and traditional games. Source: Hanoi Famous Landmarks and Historical Sites
Hanoi
106 view
Rating : National Monument
Phu Dien Village Temple
Located in Phu Dien village, Tu Liem ward, Hanoi city, Phu Dien communal house is a typical architectural and artistic relic, closely associated with the history and cultural traditions of the ancient Phu Dien region. This is also a region famous for its tradition of scholarship, having produced two Doctors of Philosophy and many other successful scholars throughout various dynasties. The communal house is dedicated to Bach Hac Tam Giang, also known as General Dao Truong, a legendary figure associated with the Hung King era, who commanded the navy to fight invaders and protect the country. Over time, the image of this tutelary deity has become a symbol of community cohesion and is revered and worshipped by the people of Phu Dien. Architecturally, the communal house is built in the shape of the Chinese character "Công" (meaning "work" or "achievement"), consisting of a main hall, a connecting corridor, and a rear sanctuary. The main hall has five bays, and the rear sanctuary has three bays. The wooden components are elaborately carved with familiar themes of traditional art such as the four mythical creatures, the four seasons, dragons, flowers, and scenes of folk life. The intricate carvings not only enhance the beauty of the structure but also reflect the aesthetic sensibilities and spiritual life of the inhabitants of the Northern Delta region. The communal house still preserves many valuable artifacts such as royal decrees, genealogical records, stone steles, dragon thrones, palanquins, cranes, incense altars, horizontal plaques, couplets, and ornate archways. Every year, the communal house festival is held on the 14th and 15th of the third lunar month, featuring a palanquin procession, water fetching from the ancient well, and many traditional cultural activities. With its harmonious blend of historical value, religious beliefs, and architectural art, Phu Dien communal house is not only a place to commemorate the village's tutelary deity but also a space preserving the memories, traditions, and cultural identity of Phu Dien village within the historical flow of Thang Long – Hanoi. Source: Hanoi Newspaper and Radio & Television.
Hanoi
109 view
Rating : National Monument
Gray Temple
Located in Lac Dao village, Hong Quang commune, Nam Dinh ward, Ninh Binh province, Xam Temple, also known as Dinh Xam or Dinh Hat, is a place of worship dedicated to General Tran Minh Cong, whose real name was Tran Lam – a figure who helped Dinh Bo Linh quell the rebellion of the 12 warlords and contribute to the unification of the country. Xam Temple has a long history, with architecture and art developed and refined over many periods, from the Mac Dynasty, the Later Le Dynasty to the Nguyen Dynasty. The complex includes the main temple, the front hall, the middle hall, the main sanctuary, and two side halls. Particularly noteworthy is the exquisite wood carving system featuring dragons, phoenixes, mythical creatures, tigers, and various animals and flowers, clearly showcasing the characteristics of traditional wooden architecture from the 16th-17th centuries. Beyond its architectural value, Xam Temple also preserves unique folk cultural features. Every year, a festival is held from the 17th to the 19th of August in the lunar calendar, featuring folk singing, dancing, and boat racing competitions. Notably, the locality still preserves 10 ancient folk songs and 10 traditional <i>ca trù</i> songs, along with many traditional dances. These cultural activities are what gave the site its name, "Singing Temple." Source: Nhan Dan Newspaper
Ninh Binh
94 view
Rating : Special national monument
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Lang Le Bau Co relic site
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City
17990 view
Rating : City-level relics
Tan Hiep Prison Historical Relic
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai
16481 view
Rating : National monument
Nguyen Huu Canh Temple
Nguyen Huu Canh temple, also known as Binh Kinh communal house, is located on the left bank of Dong Nai river, formerly belonging to Binh Kinh hamlet, Binh Hoanh village, Tran Bien canton, now Nhi Hoa hamlet, Hiep Hoa commune, Bien Hoa city. It was ranked as a national historical relic by the Ministry of Culture, Information, Sports and Tourism on March 25, 1991. Nguyen Huu Canh Temple was built around the end of the 18th century. Initially, the temple was small in scale, with walls made of boards and a yin-yang tile roof, about 400m south of the current temple. Documents say: the temple was first rebuilt in the fourth year of Tu Duc (1851); By 1923, the temple was rebuilt at its current location. Nguyen Huu Canh was born in 1650 in Gia Mieu, Tong Son district, Thanh Hoa province in a family with many famous generals in the dynasty. He was a man of both literature and martial arts, accomplished many great victories and was trusted, loved and respected by Lord Nguyen. In the spring of the year Mau Dan (1698), he obeyed Lord Nguyen's order to invade Dang Trong while it was still very desolate. Arriving in Dong Nai, he set up his headquarters at Cu Lao Pho (now Hiep Hoa commune); took Dong Nai land as Phuoc Long district, built Tran Bien palace, took Saigon land as Tan Binh district, built Phien Tran palace, the land expanded thousands of miles. He recruited immigrants to settle down, organized the administrative apparatus gradually and systematically, encouraged land reclamation, and promoted Cu Lao Pho to develop into one of the busiest and most dynamic port towns throughout the century. 18 and officially annexed the new land of the South into the Dai Viet map. After returning from the invasion of the South, the following year he again served Lord Nguyen Phuc Chu's command to lead an army to suppress King Chan Lap and maintain the southern border region. In April of the year Canh Thin (1700), after completing his mission, on the way back to Rach Gam (Tien Giang), he fell ill and passed away on the 16th day of the 5th lunar month, at the age of 51 years old. On the way to his hometown for burial, his coffin was stopped at the land where he once had his headquarters on Cu Lao Pho so that local people could have the opportunity to say goodbye to him one last time. At the mandarin's communal house, local people built a tomb to remember this event. When hearing the news of Nguyen Huu Canh's death, Lord Nguyen was extremely sorry and conferred on him the title of High-ranking official of the Town Chancellor with the title: Thanh Marquis Ceremony and had his tablet enshrined at the Thai temple. Source: Dong Nai Electronic Newspaper
Dong Nai
15065 view
Rating : National monument
La Nga victory relic
La Nga Victory Relic (at km 104-112 on Highway 20 to Da Lat, in Phu Ngoc commune, Dinh Quan district) was ranked a national historical relic by the Ministry of Culture on December 12, 1986. To cheer for the Viet Bac victory in the fall-winter of 1947 and also to deal a fatal blow to the enemy, the command board of squad 10 decided to organize a big battle, to show the enemy that the Vietnamese people were , Vietnamese people do not easily submit to any enemy; With a spirit of courage and ingenuity after nearly half a year of preparation, studying the terrain, and choosing a location: at 15:12 on March 1, 1948, the La Nga ambush battle began and ended at 15:12 on March 1, 1948. 15:57 on the same day, in just 45 minutes. The victory of La Nga delighted the people of Dinh Quan in particular and the people of Dong Nai in general. This is a victory that demonstrates the cunning and courage of our army and people, causing the enemy to be stunned and defeated. From this victory, our force grew stronger and stronger, contributing to defeating the enemy's plan to attack quickly and win quickly, forcing them into a passive position. The scenic complex of Chong Rock, Mai Waterfall, La Nga River and La Nga Victory Monument is an interesting tourist complex of Dinh Quan. The amazing beauty of Hon Ba Chong, Da Voi Mountain, Hon Dia, along with the natural pagoda at the foot of the rocky mountain are typical clusters that create a harmonious beauty for the Da Chong scenic area. Dinh Quan Da Chong Complex is also a place that retains traces of prehistoric life. Here, under the stone roofs, along the streams and on the slopes along the valley, many production and daily life tools of the ancients made of stone, bronze and terracotta were discovered. During the 30-year resistance war. Dinh Quan is an important part of War Zone D. Da Chong witnessed the formation, development, stationing, and combat deployment of revolutionary forces. Today, a part of the land of Da Chong Dinh Quan scenic area has been used and built into the Dinh Quan District Cultural and Sports Center. In the near future, Da Chong Dinh Quan scenic area will be invested in and renovated, contributing to making the natural landscape more beautiful and becoming an attractive eco-tourism destination. Source: Dinh Quan District People's Committee
Dong Nai
14894 view
Rating : National monument
Chot Mat ancient tower
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh
14754 view
Rating : National monument
Hoc Mon District Palace
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City
14085 view
Rating : National monument
US Embassy building
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City
13986 view
Rating : National monument
Tomb of Mai Xuan Thuong
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Gia Lai
13673 view
Rating : National monument
Mac Dynasty Citadel in Cao Bang (Na Lu Citadel, Ban Phu Citadel, Phuc Hoa Citadel)
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang
13341 view
Rating : National monument
WARRIORS' MEMORIAL AREA AT THREE GIONG FORCES, NATIONAL HISTORICAL MONITOR
Nga Ba Giong relic is a revolutionary historical relic located in Hamlet 5, Xuan Thoi Thuong commune, Hoc Mon district. Surrounded by three roads: Phan Van Hon, Nguyen Van Bua and Provincial Road 19. Nga Ba Giong relic site is a memorial site for historical events in two wars against foreign invaders. Recognized as a national historical site in 2002. Giong Junction (also fully known as Giong Bang Lang Junction) is located in Xuan Thoi Tay village, part of 18 old betel garden villages formed from 1698 to 1731. For a long time, Giong Junction is a place with a folk name that has entered the history of the hometown of 18 betel garden villages of Hoc Mon - Ba Diem. Legend has it that in the past, this place was a relatively high land and a place where many linden trees grew, so this place got its name from there. After the Southern Uprising (November 23, 1940) failed, the French colonialists increased their repression and fierce terror against the revolutionary movement in the Hoc Mon - Ba Diem region. They set up three shooting ranges in Hoc Mon to kill Party leaders and patriotic comrades from their hometown of Hoc Mon and surrounding areas. Giong intersection is the third shooting range to record the heinous crimes of the French enemy and his henchmen against the people of Hoc Mon. Learning from the experience of 2 previous shooting ranges (1 at the old theater in the center of Hoc Mon District, 1 next to the well behind Hoc Mon Hospital today), they executed public shootings, forcing people to come and watch for the purpose of intimidation. revolutionary spirit of Hoc Mon people. But that firing squad backfired. The Hoc Mon people witnessed with their own eyes the cruelty of the French colonialists and the noble sacrifices of the communist soldiers, so their patriotic fire flared up even more fiercely. . For this third shooting range, they did not dare to build it near the center of the District anymore, but moved it to the Giong Junction area as a desolate, sparsely populated area to avoid people's resistance. Here, they built a shooting range with a solid mound of land 12m long, 2.2m high, in front of which were planted 6 shooting posts, each 1.7m high, the shooting direction facing the field (Ba Tram Lac). In 1941, here they secretly executed many times without letting the people see, hundreds of communist soldiers and patriots were killed by them. With the extremely sacred historical significance of Giong Junction, the place that marked the barbaric crimes of the French invaders, the place that demonstrated the indomitable fighting will and noble sacrifices of our comrades and compatriots later on. the Southern Uprising (November 23, 1940); After the complete liberation of the South (April 30, 1975), Hoc Mon district quickly restored and embellished the Nga Giong Junction revolutionary historical relic site to educate traditional generations of youth. This place has become a tourist attraction and a place to organize traditional festivals during major annual holidays of Hoc Mon district and the city, especially the anniversary of Southern Uprising Day (November 23). Currently, with the consent of the city, the district is renovating and building Giong Junction into "Giong Junction Martyrs' Memorial Area". Source: Hoc Mon electronic information portal
Ho Chi Minh City
13184 view
Rating : National monument