Relic point Vietnam
Việt Nam
Dac Nhon Communal House
Dac Nhon communal house is located in Dac Nhon village, Nhon Son commune, Ninh Son district, Ninh Thuan province. The communal house was built on a large, flat plot of land. In 1999, Dac Nhon Communal House was recognized by the Ministry of Culture, Sports and Tourism as a National Historical Site. According to the relics profile of the Ninh Thuan Provincial Museum, Dac Nhon communal house was built by a Chinese monk who came to Phan Rang in the 18th century named Venerable Lieu Minh - Duc Tang. When first built, Dac Nhon communal house was just a small temple named "Dak Nhon Tu Mieu". The mystery has existed for hundreds of years and no one can explain why the Dac Nhon communal house of the Vietnamese people worships King Po Klaong Garay of the Cham people? And the fact that King Po Klaong Garay of the Cham people became the royal god in the Vietnamese communal house is a very unique cultural exchange phenomenon. The people of Dac Nhon village still pass down the story that, in the past, the land they live in belonged to Champa. To show gratitude to the wise ancestors who cleared the wasteland and brought water to the fields, they worshiped him to pray for peace and prosperity, and in times of trouble, prayed for his blessing and protection. Through 6 generations of Nguyen Dynasty kings, Dac Nhon communal house was honored to be awarded 7 times from the reign of King Minh Mang (1840), to King Khai Dinh (1924). Among them, during the reign of King Thieu Tri, two awards were given. Thus, Dac Nhon communal house has a total of 8 ordinations. The content of the ordination papers said that the god emperor who was worshiped by the people at Dac Nhon communal house was named "Lac Phien Duong Than", also known to the people as King Lac. Architecturally, Dac Nhon communal house fully demonstrates the criteria of a traditional communal house. However, the architecture of Dac Nhon communal house has the appearance of a traditional Cham house consisting of 3 main rooms. In the main hall, there is a counter placed in the north-south direction, looking up at the ceiling is the ancient floor made of wooden planks woven together like the Lemlir curtain symbol symbolizing the sky in Cham culture or the Thang Sa symbol. Appears in the architecture of Po Klaong Garay temple tower, used to hang the Panil ceremony curtain when offering offerings in the temple tower. The traces and talented hands of the craftsman are still imprinted on the carvings and sculptures in the religious architectural work of Dac Nhon communal house, a living proof of Vietnamese - Cham cultural interference. The fact that a Cham king became a god emperor worshiped in a Vietnamese communal house is a strange and unique phenomenon that reflects the exchange and acculturation of Vietnamese - Cham culture. Vietnamese people worship King Po Klaong Garay with the name Lac Phien Duong god, who in folklore is called King Lac. At the same time, Vietnamese people also created more ideas about King Lac's origin from Cham people's fairy tales to suit Vietnamese concepts and thinking. When worshiping King Po Klaong Garay at the temple tower, Cham people offer goats and chickens. When adopting Cham culture, every year the offerings at Dac Nhon communal house always included a goat. Thus, the Vietnamese - Cham cultural borders in worshiping the gods and building houses further enrich the cultural value systems of the two nations. Source: Website of Cham Cultural Research Center
Khanh Hoa
7045 view
Rating : National monument
Tri Thuy Village Communal House
Tri Thuy village communal house belongs to Tri Thuy village, Tri Hai commune, Ninh Hai district. The communal house was built over 200 years ago to worship the god Thanh Hoang. The communal house also worships the ancestors who publicly founded the village and built the communal house. Currently, at Tri Thuy communal house, there are still titles bestowed on the Thanh Hoang by the Nguyen dynasties. Tri Thuy communal house was recognized as a national relic by the Ministry of Culture, Sports and Tourism in April 2011. Tri Thuy communal house was built on a plot of land located right at the beginning of Tri Thuy village with an area of 3231.82m2. The front of the communal house faces Dam Nai, on the right is Kim Son pagoda, on the left is the main inter-commune road, behind Tri Thuy communal house is Dinh Mountain and residential area. The name Tri Thuy communal house is taken from the name of Tri Thuy village (formerly named Ben Do village, belonging to My Tuong district, Ninh Thuan district, now belonging to Tri Thuy village, Tri Hai commune, Ninh Hai district, Ninh Thuan province), which was formed in 200 years ago, people of the Duong family (Binh Dinh) followed Lord Nguyen and migrated to Ninh Thuan. The communal house was built to worship the God Thanh Hoang. According to folk beliefs, this is the God who protects the villagers. Because there is no god pedigree left behind, today it is very difficult to determine the God's background. In addition to the Thanh Hoang, who is the main object of worship, the communal house also worships predecessors who made public announcements, established villages, built communal houses, and Ba Thuy Long. At the Dinh, there are also conferments bestowed on the Thanh Hoang by the Nguyen kings. Tri Thuy Communal House is an overall architectural construction including from the outside the Tam Quan gate, the screen, the communal house yard, and the main hall. On both sides of the main hall are the East house and the West house. Behind the Main Hall is a small yard connecting the Main Hall with Tien Hien's house. Architectural and artistic structures of some main parts: – Tam Quan Gate: ancient style architecture, four-pillar shape; On the pillars are embossed couplets praising the land of epiphany and blessing the villagers to live richly and happily. – Screen: built in front of the communal house, opposite the main hall. According to folk beliefs, screens have the effect of preventing toxic gas from blowing into the village. – Main hall: is the main architectural work, so it is larger and more majestic than the remaining structures, divided into two parts: Front and Back. Tien Dang is a house for ceremonies, so it is also called Tien Duong house. The front yard is a four-pillar house, with walls made of stone, lime mortar, and a roof covered with Western tiles. The main hall is the place to worship the Thanh Hoang, so the interior is hung with parallel sentences and many other worship objects. In the middle is the altar to worship the gods, on and around the altar are decorated with very sophisticated but no less majestic artifacts and decorations; Artifacts are kept at the Temple. During the year, Tri Thuy Communal House holds a number of solemn ceremonies such as Lunar New Year, Thanh Minh Festival, Full Moon Festival of the 7th lunar month, etc. Source: Ninh Thuan Tourism
Khanh Hoa
7481 view
Rating : National monument
National revolutionary historical relic Pi Nang Tac Stone Trap
Pi Nang Tac stone trap, also known as "Bac Ai stone trap", is located on the slopes of Gia Tuc mountain, in Phuoc Binh commune, Bac Ai district, about 70km northwest of Phan Rang - Thap Cham city center. At the end of 1959, at this location Pi Nang Tac - Hero of the Armed Forces sought to prevent the enemy from entering deep into the Phuoc Binh area to wreak havoc. Taking advantage of the danger of Gia Tuc Pass with high slopes, one side is a steep cliff, below is the fast-flowing Truong River, deep abyss, with only the road leading to Phuoc Binh, Mr. Pi Nang Tac built 17 boats. Continuous stone traps on a road about 500 meters long. Below the road, spikes are placed, traps are rubbed, and poisoned bows are carried. Here, the ambush of the enemy with stone traps at noon on August 10, 1961 by Raglai guerrillas led by Pi Nang Tac - Hero of the Armed Forces who commanded the militia and guerrillas to simultaneously trap the trap, was recorded here. Rocks on the cliffs fell onto the enemy formation. The enemy fled in panic, but were shot by slingshots, were trampled on, and fell into traps set by guerrillas, causing more than 100 enemy soldiers to die on the spot. The Pi Nang Tac Stone Trap has shown us the great value of the history of the resistance war, which speaks to the courageous, intelligent and creative spirit of the Raglai ethnic people. The victory on August 10, 1961 is one of the typical battles of the art of people's war with only rudimentary weapons. Over the past few decades, the old battlefield has undergone many changes, but the stone trap is still there and has entered the local traditional history, in the hearts of all Raglai people, is the pride of a past. Past hero of the nation - Pi Nang Tac. To remember the feat of hero Pi Nang Tac, Ninh Thuan Provincial Museum erected a stele commemorating the feat at Gia Tuc Pass with the name of Hero of the Armed Forces Pi Nang Tac and was approved by the Ministry of Culture, Information and Sports. Sports (now the Ministry of Culture, Sports and Tourism) ranked Pi Nang Tac Stone Trap as a National Revolutionary Historical Monument on August 31, 1992. Currently, Pi Nang Tac Stone Trap has become an address to visit and educate historical traditions for generations of students. Although time has gone back more than 63 years, traces of the stone traps still exist vividly, eloquently demonstrating the art of guerrilla warfare, the spirit of intelligence, great creativity and will. determined to fight, determined to win by the army and people of Ninh Thuan. Source: Ninh Thuan Provincial Museum
Khanh Hoa
10428 view
Rating : National monument
Ca Du Mountain
Ca Du Mountain is a famous landmark at the junction of National Highway 1A North - South to Ninh Chu, located next to Ca Du Mountain with an altitude of 318m. Ca Du is the Cham name for the camp: Chok Du', meaning mountain shaped like a turtle; Indeed, if we stand from Temple Mound and look at the mountain, we see a turtle or a turtle crawling towards the sea. The higher you go up Ca Du mountain, the cooler it becomes because of the structure of the caves. From here, visitors can see a panoramic view of Ninh Chu beach resort, Phuong Cuu salt fields, Dam Vua, golden rice fields of Ninh Hai district and in the distance is Da Chong mountain. It is this beauty that has contributed to enhancing the beauty of Ca Du Mountain. With rocks piled up on top of each other and many large caves and nooks and crannies, Ca Du mountain is quite dangerous. Because of this terrain, in the early years of the Can Vuong movement, the insurgents chose Ca Du mountain as a base to fight against the French. Also from here, reconnaissance teams, armed forces and revolutionary cadres throughout the years of the resistance war against the US have stayed put to build bases and organize to eliminate traitors and traitors. Along with the revolutionary war zones at that time such as Bac Ai, Anh Dung, CK 7, 19, 35, Ca Du mountain base had a very important position in the middle of the temporarily occupied area, closest to the people and also closest to the enemy. , but the Ca Du base is inviolable. Although the enemy tried every way to destroy it, the enemy's raids, sieges, and counter-attacks were all repelled by the resistance troops clinging to Ca Du mountain. Through many years of holding on and enduring all hardships, the resistance forces in Ca Du mountain have maintained their faith in the revolution. Ca Du Mountain is a place where food cannot be produced, even drinking water needs to be supplied. Understanding this, the enemy used every trick to destroy all sources of supply from the people to the revolutionary forces. But with passionate patriotism and strong faith in the Revolution, the people in the area of Dua hamlet, Du Khanh... were not afraid of hardships and sacrifices to find every way to supply food to the guerrillas. The enemy blocked the road, people transported by water through Dam Nai. It was the support of the people around the region that empowered the revolutionary cadres and created legends about the "outrageous" battles of the resistance forces. That evidence still remains in the memories of the people of Ninh Thuan province today. It is the historical significance of the revolution in the two resistance wars for national liberation that on April 16, 1999 - the anniversary of the liberation of Ninh Thuan, the Provincial People's Committee decided to recognize Ca Du Mountain as a relic. history of the province. Source: Ninh Hai District Electronic Information Page - Ninh Thuan
Khanh Hoa
7658 view
Rating : Provincial level relics
Xom Banh Temple
Xom Banh Temple is located on Quarter 1, Dai Son Ward, Phan Rang - Thap Cham city, from Phan Rang - Thap Cham city center along Nguyen Van Cu street about 400m, turn along an alley to the left. 100m to the ruins. During the reign of Minh Mang, Thanh Son Hamlet (currently Dai Son ward) was a land in Van Son village, An Phuoc district, Binh Thuan province. Residents here built a small temple to worship to meet the needs. community beliefs. The temple's literal name is Thanh Son Temple, but its common name is Xom Banh Temple. This place worships the goddess Thien Y - A Na (Lord Ngoc), a popular worship phenomenon among Vietnamese residents during the process of migrating and living in new lands. Initially just a small temple, in the 14th year of Thanh Thai, it was moved to the current location and built on a large scale, still intact to this day. Xom Banh Temple is located in a densely populated area but was built on a fairly large area of land of 4,629 square meters. The entire architecture is surrounded by walls built of stone and lime mortar, leaving two gates to enter the Temple area. The front gate of the temple is called Nghi Mon, facing south, and the back gate is facing north. Nghi Mon has a structure like a small house with 6 pillars made of lime mortar, evenly distributed on both sides vertically, supporting the roof above. The middle pillar is attached with two wooden doors, the roof is covered with yin and yang tiles, in The two ends of the roof are embossed with twisted rattan patterns to create a boat shape. On both sides of the yard, a shrine was built to worship the mountain gods and the five elements. Inside, the construction is quite grand, displaying wood carvings with many rich themes such as: four sacred animals, eight animals, flowers, leaves, birds and animals; Strings of flowers and leaves are concentrated in altars, incense burners, horizontal panels, couplets, balances, traps, etc. with meticulous and sophisticated lines, requiring the artist to work hard to create them. complete. Every year, on the full moon day of January, July and October, worshiping ceremonies are held for Thuong Nguyen, Trung Nguyen and Ha Nguyen. On the 25th day of the twelfth lunar month, offerings are made to bring the Gods back to heaven. On the 30th day of the twelfth lunar month, worship and procession of Gods to the Temple to welcome the new year. In addition, Xom Banh Temple also organizes the Ky Yen Ceremony with full traditional rituals similar to the Dinh ceremony in Ninh Thuan, starting from the morning of the previous day until noon the next day, this is the biggest ceremony of the year to pray to the gods. Bless the village with peace, have enough food and warm clothes, and the ceremony takes place on Tiet Thanh Minh. Xom Banh Temple was recognized by the Ministry of Culture and Information as a national monument in 2002. Source: Phan Rang - Thap Cham City Electronic Information Page
Khanh Hoa
5424 view
Rating : National monument
Dinh Van Son
Van Son Communal House is located in Quarter 4, Van Hai Ward, Phan Rang - Thap Cham City. The communal house was built on a large area of land, the door faces south, in front there is a semicircular lotus pond, and in the distance behind is Ca Du mountain. In 1829, after the restoration of the communal house was completed, the officials now erected a commemorative stele. The stele was placed in front of Tien Hien's yard, in the middle was the word "Van Son Thon Dinh", on the left was "Minh Mang Thap". year of the year At Hoi cot toot kiet Dan” (the 1st day of the auspicious month, year At Hoi, the tenth reign of King Minh Mang, 1892). This is the only date that mentions the formation of the communal house engraved on the stele and preserved to this day, so later generations took it as a landmark for the founding of the communal house, but in fact the communal house existed before that. . Van Son communal house is associated with the history of formation and development of Van Son village, it is the result of a valuable architectural work of art. From the Tam Quan gate, through a dirt brick yard of the Main Hall, the Tien Hien House is located to the west of the Main Hall, the Group House is located to the east of the Main Hall, connecting Tien Hien - Main Hall - Group House by two doors. At the two gables of the main hall, the entire architecture is interconnected to form a closed building. Because of this, when entering the communal house, visitors feel a solemn, warm and close atmosphere. Van Son Communal House is a communal house with many square houses assembled together, the entire architecture is placed on a high, reinforced foundation, avoiding wind and rain, built according to the principle of symmetry, with this construction technique creating giving the communal house a strong and sturdy look. The communal house has many beautiful carvings, rich decorative themes including: "Four sacred animals" (Lan - Ly - Quy - Phung), Dragon, Bat Tien, Bat Buu, from a string of flowers, from bamboo and apricot trees. , from a strip of clouds through the ingenuity of artisans, is also stylized into a Dragon. The carved works of artisans are not constrained by a framework but are often spontaneous and always lead viewers to new things. On the 24th day of the twelfth lunar month every year, the Communal House holds the New Year and Year-End Ceremony, bringing the Thanh Hoang Gods back to report the merits and sins of the village. On the 26th day of the first lunar month, there is a God-giving ceremony to thank the gods for their blessings to the people. village and pray for good things for the coming year. Tam Nguyen Festival takes place on three full moon days of the year, the full moon days of January, July, and October. This ceremony is to thank God Thien Quan the Great for bringing favorable weather and good crops. Ky Yen Ceremony is the main festival in the communal house, held twice a year in the Spring (February or March of the Lunar Calendar) and Fall (July or August of the Lunar Calendar), with the purpose of praying to God for the upcoming harvest. Come and repay me after the harvest season. The communal house festival is held every year during the Qingming period, especially here, where the Hung King's death anniversary has been held on the 10th day of the third month (lunar calendar), from 2004 to present. Van Son communal house was recognized by the Ministry of Culture and Information as a national monument in 1999. Source: Phan Rang - Thap Cham City Electronic Information Page
Khanh Hoa
5331 view
Rating : National monument
Cau Nhi communal house
Cau Nhi communal house relic belongs to Cau Nhi village, Hai Tan commune, Hai Lang district (now Hai Phong commune, Hai Lang district), a place associated with famous man Bui Duc Tai. The relic was ranked nationally by the Ministry of Culture and Information on March 13, 2001. Cau Nhi village in Hai Tan commune was formerly called Cau Lam - a village famous for literature. This land has produced many famous figures at one time, among them the famous Bui Duc Tai. Existing documents indicate that the village was founded in the early 15th century. Cau Nhi communal house was originally a large and beautiful communal house famous throughout the region. According to Thi Thien, the first communal house was built in the land that is now also called communal house in the early years of the early Le dynasty (1428 - 1433). During the Tay Son period, the communal house was moved to the beginning of the village, on the edge of the river confluence - at the current location. The Bui family genealogy shows that the communal house was built in 1879 and completed in 1882. This is the first time a large-scale communal house was built. The architecture of the communal house is a large house with 5 rooms and 2 wings. The wooden frame has a sturdy structure, the main columns are made of ironwood, the other columns are made of jackfruit wood. The roof is tiled. Surrounding the communal house is a brick wall covering three sides. In 1950, during the French invasion, the communal house was completely burned down. In 1955, the village organized a fundraising campaign to renovate, but due to lack of material resources, the area of the communal house had to be narrowed and the architectural appearance also changed. These are two horizontal rows of houses in the style of a second letter, made in the style of a 3-compartment, 2-wing house. In front is the front hall, behind is the main hall. During the war against America, Cau Nhi communal house, like many other communal houses in Quang Tri, could not avoid being destroyed by bombs and bullets. Cau Nhi Communal House was restored three times in 1967, 1985 and 1955. In 1991, the screen and front gate were rebuilt. The communal house currently only consists of a 3-room house, small in scale, spread horizontally, facing the O Lau river. The two gables are built with flat walls, the three sides are built with brick walls, the front is installed with a "upper but lower" door system. Structure of several stacks and roof columns. The roof is covered with hooked tiles. Although the dragon motifs on the roof are not monotonous, they are nothing special. The screen and city gate were rebuilt on a very large scale. In the communal house area, there is a notable architectural work, Van Thanh, located in the northwest corner, which villagers built to worship Confucius and those who passed the exam in order to hope that future descendants will follow the saint's lineage. In front of the communal house is a village market that opens every morning. It still exists today but is not very crowded. Behind the village communal house, across the road is Quan Kho pagoda. In the precincts of the pagoda, there was formerly a shrine worshiping Minister of Rites Bui Duc Tai (now only the foundation remains). Inside, the tutelary god and those who contributed to building the communal house are worshiped. The festival is held every year at Cau Nhi village communal house with the Cau An ceremony held on the first days of the year; On ceremonial occasions, villagers often organize village festivals with performances and fun games such as boat racing, fairs, swings, chess games... During its history, Cau Nhi communal house was the place where many events related to Cau Nhi village and Hai Lang land in Quang Tri took place. Under the Mac dynasty (1527 - 1592), the people of Cau Nhi, led by local general Hoang Boi, used the village communal house as a meeting place, practiced martial arts, and stored food. The Hoang Boi uprising left historical marks on the land on the banks of the O Lau River. During the resistance war against the French invasion, Cau Nhi communal house was the headquarters of the Hai Tan Commune Resistance Administrative Committee - where for the first time people on the banks of the O Lau River were able to hold ballots to elect the 1st National Assembly of Vietnam. Democratic Republic as the people's rule. This is also the place to organize meetings, practice self-defense, carry out movements to eliminate hunger, ignorance, golden week... Source: Historical and cultural relics and scenic spots in Quang Tri province
Quang Tri
7605 view
Rating : National monument
Memorial House of General Secretary Le Duan
General Secretary Le Duan's memorial area is located on the banks of Thach Han River, in Hau Kien village, Trieu Thanh commune, Trieu Phong district, Quang Tri province. The memorial relic area of General Secretary Le Duan was recognized as a national relic on October 29, 2010. Le Duan (1907 - 1986) was a son of Bich La Dong village, Trieu Dong commune, Trieu Phong district, Quang Tri province. Born and raised in a land with a rich patriotic tradition, Le Duan soon became enlightened about the revolution. In 1928, he joined the Vietnam Revolutionary Youth Association and became one of the first class members of the Communist Party of Vietnam. A life of vibrant revolutionary activities is closely linked to the history of revolutionary struggle as well as the cause of national liberation and building Socialism of the Party and country. During 26 years, as First Secretary and then General Secretary, no matter what the circumstances, comrade Le Duan always upheld the steadfast spirit of communists, especially those who contributed to it. Your great contribution to the revolutionary cause of national liberation, national reunification, and bringing the whole country forward to build socialism initiated and led by the Communist Party of Vietnam. Le Duan deserves to be an outstanding leader of the nation, a steadfast soldier of the international Communist and workers' movements and an outstanding son of his homeland Quang Tri. "Relics of General Secretary Le Duan's memorial area", is the common name for a complex of relics including: Comrade Le Duan's memorial house - the living place of comrade's family since moving from Bich La Dong to Hau Kien is now a place to worship two of his parents and comrades in his hometown, Hau Kien village; The memorial house is a place to hold ceremonies and visit visitors; The additional gallery is a place to display artifacts and photos related to comrade Le Duan's life and career. The memorial house of late General Secretary Le Duan is located on an area of 2,000 square meters. Formerly the house and garden of Le Hiep's father. The house is made of wood, quite spacious. Through two brutal wars, the house was burned many times, and after liberation, only the floor remained. In 1976, to show respect and gratitude for his great contributions to the Party and State, the Party Committee and people of Trieu Phong district joined hands to help rebuild his family's house on the ground. old. The house is structured in the form of an old bank, consisting of 3 rooms and 2 wings, with a back house (lower house) 4.5m wide, 9m long, thatched roof, bamboo walls, plastered with mud and wood. Inside the house, furniture such as beds, beds, tables, altar cabinets, etc. were restored. At the end of 1977, the thatched roof was damaged and the District People's Committee replaced it with moldy tiles. From 1978 - 1985, it continued to undergo many repairs and renovations, replacing bamboo walls with pressed wood. In 1995, the Quang Tri Provincial Museum restored the house based on the structure of the old house (four or two wings, with a back house) 10m wide, 12m long, each room 2.5m wide, each wing 1m wide. .5m with awning. In 2005, the planning, construction, restoration and embellishment of the memorial site of General Secretary Le Duan was completed, and a number of artifacts and documents previously displayed in the memorial house were transferred to display at the Exhibition House. additional. The memorial house is still used as a place to worship his parents and comrade Le Duan. The memorial relic area of General Secretary Le Duan is a historical relic commemorating typical famous people of Quang Tri province, linking the youth and years of revolutionary activities of the comrade in his hometown with the existence and developing the revolutionary struggle movement of the Party Committee and people of Quang Tri in the two resistance wars against French colonialism and American imperialism. Source: Quang Tri Provincial Museum and Monument Management Center
Quang Tri
8597 view
Rating : National monument
Vinh Moc Tunnels
Vinh Moc Tunnels and Vinh Linh Tunnel Village System are magnificent underground military structures, born during the resistance war against the US to save the country. With the slogan "militarize the entire population, fortification of the entire region" Vinh Linh's army and people have dug trenches, with many functions: headquarters, logistics warehouses, schools, hospitals, living areas. of each family..., arranged throughout the residential areas, along the roads, along the fields, and on the coast, connected by a network of trenches instead of roads on the ground. From the end of 1965 to 1968 (according to incomplete statistics), the entire Vinh Linh district had 114 tunnels with a total length of more than 40km, a trench system of more than 2,000km and hundreds of other tunnels, which became "tunnel village" - appeared for the first time in the history of the Vietnam War, expressing the will to "not move one inch, not leave one inch" to stay and fight to protect the homeland and keep blood vessels open to the front line. Vinh Moc Tunnels and Vinh Linh tunnel village system are distributed throughout 15 communes and towns of Vinh Linh district, Quang Tri province, including: 1. Vinh Moc Tunnel (Vinh Thach). Belongs to Vinh Moc village and Son Ha village, Vinh Thach commune. Includes 13 doors (6 doors open to the hill, 7 doors open to the sea). Along both sides of the tunnel, there are small niches enough for 2 to 4 people. In the basement there is also a hall (capacity of 50 to 60 people), a place for meetings, watching movies, performing arts... and a number of other works such as: bulletin board, maternity home, 3 water wells, toilet, surgery station, infirmary, cooking kitchen (Hoang Cam kitchen). In addition to the underground tunnel and tunnel system, Vinh Moc Tunnels also has above ground works such as trenches, artillery emplacements, breakwaters, exhibition houses... 2. Hien Dung tunnel system (Vinh Hoa). Located in Hien Dung village, Vinh Hoa commune, including 2 tunnels: The tunnel of the People's Armed Police Command in Vinh Linh area is about 1,540m long, including 18 up and down doors and 15 ventilation wells. The People's Armed Police Information Tunnel in Vinh Linh area has 8 up and down doors and 10 ventilation wells. 3. Huong Nam tunnel system, Troong Mon - Cua Hang, Rooc village and Hai Quan tunnels (Vinh Kim). Including Huong Nam Tunnel: belongs to Huong Nam village, Vinh Kim commune. Troong Mon tunnel system: located close to the coast of Vinh Kim commune. Cua Hang Tunnel: The tunnel axis runs East - West, with 2 doors. Rooc village tunnel: belongs to Rooc village Naval Tunnels: These tunnels are located close to each other within a radius of 50m including: Naval Tunnel 1, Naval Tunnel 2, Naval Tunnel 3, Naval Tunnel 4. 4. Mui Si tunnel system, tunnel 61 (Cua Tung town). Including Mui Si Tunnel: located on the coastal road from Cua Tung to Vinh Moc Tunnel, in Thach Ban neighborhood, Cua Tung town. Tunnel 61: located on the road leading to Ben village, An Hoa 2 neighborhood, Cua Tung town. 5. Naval Tunnels (Vinh Nam). Located on a hill in Nam Cuong village, Vinh Nam commune. Vinh Moc Tunnels and the Vinh Linh underground village system are historical evidence of strength, indomitable spirit, the unyielding will to hold on to the land to defend the village, the unique creativity of the people's war, and a shining symbol of revolutionary heroism, greatly contributing to the victory of the resistance war against America to save our nation. With particularly typical values, the historical relics of Vinh Moc Tunnels and Vinh Linh Tunnel Village System (Vinh Linh district, Quang Tri province) have been ranked as special national relics. Source: Department of Cultural Heritage
Quang Tri
9353 view
Rating : Special national monument
DOC MIEU MILITARY BASE
Doc Mieu military base is located in Gio Phong commune, Gio Linh district, Quang Tri province. This historical site is quite famous and is considered an "impregnable fortress" during the resistance war against the French colonialists and American imperialists. Located east of National Highway 1A, about 7km south of Hien Luong Bridge, Doc Mieu is a basalt hill located in a terrain area consisting of three zigzag slopes. This is also the defense line built by the US called Namara - the name of a general commanding the US - Puppet army, to prevent all reinforcements from the North and the Southern battlefield. Among them, Doc Mieu military base is the most important base in this line. Here, the enemy built a system of vaulted tunnels and mobile blockhouses made of concrete. Along with that is an artillery battle towards the north bank of the Ben Hai River, a control center to protect the fence, an armored patrol squad, and many American and puppet companies deployed. Surrounding the base are barbed wire fences with 12 layers of 3m high, on top is a fence with automatic mines, under the fence is a dense minefield hundreds of meters wide. In 1972, our army and people simultaneously opened fire, fired DKD grenades, A12 grenades, and rocket launchers, surrounding the Doc Mieu military base. After three consecutive days of attacks, the enemy had to flee on the night of March 31, 1972, leaving behind their posts, associates, and modern electronic fence system. Currently, our government built a victory monument to recognize the soldiers who fought heroically. At the foot are long, straight rubber hills, proof of the vibrant revival of life in this once-torn land. Doc Mieu military base relic has become a historical tourist attraction for tourists to visit every time they come to Quang Tri. This is not only a symbol of our nation's indomitable fighting spirit but also has profound educational significance for the country's future generations. Source: Quang Tri Newspaper
Quang Tri
9703 view
Rating : National monument