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List of relic sites (1252)
Dong Bo Dau Temple
Dong Bo Dau Temple - Historical and cultural relic worshiping Phu Dong Thien Vuong Dong Bo Dau Temple (formerly in Dap village), now in Thuong Tin, Hanoi city, is a historical and cultural relic of special value, associated with the worship of Phu Dong Thien Vuong - the legendary hero of the Vietnamese people who fought against foreign invaders. According to legends passed down locally, the temple worships Dong Soc Thien Vuong Huyen Thien Dai Thanh to repay Mother's grace, that is Saint Giong. A special point in the legend in Dong Bo Dau is that Thanh Giong not only fought the enemy to save the country but also had the merit of destroying sea monsters, saving his mother and protecting the peaceful life of the people along the Red River. Therefore, people here also honor him as the god who governs water and protects the villagers. Dong Bo Dau Temple was formed a long time ago and was recognized by ancient books such as Dai Nam Nhat Thong Chi and Cong Du Ky Ky as one of the ancient temples and shrines of the ancient Ha Tay region. After many renovations, the monument still retains many architectural values, art and traditional beliefs. The temple has an architecture in the style of "before Buddha, after Saint", including a pre-sacrificial house and a harem. The temple also preserves many precious artifacts such as ordinations, worship statues, horizontal panels, parallel sentences and especially the 5.76m high ancient statue of Phu Dong Thien Vuong, representing the image of a majestic and strong deity in a position to protect the people. In addition, the system of Bat Bo Vajra statues are also unique and valuable works of folk sculpture. Every year, local people organize the Dong Bo Dau Temple festival on January 8 and September 8 of the lunar calendar to commemorate the merits of Saint Giong. The festival has many traditional rituals and unique folk games such as stick dancing and swimming, creating a cultural space rich in the identity of the land along the Red River. In 2011, the worship of Phu Dong Thien Vuong at related locations, including Dong Bo Dau Temple, was registered by UNESCO as a representative intangible cultural heritage of humanity. With outstanding values in history, architecture, beliefs and art, Dong Bo Dau Temple is a precious heritage, contributing to preserving the image of Saint Giong - a symbol of patriotism, the spirit of fighting against foreign invaders and the morality of the Vietnamese people when drinking water, remembering its source. According to the National Museum of History
Hanoi
5 view
Rating : Provincial level relics
Chu Quyen Communal House
Chu Quyen Communal House - Unique architectural and artistic relic of Doai region Chu Quyen communal house (also known as Chang communal house) is located in Chu Minh commune, Ba Vi district, Hanoi city. This is one of Vietnam's typical ancient communal houses, built in the early 17th century and ranked by the State as a national architectural and artistic relic in 1962. In the past, the communal house belonged to Chu Chang village, Chau Chang district, Tien Phong district, Quang Oai district, Son Tay town. Later, Chu Chang village was separated into Chu Chang and Chu Quyen, but local people still call it Chang communal house. The communal house is located on the land along the Red River, facing Ba Vi Mountain, with a harmonious location according to traditional feng shui concepts. Chu Quyen communal house is a large-scale wooden architectural work, consisting of only one large communal house but with majestic and majestic beauty. The communal house has a structure of 3 main rooms, 2 wings, 2 porches and a system of 6 large columns. Architectural parts such as columns, beams, beams, corbels, and roofs are skillfully linked using traditional carpentry techniques. The large pillars of the communal house have become a familiar image among the people with the saying "as big as the pillars of Chang's communal house". Not only has architectural value, Chu Quyen communal house also stands out for its sophisticated wood carving art. Ancient artisans created many vivid works with images of dragons, phoenixes, flowers, clouds and everyday scenes such as farming, drinking wine, riding elephants, horses... The carved lines demonstrate the talent of folk artists and reflect the cultural life of contemporary society. According to documents preserved at the site, Chu Quyen communal house worships Nha Lang Vuong (Duc Thanh Chang), a character associated with the legend of the Later Ly Nam De period. Legend has it that Nha Lang Vuong was instrumental in defeating the enemy and protecting the country, so he was honored as a Tutelary God by many villages along the Red River. Every year, the communal house festival is held on the full moon day of the first lunar month with sacrificial rituals and many folk cultural activities such as wrestling, boating, and singing, attracting a large number of people and tourists. Currently, Chu Quyen communal house still preserves 13 ordinations of the Le Trung Hung, Tay Son and Nguyen dynasties along with many horizontal panels, parallel sentences, and artifacts of historical value. Through many renovations, especially a major restoration from 2007 to 2009, the communal house still retains its ancient beauty and original values. With typical values of history, architecture and art, Chu Quyen Communal House is a precious heritage of Thang Long - Hanoi, contributing to preserving the beauty of traditional village communal house culture and demonstrating the creative talent of our ancestors in the nation's history. According to Hanoi Landscapes and Monuments
Hanoi
6 view
Rating : National monument
Xa Tac Dan
Xa Tac Dan - "special" historical relic of Thang Long Xa Tac Dan is an important historical relic of the ancient capital of Thang Long, built in 1048 during the reign of King Ly Thai Tong. This is where feudal kings held ceremonies to worship the Earth God (Xa) and the Nong God (Tac), praying for peace and prosperity in the country, good harvests, and prosperity. In the monarchy, the Xa Tac Dan is considered a symbol of national sovereignty and the stability of the dynasty. In 2006, during the construction of the new Kim Lien street in Nam Dong ward, Dong Da district, Hanoi, traces of Xa Tac Dan were suddenly discovered after more than 200 years of being buried. This discovery has special significance, contributing to clarifying the planning of Thang Long citadel and affirming the historical value of the monument. According to historical books, Xa Tac Dan was built with clean soil taken from many localities across the country, demonstrating territorial unity and the spirit of national cohesion. The altar consists of two square floors, built according to the five elements principle with five colors symbolizing the five directions. Surrounding it are walls, lakes, screens and a system of steps to serve the court's sacrificial rituals. Today, the area where Xa Tac Dan was discovered is marked with stone stele to remember the location of the relic. This is not only a valuable archaeological heritage but also an important testament to the history, culture and beliefs of Thang Long citadel, contributing to preserving and promoting the cultural traditions of the Vietnamese people. According to the Management Board of Thang Long Imperial Citadel
Hanoi
6 view
Rating : National monument
Ba La Khe Stele Temple
Ba La Khe Stele Temple - Historical and spiritual cultural relic of Hanoi Bia Ba Temple is a historical - cultural relic located in the Temple - Pagoda - Bia Ba Temple complex in La Khe ward, Ha Dong district, Hanoi city. This is a valuable work in history, architecture and folk beliefs, and is also a famous spiritual destination for the people of the Capital. According to local legend, the temple worships the Virgin Mary Tran Thi Hien (1511–1538), a native of La Ninh village (now La Khe). Legend has it that she was the concubine of King Mac Thai Tong, famous for her talent and kindness. After her death, people built a temple to commemorate her contributions and honored her as the protector of the homeland. Over the centuries, Bia Ba Temple has become an important place of religious activities, closely associated with the cultural life of local people. The relic is imbued with the traditional architecture of the Northern Delta region with the Tam Quan gate, temple yard, Great Pagoda and Hau Palace arranged harmoniously in an ancient space. The harem is where the ancient stone stele dedicated to the Holy Lady is located, which is also the origin of the name "Ba Stele". Together with La Khe communal house and pagoda, the relic complex creates a unique cultural space, reflecting the history of formation and development of Ha Dong land. Not only has historical and architectural value, Bia Ba Temple also preserves many traditional local customs and rituals. Every year, especially at the beginning of spring, the full moon day and the first day of the lunar calendar, a large number of people and tourists come to offer incense, pray for peace, fortune and express their respect. With typical values of history, culture and beliefs, Beer Ba Temple is one of the typical relics contributing to preserving Hanoi's cultural identity and is a meaningful destination for domestic and foreign tourists. According to Bachlien.vn summary
Hanoi
6 view
Rating : National monument
Ghenh Temple
Ghenh Temple - Sacred temple worshiping Northern Palace Queen Le Ngoc Han Ghenh Temple, named Thien Quang Linh Tu, is located on the banks of the Red River, in Bo De, Long Bien, Hanoi. This is one of the famous temples of the Capital, not only because of its architecture and belief in worshiping the Mother Goddess, but also associated with the life of Northern Palace Queen Le Ngoc Han - the talented wife of Emperor Quang Trung. According to folk legend, after Queen Le Ngoc Han and her two children died, the remains of her mother and daughter were dug up by the Nguyen Dynasty and dropped into the Red River. The people of Ai Mo village quietly recovered, covered the grave and built a shrine to commemorate it. Over time, the temple was expanded into Ghenh Temple as it is today. In the people's consciousness, Queen Le Ngoc Han is revered as the reincarnation of Mother Thoai, the Holy Mother who governs rivers and waters in Vietnamese Mother Goddess worship. The temple was built in 1858 on a large plot of land next to the Red River. The worship system of Ghenh Temple has many unique features compared to other Mau temples. The main hall places the statue of Queen Le Ngoc Han in the center, along with many altars decorated according to traditional folk beliefs, creating a sacred space rich in cultural value. Every year, the Ghenh Temple festival is held from the 6th to the 12th of the eighth lunar month, highlighting the water procession ceremony on the Red River to pray for good weather and to commemorate Queen Le Ngoc Han. Besides, the custom of offering rice cakes and star fruit - a unique cultural feature of the temple - has been preserved by people for many generations. Not only is it a place for local people's religious activities, Ghenh Temple also preserves many valuable artifacts such as the Tu Duc bronze bell, the Long Dinh palanquin, the Mausoleum palanquin, along with the horizontal system, and parallel sentences praising the merits of Queen Le Ngoc Han and the beauty of the land by the Red River. Today, Ghenh Temple is a typical cultural and spiritual destination of Hanoi, attracting a large number of tourists and pilgrims to visit and worship. Source: Hanoi Landscapes and Monuments
Hanoi
6 view
Rating : National monument
Revolutionary relic house number 5D Ham Long
Revolutionary relic house No. 5D Ham Long is located in Phan Chu Trinh ward, Hoan Kiem district, Hanoi city. This is the location marking the establishment of the first Communist Party cell in Vietnam at the end of March 1929, an important milestone in our country's revolutionary history, paving the way for the birth of the Communist Party of Vietnam. According to the National Museum of History, since the end of 1928, the struggle movement of the working class and communist trends in Vietnam have developed strongly. Faced with the demands of revolutionary reality, advanced members of the Vietnam Revolutionary Youth Comrades Association secretly met at house No. 5D Ham Long to establish the first Communist Party cell. The meeting took place on a night in late March 1929 with the participation of comrades Ngo Gia Tu, Nguyen Duc Canh, Tran Van Cung, Trinh Dinh Cuu, Do Ngoc Du, Duong Hac Dinh and Nguyen Tuan. Comrade Nguyen Phong Sac was absent due to unexpected work, but sent his comments in favor of the resolution and was recognized as an official member of the cell. Comrade Tran Van Cung (alias Quoc Anh) was elected Party Cell Secretary. At the meeting, the Party Cell identified key tasks such as promoting the establishment of the Communist Party, developing trade unions and agricultural associations, and promoting the spread of Marxism-Leninism. The birth of the first Communist Party cell at 5D Ham Long created a direct premise for the establishment of the Indochina Communist Party on June 17, 1929 and moved towards the establishment of the Communist Party of Vietnam in early 1930. House number 5D Ham Long was originally a one-story house in the blocks 5A, 5B, 5C, 5D of a bourgeois family for rent. The house has an area of about 24m², in the back there is a small yard, kitchen and toilet area. In particular, the house is located close to a small alley leading to Le Van Huu street, creating favorable conditions for revolutionary cadres to secretly withdraw when necessary. At the end of 1928, the Northern Committee of the Vietnam Revolutionary Youth Association rented this house as a base for secret operations and assigned it to comrade Tran Van Cung and his wife, Nguyen Thi Lien, to directly manage. In the simple house, the sofa set, the double-bottomed chest used to hide documents, the oil lamp and many simple household items have become historical evidence associated with the process of preparing to establish the Party. On November 25, 1959, the house was restored into a memorial house, displaying many documents and artifacts associated with the birth of the first Communist Party cell. In 1964, the relic was recognized as a Hanoi Revolutionary Monument. In 2000, the building continued to be renovated to restore the appearance as it was at the time of the historic meeting in March 1929. Today, the 5D Ham Long relic, managed by the Hanoi Museum, is a red address with special significance in educating revolutionary traditions, contributing to helping today's generations better understand the process of forming the first communist organization and the birth of the Communist Party of Vietnam. Source: National Museum of History.
Hanoi
12 view
Rating : National monument
Chu Van An Temple
Chu Van An Temple is located on the To Lich river, in Thanh Liet commune, Thanh Tri district, Hanoi city. This is the place to worship Chu Van An (1292–1370) - a famous teacher and Confucianist of the Tran Dynasty, who was revered by generations as "Van The Su Bieu" (teacher of all generations). According to historical documents, after Chu Van An passed away, the people of Thanh Liet's hometown built a temple and honored him as the village's Tutelary God. During the reign of Le Trung Hung (1533–1789), the temple was added to worship local university graduates, so it also had the meaning of Literature - a place to honor those with education and contributions to the homeland. The temple was built according to the traditional "Cong" style architecture, including three main items: the altar house, the communal house and the harem. The harem is the most sacred space of the relic, where the gilded altar and the altar tablet of Chu Van An are placed. Having undergone many restorations, especially on the occasion of the 1000th anniversary of Thang Long - Hanoi, the temple was renovated spaciously but still retains its ancient architecture and solemn space. The temple still preserves many artifacts of historical and cultural value such as two robes, hammock doors, horizontal panels, parallel sentences, altars, copper tops, single vases, six stone steles, genealogies and five ordinations of the Le and Nguyen dynasties, reflecting the Vietnamese people's tradition of respecting teachers. Not only is it a place to commemorate teacher Chu Van An, the temple is also a place for religious activities of local people and a destination for many students, teachers and tourists from all over to offer incense and express gratitude to the exemplary teacher of Vietnamese education. With outstanding historical, cultural and educational values, in 1989, Chu Van An Temple was ranked as a national historical-cultural relic. Today, the monument not only contributes to preserving the heritage of Thang Long - Hanoi but is also a symbol of the nation's tradition of studiousness and respect for teachers. Source: Vietnam News Agency
Hanoi
14 view
Rating : National monument
HISTORICAL RELIC OF TRUNG LIET TEMPLE
HISTORICAL RELIC OF TRUNG LIET TEMPLE Trung Liet Temple, solemnly located on top of Dong Da Mound, is an ancient structure built to commemorate the loyal mandarins and martyrs who had heroic deeds and sacrificed their lives to protect the capital. Through the Nghi Mon gate made of moss-covered bricks and a small brick yard, you will reach the sturdy Dai Pagoda, prominent with the three words "Central Liet Mieu" along with a system of horizontal lacquered and gilded couplets. The temple was built in the Dinh (\text{丁}) architectural style, with a closed gable, and an ancient tiled roof with bold architectural art of the Nguyen Dynasty from the 19th century (1856). Although located on the same campus, Trung Liet Temple has a completely independent worship function from Dong Da Mound. If Dong Da Mound is a testament to the 1789 battlefield associated with honoring Emperor Quang Trung and his victory over the Qing army, then Trung Liet Temple is a special place established to worship patriotic mandarins of the Nguyen Dynasty who heroically sacrificed their lives when the French colonialists attacked Hanoi citadel. Therefore, the worship center at the temple's harem contains tablets and statues of Governor Nguyen Tri Phuong, who went on hunger strike to death after the citadel fell for the first time in 1873, and Governor Hoang Dieu, who committed suicide under an ancient banyan tree when the citadel fell for the second time in 1882. In addition, the temple also worships King Nguyen Lam's Imperial Ambassador Nguyen Lam and the tablet of King Quang Trung to gather the sacred souls of the mountains and rivers. The project has been ranked as a national historical relic, and funding has been invested in restoration to preserve the integrity of the architectural values and steadfast atmosphere of its predecessors. Source: Hanoi – Sights and Monuments
Hanoi
11 view
Rating : National monument
Phung Hung Temple
Phung Hung Temple (Bo Cai Dai Vuong) was established in many places in Vietnam, but the temple in Duong Lam (Son Tay Town, Hanoi City) has the largest scale, unique architecture and contains many historical and cultural values. Phung Hung is from Duong Lam hamlet. He is a virtuous man who loves people. Phung Hung has two younger brothers, Phung Hai and Phung Dinh. The three brothers all have extraordinary health: Phung Hung can fight tigers and wrestle buffaloes; The two younger brothers carried rocks weighing thousands of pounds. Therefore, people from near and far respected Phung Hung as Do Quan and Phung Hai as Do Bao. Born at a time when the country was invaded by foreign invaders, they soon formed the will to fight the invaders and gain independence and self-reliance. They recruited talented insurgents and rebelled in Duong Lam against the rule of the Tang Dynasty. When the insurgent army attacked Tong Binh citadel, enemy general Cao Chinh Binh failed and died of anxiety. Phung Hung held the citadel, organized political affairs, and built independence and autonomy for the country for 7 years. After his death, the people were grateful and honored him as Bo Cai Dai Vuong. In Phung Hung's hometown, Cam Lam village, Duong Lam commune, Son Tay town, Hanoi city, people have built a temple to worship him. The current scale of the temple was formed after a major repair and restoration in the 19th century, including items: ritual gate, left and right gate, great worship and harem. The gate was built simply, with the function of separating the spiritual world from mundane life. Through the gate are two left-right rows, each row has three compartments, the rafters are designed to be airy and convenient for community activities. The great pavilion consists of three rooms and two compartments, with two tiled roofs. The sets of pillars are structured on four rows of pillars, linked in the following way: "The upper part of the gong is the armpit, the lower part is the pass, seven porches". Decorative patterns on architectural structures are quite simple, mainly focusing on the ends, pliers carved in dragon shapes, armpits carved with rattan patterns, flipped leaves, stripes and planing levers carved with leaves combined with stylized rattan strips. The harem consists of three rooms, built in the style of a gable wall. Architectural structures favor durability, solemnity and respect for the hero being worshiped. The bronze statue of Phung Hung is placed in a solemn position in the harem (the statue was embellished in the early 21st century). Cam Lam's hometown not only has Phung Hung temple but also preserves many places associated with his life and career such as Vung Ham, Ho Gam hill, Xa Mau hill, Ngoc well and Duoi ridge. According to legend, these are the places where the Phung brothers used to fight tigers, practice martial arts and practice battles before uprising against the colonial army. Phung Hung Temple was ranked a national historical - architectural and artistic relic by the Ministry of Culture and Information in 1964. Source: Hanoi – Sights and Monuments.
Hanoi
15 view
Rating : National monument
Moc Chau Bat Cave historical site
Moc Chau Bat Cave historical site Bat Cave, also known as Son Moc Huong Cave, is located near the center of Moc Chau town, Son La province. Not only famous for its magnificent natural beauty, Bat Cave is also a valuable historical and archaeological site, reflecting the residence of ancient residents in the Northwest region thousands of years ago. The cave is a natural limestone cave with an area of about 6,915 m², including three large chambers with a rich system of stalactites and stalagmites. Over millions of years of geological tectonics, nature has created stalactites with many unique shapes such as fairies, spinning girls, mothers holding babies, elephants, lions and many other images. Along with the magical beauty of natural light, Bat Cave is known as "Tay Thien's first cave", one of the most beautiful caves in the Northwest. The special value of Bat Cave lies not only in its landscape but also in its history and archeology. In 1952, researchers discovered many vestiges of ancient Vietnamese people in the area in front of the cave entrance. By 1992, Son La Museum coordinated with the Vietnam Institute of Archeology to conduct surveys and excavations, discovering a cultural layer about 0.5 m thick and many artifacts such as sharpened stone axes, scraping pieces, marbles, ceramic pieces and stone working tools. These findings show that Bat Cave was once the residence of people in the late Neolithic period, about 3,000–3,500 years ago, belonging to the Hoa Binh culture - a typical archaeological culture in Vietnamese history. Besides its archaeological value, Bat Cave also preserves many unique folk legends of local people. Typical is the legend of the Heavenly Palace and the love story between Prince Thuy Te and the earthly princess. These stories contribute to enriching cultural values, reflecting the spiritual life and rich imagination of highland residents. With outstanding geological, archaeological, historical and cultural values, in 1998 Moc Chau Bat Cave was ranked as a National Monument by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism). This is not only a recognition of natural beauty but also affirms the significance of Bat Cave in researching the history of residence of ancient Vietnamese people in the Northwest region. Today, Bat Cave is an attractive destination for tourists when coming to Moc Chau. Preserving and promoting the value of monuments not only contributes to preserving natural heritage and national history but also helps educate traditions and raise awareness of protecting cultural heritage for future generations. According to the electronic information portal of Son La province
Son La
17 view
Rating : National monument
Ngo Quyen temple and mausoleum
Ngo Quyen temple and mausoleum are located in Duong Lam commune, Son Tay town, Hanoi. Cam Lam village, Duong Lam commune, Son Tay town, Hanoi city is the land of "one hamlet, two kings" (Phung Hung and Ngo Quyen). Today this place still retains traces and temples associated with the names of the two men, especially Phung Hung temple and Ngo Quyen mausoleum. Ngo Quyen was born and raised in a family where his father was a Chau Muc. Ngo Quyen is handsome, handsome, has an unusual appearance, is intelligent and brave, and has superior health. He soon mastered martial arts, swordplay... and gained a great reputation. Born when the country was invaded by foreign invaders, in his youth, he did many virtuous deeds, helping the poor and recruiting talented and heroic men, building bases, waiting for the day of the uprising. In 938, the Nam Han invaders led by Hoang Thao brought warships massively into our country at Bach Dang gate. Using military tactics, using sharpened wooden stakes with iron tips, Ngo Quyen and his soldiers defeated the enemy's powerful navy along with enemy general Hoang Thao - son of King Nam Han. Ngo Quyen's glorious victory on the Bach Dang River ended the period of Northern domination, lasting more than a thousand years, opening a new page of independence and long-term freedom for our nation. Ngo Quyen rebuilt the country, adjusted politics, built citadels, established rituals... the government apparatus had a long-term monopoly. Ngo Quyen Temple was built a long time ago and has been restored many times. The major restoration was during the Nguyen Dynasty, Tu Duc Dynasty (1848 - 1883). At the end of the 20th century, the temple, mausoleum and surrounding landscape were renovated and upgraded. The scale of the temple currently includes the following items: Ritual gate, Left and right gate, Great altar and Harem. The great temple consists of 5 compartments, built in the style of a gable wall. The components of the wooden frame are mainly smooth planed and sharpened to ensure the stability of the project. The harem is in the style of a striker and a rear-guard, the frame is decorated with the theme of the four sacred animals, the four nobles... solemn, showing respect for the deity. Ngo Quyen Temple was built on the side of a hill. Worship objects such as: Ngo Quyen statue, dragon throne, incense burner, altar, etc. are arranged in the Harem. The Great Pagoda displays many artifacts, notably the underground stakes on the Bach Dang River... telling about Ngo Quyen's life and career. Right next to the temple, in front is Ngo Quyen's mausoleum, built in the shape of 4 roofs on a high pedestal, surrounded by brick walls. In the middle of the mausoleum is an altar, inside there is a stone stele "Tien Ngo Vuong Mausoleum", dated to the second Minh Menh period (1821). In front of the mausoleum are deep ponds, which are said to be the lotus pond where Ngo Quyen and his friends used to herd buffaloes, dive and practice exercises when he was a child. On the hillside are rows of bamboo trees. Legend has it that this is the place where Ngo Quyen tied a rope to tie an elephant to the tree trunk. Ngo Quyen temple and mausoleum were ranked historical, architectural and artistic relics by the Ministry of Culture and Information in 1964. According to Hanoi Landscapes and Monuments
Hanoi
85 view
Rating : National monument
Am My Chau
Am My Chau is also known as Ba Chua am or My Chau temple, located west of Ngu Trieu Di Quy communal house. In front of the altar there is a banyan tree that is said to have been planted by Ngo Quyen. This banyan tree is so large that it is often called a thousand-year-old banyan tree. Now it is no longer there, only a brick arch is left, which is the vestige of the banyan roots from afar. The worship area is an architecture consisting of 2 main parts. The altar is a house built of wood with 3 rooms, gabled walls, and tiled roof. The turrets are made in the style of "high gong, low gong, and seven". All components do not have any engraved patterns, but are only planed. This architecture is of late date (late 19th and early 20th century). On the upper shelf, there is a line of Chinese characters clearly stating the date of renovation: Democratic Republic of Vietnam, year of Quy Suu (1973). The harem is a vertically rotating building, the main load-bearing structure is walls built on 3 sides, leaving only 2 side doors to connect with the altar. At the front of the altar, on both sides of the house's gable pillars, there are two parallel sentences: Faithful and single-minded to conquer the sun and moon; The spirit is as bright as the moon and stars; the spirit is as bright as heaven and earth forever. In the middle space there is an altar called "incense altar", above there is a letter with 4 Chinese characters: Ton Cung Dien Tuyen (the palace worshiping the girl) and there are 4 pairs of parallel sentences in this area talking about the loyalty of Princess My Chau. Pair of parallel sentences on the pillar next to the incense burner: faithfulness vows to fossilize body and mind; rise and fall, the hope of agarwood (the loyalty sworn in the heart turns the body into stone; tears crying about prosperity and decline turn into pearls in a deep well). In addition, there are a couple of other parallel sentences: The sect plays thousands of emperors, solemn and high, mysterious and ancient; Ba Truong Ngoc Tinh shines with pure light and pure heart (her descendants are Lac's children and Hong's grandchildren, her pure heart has been an example from far away; the jade well radiates sacred light, clearly showing her sincere heart). Continuing inside, in front of the harem there is an altar for the "twelve ladies" - the princess's servants. There are a pair of parallel sentences on the pillars on both sides of the altar: Thien Duc Thuong Thi Gia Phi Loi Nhang Biet Chi Quy Chao Co Co transmitting foreign history; Ngu Luan Chung's father kept the wife's husband and his wife's husband and wife together to open up the province with a deep love (thousands of years have passed, no one can justify what is right or wrong, the tortoise's claw used to make the magic crossbow bolt is just a legend; in the five roms, only the pearls and the water of the jade well can prove who is the father and the husband more closely). The harem is where the altar to worship Princess My Chau is located. Above is an altar throne. The innermost space is where stone statues are placed. This is the "My Chau stone statue" told in the legend. It can be added that: the place where My Chau was beheaded by her father was Mo Da pass in present-day Nghe An province, but according to the legend, the petrified statue drifted to the foot of Ngoai citadel. In Nghe An today there is also a temple worshiping An Duong Vuong, next to it is a temple worshiping My Chau. That place was called Cuong Mountain, now the temple is at the top of the mountain, also known as Cuong Temple. According to Co Loa Citadel Relics Management Board
Hanoi
73 view
Rating : Special national monument
Temple of King An Duong Vuong
King An Duong Vuong Temple, also known as Thuong Temple, was built on a hill that legend says once had the king's palace. Thuong Temple relics have an area of about 19,138.6 m2, built in the south direction, the main architectural works of the temple are located on the Dung Dao (Shinto) axis. The lake in front of the temple area is quite large, circular in shape with a naturally curved bank embanked with stone, with paths and trees planted around the middle of the lake with a Ngoc well. Previously, the lake was connected to the moat of the two outer citadels and to the river wharf in the East - South of the Ngoai citadel. According to legend, this is the lake where My Chau - Trong Thuy often sailed from here before the war of invasion by Trieu Da. After the war, Trong Thuy jumped down here to commit suicide because he regretted causing the death of his beloved wife. In folklore, there is also the story of My Chau's bloodline, when her father's head was beheaded by her father, and she fell into the sea. The mussels that ate them turned into pearls. If they were washed in this well, the pearls would become even brighter and therefore the well in the middle of the lake in front of Thuong Temple is also called Ngoc Well. Thuong Temple has two ritual gates: the outer ritual gate and the inner ritual gate. The outer ritual gate is built of unplastered bricks, shaped like a city gate with two floors, the lower floor has 3 doors, built in a dome style, the upper floor is compact in the form of a 2-storey 8-roof gazebo. The entrance to the middle door has a pair of large stone dragons on both sides of the door steps, created in 1732. Past the outer Nghi gate is the lower dragon yard paved with Bat Trang tiles. In the middle of the yard there is a paved path running straight to the main door of the inner Nghi gate. Because there is a belief that the temple is built on the "dragon's head", people have created on both sides of the Dragon Yard 2 small wells called "dragon eyes" that match each other, next to them there are 2 high mounds of land called "dragon jaws". The inner gate is located higher than the yard, the entrance has 7 blue stone steps. On both sides of the steps are a pair of dragons made of compound mortar. Passing Nghi Mon inside is the dragon terrace paved with Bat Trang tiles. In the middle of the yard is a paved path leading to the Tien Bai house, also known as Dai Bai or Tien Bai. The front altar is a majestic structure, the roof is covered with funny-nosed tiles, has curved corners and is covered with Nghe statues. Two long corridors on both sides connect Tien Te and Middle Hall, between the two corridors is a Phuong communal house. The harem is a "mulpit" style building, roofed directly adjacent to the Central Hall. In the Harem there is a statue of King An Duong Vuong cast in bronze, weighing 200kg, dated 1897. The stele house is located in the overall architecture of the temple, built on a high area of land to the west of the terrace, facing the temple. This is a small architectural work in the form of Phuong Dinh, two floors and eight roofs - a quite harmonious and beautiful wooden architecture with a tiled roof. Based on the existing architectural pieces and artifacts, it is said that Thuong Temple was probably built around the 17th-18th centuries. According to the Loa Co Citadel Relics Management Board
Hanoi
49 view
Rating : Special national monument
North Gate
Historical witness in the heart of Hanoi's Imperial Citadel Located on Phan Dinh Phung Street, Cua Bac (Bac Mon) is the only intact city gate of Hanoi Citadel during the Nguyen Dynasty. Built in 1805 on the foundation of Cua Bac during the Le Dynasty, the building is not only a precious vestige of ancient military architecture but also a symbol of the resilient spirit of Hanoi's army and people during the years of fighting against foreign invaders. The North Gate is built in a gazebo architecture with a massive gate below and an eight-roof watchtower above. From the gazebo, ancient soldiers could observe the entire area inside and outside the citadel to protect the capital. After more than two centuries, the building still retains many original architectural features with solid brick and stone walls, large wooden gates and the Chinese characters "Chinh Bac Mon" still intact on the gate. The special feature that makes Cua Bac a valuable historical relic is that two cannon bullet holes are still clearly visible on the outside of the city gate. This is a vestige of the attack carried out by the French army on Hanoi citadel in 1882, reminding of glorious battles in the nation's history. Inside the gazebo is currently the place to worship the two Governors of Hanoi, Nguyen Tri Phuong and Hoang Dieu - heroes who fought and sacrificed their lives to protect Hanoi citadel from the invasion of the French colonialists. The solemn space and exhibits help visitors understand more about the patriotic spirit and indomitable will of their ancestors in protecting Thang Long - Hanoi. Coming to Cua Bac, visitors will not only admire a unique ancient architectural work but also have the opportunity to explore the Thang Long Imperial Citadel complex, learn about the history of the capital with a thousand years of civilization and take impressive photos among the rows of ancient trees on Phan Dinh Phung Street - one of the most beautiful streets in Hanoi. Today, Cua Bac is a stop not to be missed on the journey to explore the Capital. Amidst the pace of modern life, the project still quietly preserves historical marks, becoming a symbol of patriotism, resilience and pride in a thousand-year-old Hanoi of civilization. According to the Management Board of Thang Long Imperial Citadel
Hanoi
71 view
Rating : Special national monument
O Quan Chuong
The last doorway preserves the ancient soul of Hanoi Amid the bustling life of Hanoi's Old Quarter, O Quan Chuong still stands quietly as a witness of more than two centuries of history. As the only remaining doorway of Thang Long citadel, the building not only has unique architectural value but is also a symbol reminiscent of a thousand-year-old Hanoi of civilization. Built in 1749 and restored in 1817 under the Nguyen Dynasty, O Quan Chuong is also called Dong Ha Mon, located at the eastern gate of the ancient citadel. The building is built according to the gazebo gate architecture with a large main door, two side doors on both sides and a gazebo with four curved roofs above. On the gate there are still three Chinese characters "Dong Ha Mon", a historical mark that has existed over the years. Having gone through many historical events, O Quan Chuong still retains its ancient features with moss-covered brick walls, time-stained tiled roofs and a peaceful space in the heart of the city. Standing under the city gate, visitors feel like they are going back in time, returning to the image of old Thang Long - where groups of people and horse-drawn carriages used to bustle in and out through the doors every day. Not only is it a historical relic, O Quan Chuong is also a favorite stop for tourists when exploring Hanoi's Old Quarter. From here, you can easily combine visiting Dong Xuan market, Hang Chieu street, Hoan Kiem Lake walking street or enjoy typical dishes of Hanoi cuisine. In particular, in the early morning or late afternoon, the sunlight passing through the city gate creates an ancient scene, which is the ideal time to save typical photos of Hanoi. Today, O Quan Chuong is not only a national historical relic, but also a symbol of longevity, preserving memories of an ancient Thang Long in the heart of the modern capital. If you have the opportunity to visit Hanoi, don't forget to stop at O Quan Chuong to feel the rustic, peaceful beauty and listen to the historical stories that echo along each ancient brick. According to Hanoi magazine
Hanoi
90 view
Rating : National monument
Tomb of Japanese merchant Tani Yajirobei
The grave of Japanese merchant Tani Yajirobei located in Hoi An Dong, Da Nang City, is a testament to the trade relationship between Vietnam and Japan during the period when Hoi An was a busy international trading port in the late 16th and early 17th centuries. Mr. Tani Yajirobei, from Hirado (near Nagasaki), came to Hoi An to trade, settled and passed away here. The tombstone was established in 1647, clearly stating Japan's hometown, and is a precious document about the presence of the Japanese community in Hoi An. The tomb was built in the style of ancient Hoi An tombs with tombs made of traditional compounds from lime, seashells, mussel shells, molasses and Litsea sap to create high durability over hundreds of years. This is one of the valuable historical, cultural and architectural relics, contributing to demonstrating the economic and cultural exchange between Vietnam and Japan in history. The tomb was built on a high mound, facing Northeast according to traditional feng shui concepts. The work includes sandstone walls, saddle-shaped graves and sandstone tombstones. In 1991, the Tomb of Japanese trader Tani Yajirobei was ranked as a National Historical Site. Today, the relic is an attractive tourist destination, especially for Japanese tourists and those who love learning about the history of Hoi An trading port. Source: Hoi An Ancient Town
Da Nang
139 view
Rating : National monument
Lang Fortress historical site
Located on Fort Dai Lang Street, Lang Thuong Ward, Hanoi City, Lang Fort Historical Site is the place where the first artillery shots opened the nationwide resistance war against the French colonialists on the evening of December 19, 1946. This is also the place where the first victory of the Vietnam People's Army Artillery was achieved, becoming a "red address" of special significance in the history of the struggle to protect the nation's independence. The fortress was built by the French colonialists in 1941 on the fields of Lang Trung village for the purpose of defending Hanoi. Initially, the project was equipped with four 75 mm anti-aircraft guns and a solid command post system. After the Japanese fascist's coup in France in 1945 and the victory of the August Revolution, Vietnamese military forces collected, repaired and restored cannons to serve the task of protecting the revolutionary government. On June 29, 1946, the first artillery unit of the Vietnam Army was established. Lang Fortress became one of the important artillery battlefields protecting the Capital, where artillery soldiers urgently prepared for combat missions day and night amid the increasingly tense situation in Hanoi. On the evening of December 19, 1946, after the signal to start the National Resistance War was broadcast, from Lang Fort, the first artillery rounds simultaneously fired at French army positions in Hanoi citadel. The sound of artillery not only opened the long resistance war against the French colonialists but also marked the birth and growth of the Vietnam Artillery. During the 60 days and nights of fighting to protect Hanoi, the soldiers at Lang Fortress fought resiliently with the capital's army and people, contributing to holding back the enemy, creating conditions for the Party Central Committee, Government and headquarters to withdraw to a safe base, preparing for a long-term resistance war. After the war, traces of the fortress were no longer intact due to urbanization. However, the 75 mm cannon and part of the battlefield have been preserved and restored within the relic grounds. This place also has a gallery introducing images, documents and artifacts about the history of the formation of Lang Fortress, the early days of the National Resistance and the traditions of the Vietnam People's Army Artillery. In 1986, Lang Fortress was classified as a historical relic by Hanoi city, and in 1992 it was recognized by the State as a National Historical Monument. The building continued to be restored and renovated in 1994–1995 and 2006, contributing to preserving precious historical values for future generations. Today, Lang Fort Historical Relic is a meaningful destination for history lovers, especially the younger generation. Not only does it preserve memories of the early days of the National Resistance War, this place is also a symbol of the resilient will, determined fighting spirit and heroic tradition of the Vietnam People's Army Artillery. Source: Hanoi Sights and Monuments (compilation)
Hanoi
384 view
Rating : National monument
Memorial house of President Ho Chi Minh in Van Phuc
Located in Van Phuc ward, Hanoi city, President Ho Chi Minh Memorial House is where he lived and worked from December 3 to December 19, 1946, before issuing the National Call for Resistance. This is one of the special historical relics, marking the opening moment of the Vietnamese people's long resistance war against the French colonialists. The house was originally owned by Mr. Nguyen Van Duong's family, a family with a patriotic tradition in Van Phuc silk village. With a convenient location, both close to Hanoi and ensuring confidentiality and safety, this place was chosen by the Party Central Committee as the living and working location of President Ho Chi Minh during the days when the country's situation was extremely tense. During his time in Van Phuc, President Ho Chi Minh still went to Hanoi during the day to work with the Government, receive international delegations and direct work, and in the evening returned to this house to study the situation, meet with the Party Central Committee Standing Committee and prepare important decisions for the country's destiny. In mid-December 1946, in response to the escalating acts of invasion by the French colonialists, the Party Central Committee met many times in Van Phuc to decide on the policy of launching a nationwide resistance war. It was in the room on the second floor of the house that President Ho Chi Minh drafted and completed the National Call for Resistance, the historic document that opened the resistance war against the French colonialists with the immortal summons: "We would rather sacrifice everything, than definitely not lose our country, definitely not willing to be slaves." On the evening of December 19, 1946, the National Call for Resistance was broadcast on the Voice of Vietnam, starting a long-term nine-year resistance war and leading to victory with the Dien Bien Phu Victory in 1954. This event marked an important turning point in the nation's history, demonstrating the resilient will and desire for independence and freedom of the Vietnamese people. Mr. Nguyen Van Duong's family kept it absolutely secret, creating all conditions for President Ho Chi Minh to work safely during his stay. Before leaving Van Phuc, he thanked his family and encouraged the people to actively support the resistance war, expressing his strong belief in the nation's victory. Today, the Memorial House of President Ho Chi Minh in Van Phuc is still preserved almost intact. The second floor of the house holds a working room and many original artifacts associated with the days when President Ho Chi Minh lived and worked here; The first floor is a space to display documents and images about the National Resistance War event and local revolutionary traditions. During the journey to explore Hanoi, the Memorial House of President Ho Chi Minh in Van Phuc is a place to help each person better understand and appreciate the sacrifices and determination of the nation in the journey to win and maintain independence. Source: Hanoi Landscapes and Monuments (compilation).
Hanoi
114 view
Rating : National monument
Outstanding monuments
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Lang Le Bau Co relic site
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City
17413 view
Rating : City-level relics
Tan Hiep Prison Historical Relic
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai
15918 view
Rating : National monument
Nguyen Huu Canh Temple
Nguyen Huu Canh temple, also known as Binh Kinh communal house, is located on the left bank of Dong Nai river, formerly belonging to Binh Kinh hamlet, Binh Hoanh village, Tran Bien canton, now Nhi Hoa hamlet, Hiep Hoa commune, Bien Hoa city. It was ranked as a national historical relic by the Ministry of Culture, Information, Sports and Tourism on March 25, 1991. Nguyen Huu Canh Temple was built around the end of the 18th century. Initially, the temple was small in scale, with walls made of boards and a yin-yang tile roof, about 400m south of the current temple. Documents say: the temple was first rebuilt in the fourth year of Tu Duc (1851); By 1923, the temple was rebuilt at its current location. Nguyen Huu Canh was born in 1650 in Gia Mieu, Tong Son district, Thanh Hoa province in a family with many famous generals in the dynasty. He was a man of both literature and martial arts, accomplished many great victories and was trusted, loved and respected by Lord Nguyen. In the spring of the year Mau Dan (1698), he obeyed Lord Nguyen's order to invade Dang Trong while it was still very desolate. Arriving in Dong Nai, he set up his headquarters at Cu Lao Pho (now Hiep Hoa commune); took Dong Nai land as Phuoc Long district, built Tran Bien palace, took Saigon land as Tan Binh district, built Phien Tran palace, the land expanded thousands of miles. He recruited immigrants to settle down, organized the administrative apparatus gradually and systematically, encouraged land reclamation, and promoted Cu Lao Pho to develop into one of the busiest and most dynamic port towns throughout the century. 18 and officially annexed the new land of the South into the Dai Viet map. After returning from the invasion of the South, the following year he again served Lord Nguyen Phuc Chu's command to lead an army to suppress King Chan Lap and maintain the southern border region. In April of the year Canh Thin (1700), after completing his mission, on the way back to Rach Gam (Tien Giang), he fell ill and passed away on the 16th day of the 5th lunar month, at the age of 51 years old. On the way to his hometown for burial, his coffin was stopped at the land where he once had his headquarters on Cu Lao Pho so that local people could have the opportunity to say goodbye to him one last time. At the mandarin's communal house, local people built a tomb to remember this event. When hearing the news of Nguyen Huu Canh's death, Lord Nguyen was extremely sorry and conferred on him the title of High-ranking official of the Town Chancellor with the title: Thanh Marquis Ceremony and had his tablet enshrined at the Thai temple. Source: Dong Nai Electronic Newspaper
Dong Nai
13960 view
Rating : National monument
La Nga victory relic
La Nga Victory Relic (at km 104-112 on Highway 20 to Da Lat, in Phu Ngoc commune, Dinh Quan district) was ranked a national historical relic by the Ministry of Culture on December 12, 1986. To cheer for the Viet Bac victory in the fall-winter of 1947 and also to deal a fatal blow to the enemy, the command board of squad 10 decided to organize a big battle, to show the enemy that the Vietnamese people were , Vietnamese people do not easily submit to any enemy; With a spirit of courage and ingenuity after nearly half a year of preparation, studying the terrain, and choosing a location: at 15:12 on March 1, 1948, the La Nga ambush battle began and ended at 15:12 on March 1, 1948. 15:57 on the same day, in just 45 minutes. The victory of La Nga delighted the people of Dinh Quan in particular and the people of Dong Nai in general. This is a victory that demonstrates the cunning and courage of our army and people, causing the enemy to be stunned and defeated. From this victory, our force grew stronger and stronger, contributing to defeating the enemy's plan to attack quickly and win quickly, forcing them into a passive position. The scenic complex of Chong Rock, Mai Waterfall, La Nga River and La Nga Victory Monument is an interesting tourist complex of Dinh Quan. The amazing beauty of Hon Ba Chong, Da Voi Mountain, Hon Dia, along with the natural pagoda at the foot of the rocky mountain are typical clusters that create a harmonious beauty for the Da Chong scenic area. Dinh Quan Da Chong Complex is also a place that retains traces of prehistoric life. Here, under the stone roofs, along the streams and on the slopes along the valley, many production and daily life tools of the ancients made of stone, bronze and terracotta were discovered. During the 30-year resistance war. Dinh Quan is an important part of War Zone D. Da Chong witnessed the formation, development, stationing, and combat deployment of revolutionary forces. Today, a part of the land of Da Chong Dinh Quan scenic area has been used and built into the Dinh Quan District Cultural and Sports Center. In the near future, Da Chong Dinh Quan scenic area will be invested in and renovated, contributing to making the natural landscape more beautiful and becoming an attractive eco-tourism destination. Source: Dinh Quan District People's Committee
Dong Nai
13874 view
Rating : National monument
Chot Mat ancient tower
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh
13540 view
Rating : National monument
Hoc Mon District Palace
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City
13148 view
Rating : National monument
US Embassy building
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City
13010 view
Rating : National monument
Mac Dynasty Citadel in Cao Bang (Na Lu Citadel, Ban Phu Citadel, Phuc Hoa Citadel)
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang
12893 view
Rating : National monument
WARRIORS' MEMORIAL AREA AT THREE GIONG FORCES, NATIONAL HISTORICAL MONITOR
Nga Ba Giong relic is a revolutionary historical relic located in Hamlet 5, Xuan Thoi Thuong commune, Hoc Mon district. Surrounded by three roads: Phan Van Hon, Nguyen Van Bua and Provincial Road 19. Nga Ba Giong relic site is a memorial site for historical events in two wars against foreign invaders. Recognized as a national historical site in 2002. Giong Junction (also fully known as Giong Bang Lang Junction) is located in Xuan Thoi Tay village, part of 18 old betel garden villages formed from 1698 to 1731. For a long time, Giong Junction is a place with a folk name that has entered the history of the hometown of 18 betel garden villages of Hoc Mon - Ba Diem. Legend has it that in the past, this place was a relatively high land and a place where many linden trees grew, so this place got its name from there. After the Southern Uprising (November 23, 1940) failed, the French colonialists increased their repression and fierce terror against the revolutionary movement in the Hoc Mon - Ba Diem region. They set up three shooting ranges in Hoc Mon to kill Party leaders and patriotic comrades from their hometown of Hoc Mon and surrounding areas. Giong intersection is the third shooting range to record the heinous crimes of the French enemy and his henchmen against the people of Hoc Mon. Learning from the experience of 2 previous shooting ranges (1 at the old theater in the center of Hoc Mon District, 1 next to the well behind Hoc Mon Hospital today), they executed public shootings, forcing people to come and watch for the purpose of intimidation. revolutionary spirit of Hoc Mon people. But that firing squad backfired. The Hoc Mon people witnessed with their own eyes the cruelty of the French colonialists and the noble sacrifices of the communist soldiers, so their patriotic fire flared up even more fiercely. . For this third shooting range, they did not dare to build it near the center of the District anymore, but moved it to the Giong Junction area as a desolate, sparsely populated area to avoid people's resistance. Here, they built a shooting range with a solid mound of land 12m long, 2.2m high, in front of which were planted 6 shooting posts, each 1.7m high, the shooting direction facing the field (Ba Tram Lac). In 1941, here they secretly executed many times without letting the people see, hundreds of communist soldiers and patriots were killed by them. With the extremely sacred historical significance of Giong Junction, the place that marked the barbaric crimes of the French invaders, the place that demonstrated the indomitable fighting will and noble sacrifices of our comrades and compatriots later on. the Southern Uprising (November 23, 1940); After the complete liberation of the South (April 30, 1975), Hoc Mon district quickly restored and embellished the Nga Giong Junction revolutionary historical relic site to educate traditional generations of youth. This place has become a tourist attraction and a place to organize traditional festivals during major annual holidays of Hoc Mon district and the city, especially the anniversary of Southern Uprising Day (November 23). Currently, with the consent of the city, the district is renovating and building Giong Junction into "Giong Junction Martyrs' Memorial Area". Source: Hoc Mon electronic information portal
Ho Chi Minh City
12690 view
Rating : National monument
Tomb of Mai Xuan Thuong
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Gia Lai
12684 view
Rating : National monument