Ha Thuong village communal house is located to the east of Ha Thuong village, Gio Linh town, Gio Linh district, Quang Tri province; Less than 1 km east of Highway 1A and about 800m north of Highway 75B. The communal house has an area of 8,450 square meters, located in a prime location, leaning against the village, facing a large lake and rich fields. Far away in front of the communal house is a strip of land as high as a screen. This location is suitable for Vietnamese feng shui. According to archival documents, Ha Thuong communal house was built in the 11th year of Chinh Hoa (1690). By the 15th year of Thanh Thai (1903), the communal house was greatly restored and a number of other structures were built such as gates and city walls. The method of using brick walls and cement columns was applied. The system of columns and porch columns was replaced by mortared and decorated brick pillars. A wall system has also been built around the two vestibules... The entire campus includes a great communal house and 4 temples worshiping 4 gods: Temple worshiping the Tutelary God, two temples worshiping two pioneers named Le and them. Nguyen, a temple worshiping Mr. Le Hieu. The structure of the load-bearing wooden frame is made according to the model of a 3-compartment, 2-wing house, distributed in 6 rows of columns. On tiled roofs, straight roofs, moderate slope; The edge of the roof, the edge of the sword, and the tip of the knife are decorated with decorative panels of dragons flanking the moon, delivering words, and delivering leaves using the art of plastering and assembling pieces of porcelain. The inside of the communal house is divided into two parts. The front hall includes the space of the front wing and two outer spaces used as a place for cultural activities, meetings, and dining. The back office includes the space of the back wing and an inner room used as a place of worship and sacrifice. The gate system and walls in front of the communal house are built of bricks and cement; The foundation is quite high and is built of basalt. The temples within the communal house of Ha Thuong village all have closed gates and walls. Structured in the style of a ruong house with one compartment and two wings, the temples all have a mezzanine shape based on four main columns of a wooden frame, functioning as altars. With this construction style, Ha Thuong communal house is considered the only remaining typical product representing the communal house architecture of the Central region in the 17th century. This is the communal house that, according to historical and fine arts researchers, is the oldest remaining in the village communal house relic system in Quang Tri with the most unique architecture in the Central region; This is also the place where the first Communist Party cell of Do Linh district - Cho Cau Party cell was established. With historical and architectural values, Ha Thuong ancient village communal house was recognized as a national monument in 1991. Source: Electronic information portal of Gio Linh district, Quang Tri province
Quang Tri 1971 view
Tung Luat wharf is one of the particularly famous historical relics, making an important contribution to our people's fight against the French. On January 6, 1950, right at the wharf, Regiment 95 and Company 354 crossed the river and defeated the French at Cua Tung station. Thereby affirming the strength, stubborn fighting will and fighting spirit for national liberation of our army and people. Under the leadership of the Party, the army and people of the eastern communes of Vinh Linh and Gio Linh joined forces to destroy the raids of the French enemy, eliminating hundreds of French soldiers and puppets from combat, destroying many military vehicles. their modernity. Tung Luat wharf has completed its historic mission, serving as a bridge between the North and South banks, contributing together with the people of the country to defeat the invasion plot of the French colonialists. On July 21, 1954, the Geneva Agreement was signed, it seemed that the country would enjoy peace and independence, however, Tung Luat wharf had to enter pages of history filled with blood and tears. The anti-American and puppet history of Tung Luat wharf began with night ferry trips, secretly bringing soldiers and military intelligence officers to the South to operate in the years 1956-1965. On those boats, there was a special guest secretly welcomed across the river, First Secretary Le Duan. Having suffered bitter defeats by the Saigon puppet government against the revolutionary movement in the South, American troops directly participated in the war. Tung Luat wharf once again became the focus of the battle between justice and brutality. With the code name "B ferry", Tung Luat ferry is a bridge connecting the north and south banks of Hien Luong river, one of the starting points of the Ho Chi Minh road on the sea, the starting point of the only traffic route. connecting the mainland with the heroic Con Co island. Tung Luat Village Militia Company was established with 110 soldiers, with the task of protecting the wharf, transporting soldiers, militiamen, firemen, and food, weapons, and ammunition. Ferry station B transports fire brigades of communes: Vinh Long, Vinh Tan, Vinh Trung, Vinh Tu, Vinh Thanh, Vinh Hoa... across the river to the South to serve the attack on hill bases 31, 28 , Quan Ngang, Cua Viet. Also during this fierce war, B Tung Luat Ferry Station was assigned the additional task of transporting and evacuating people in the southern area of Ben Hai River to the North. B Tung Luat ferry station can transport nearly 1.4 million soldiers, militiamen, and civilians across the fire line. This same wharf was the starting point of Company 22, a suicide unit transporting weapons, ammunition, medicine, and food to Con Co Island, which was blockaded by the US Navy and the Saigon government. Every night, when there are storms and rough seas, each boat carries a squad of militiamen who are remembered alive before boarding the boat to the island. The militiamen, who were originally gentle fishermen, suddenly became soldiers, ready to let "The waves call our souls back to the small island". With wooden boats and bamboo boats sailing and rowing through the night at times of rough seas, from 1965 to 1972, Company 22 transported thousands of tons of ammunition, weapons, food, and supplies to Con Co Island, contributing to maintaining the Fatherland's outpost in the East Sea. Ferry station B was the most impermanent point of life and death in the country during the war against America and national salvation. Countless children of Tung Luat land and many other rural areas of the country have stayed here with blood and bones mixed with Hien Luong River water and sand and mud of this river bottom. Thanks to the great contributions in the two wars against the French and the Americans to save the country, in 1996, the Tung Luat wharf historical relic was recognized and ranked by our state as a national historical relic. To engrave the achievements of the army and people who fought and sacrificed heroically, at this wharf the monument of wharf B was built. The monument was built on an area of about 100m2. However, according to historical witnesses and researchers, the scale of the monument's structure and soul are not really commensurate with the great feats of our army and people, especially the sacrifices of so many people. soldiers on this land. Therefore, the officers and people of Tung Luat village, the people of Vinh Giang, Vinh Linh and soldiers from many parts of the country who fought here, those who have children, and children who have stayed here, very much wish and recommend. Recommend local authorities and authorities of Quang Tri province to soon research, renovate and upgrade the historical relic of B Tung Luat wharf to match the heroic historical achievements of this place. Source: Quang Tri province electronic information portal
Quang Tri 1908 view
My Thuy is a village located south of Hai An commune, Hai Lang district, Quang Tri province, about 15 km east of Hai Lang district town and National Highway 1A along Provincial Highway 8. Location in the north of the road Provincial Road 8, at the beginning of My Thuy village is the center where the My Thuy village massacre took place in 1948, which has been ranked as a national monument by the Ministry of Culture and Information according to Decision No. 38-2001/Quyet Dinh -Culture and Sports July 12, 2001. My Thuy is a coastal village located on the eastern slope of Dai Truong Sa sand dunes, formed relatively late after the 17th century. Like many other coastal villages in Quang Tri, My Thuy people have long linked their lives to the sea by struggling with waves and the worries and hardships of making a living. It was in that situation that My Thuy's person was forged the qualities of tolerance, hard work, kindness, tolerance, and a determined, persevering heart, regardless of enemies to follow the revolution. During the years 1930-1945, the revolutionary movement in My Thuy under the direction of the Trieu Lang cell had positive activities, contributing together with the whole Hai Lang region to the victory of the general uprising in August 1945. 1945. After the victory of the August Revolution, My Thuy was a village of Hai Chau commune. Since the French colonialists returned to pacify Quang Tri (January 1947), due to many strategic advantages, My Thuy was both a border area and a free area) to control and master the area but Still unable to establish a meeting. The revolutionary movement still maintains and develops. Based on the convenient location of waterway traffic and far from the political center of My Thuy, the main force and resistance officers chose this as a place to stop, consolidate forces, and conduct guerrilla warfare. The people of My Thuy wholeheartedly follow the Party and the resistance. In particular, after 1947, the Tri Thien battlefield faced many difficulties: hungry people, officers and soldiers lacked food, medicine, ammunition... Military Region IV organized campaigns in Thanh Hoa and Nghe An provinces. An and Ha Tinh provided support to help Tri Thien continue the resistance. Because there are no road transport conditions, goods must be transported by sea and gathered in coastal areas, far from the control and control of the French government and its henchmen. In My Thuy, Binh Tri Thien's communication and supply lines have many times gathered and dispersed goods and weapons smoothly. This made the French army extremely bitter and frantic in trying to destroy the revolutionary movement in My Thuy, continuously organizing raids, arson and committing barbaric crimes. Since advancing to pacify Quang Tri (January 1947 - April 8, 1948), French troops have carried out three raids and burned My Thuy village. On March 5, 1947 (February 2, Dinh Hoi year), French troops invaded My Thuy village, burned most of the houses, killing 3 people. On March 17, 18 and 19, 1948, the French colonialists mobilized forces to simultaneously sweep into villages in the Hai Lang delta with a campaign called "Hai Lang Week". During this large-scale raid, they killed more than 1,300 people, burned thousands of houses, and robbed a lot of property, including My Thuy village. On March 19, 1948, after only 1 hour of committing a crime and then withdrawing, the French army and its henchmen killed 74 innocent My Thuy people; Most of them are middle-aged men, breadwinners. Hundreds of meters of nets, fishing gear and more than 20 fishing boats were completely destroyed. This was both a massacre and an attack on the pink economy, crushing the spirit and will to resist of the My Thuy people. Less than 20 days after the massacre, when the grass on the graves of those killed on March 19 had not yet grown, on April 8, 1948, the French colonialists carried out another massacre and wild arson. more savage, more brutal in the true sense of "three cleans" on the villagers of My Thuy. After more than 3 hours of burning, raping and looting, the French army withdrew, leaving behind a desolate, mourning village of My Thuy; White sand stained with human blood, piles of flesh and bones littering burning houses. The whole village had only a few children left and less than 20 people. 452 innocent people were murdered and all the houses and fishing gear of My Thuy villagers were completely destroyed. This was a brutal massacre and had the highest number of deaths that the French colonialists inflicted on the people of Quang Tri. The My Thuy massacre in 1948 is eloquent evidence of the brutal murder of the French colonialists against the My Thuy people in particular and the people of Quang Tri in general; is the pain of loss, but also represents a tradition of heroic and resilient struggle of those who sacrificed for national independence. Source: Quang Tri province electronic information portal.
Quang Tri 2057 view
In early 1968, Khe Sanh - Huong Hoa suddenly attracted the attention and attention of the whole world when the Politburo and Central Military Commission decided to open the Route 9 - Khe Sanh Campaign. Not only the US military advisory team in Saigon but also America's leading military experts were "disoriented" when they thought there would be "another Dien Bien Phu" at Khe Sanh. US President B. Johnson directed the establishment of a "Special Situation Room", created a Khe Sanh table in Washington, and requested General Westmoreland - Commander of the US Military Advisory Command in South Vietnam to sign a pledge. We promise not to lose Khe Sanh at any cost because it is America's honor. Khe Sanh Valley is located in the remote mountainous area in the west of Quang Tri, identified as one of the strategic areas in the area bordering the route. In 1966, in the area south of the 17th parallel to Route 9 - Khe Sanh, the US built an invisible defense line, named the McNamara electronic fence. In the "anchor" position of the border junction area, Khe Sanh is positioned as one of the three magic eyes of the McNamara electronic fence, where the US focuses on building a group of strong bases including the Huong Giang Military Region. Hoa, Lang Vay stronghold cluster and Ta Con airport, were fully equipped with the most modern and advanced weapons at that time with many dense fortification systems supported by B52 aircraft, along with elite army to cut off the support line on the Ho Chi Minh Trail, prevent our troops from entering from the North and from Laos and create a screen to shield their defense area east of Route 9. At the beginning of 1968 , there are many reasons why Americans believe that the liberation army will carry out the decisive strategic battle at Khe Sanh. First, from the similarities in topographic factors and strategic roles between the Dien Bien Phu and Khe Sanh basins. Next, America believes that by "abandoning" our traditional rural areas, the mountains and forests will be a springboard for us to attack the plains and urban areas. From the commander to the US ambassador, everyone judged that the liberation army did not have enough strength to attack cities and urban areas and that it was just a "diversionary attack"; The main battlefield will definitely take place at Khe Sanh. The Central Bureau of the South also intentionally dropped documents that made the US believe even more that Khe Sanh was the place where a decisive strategic battle took place. On our side, after the victories won in the dry season of 1965 - 1966, 1966 - 1967, the Politburo Conference in December 1967 commented: We have defeated the enemy in both strategy and tactics, and military force. and our politics in the South have grown stronger than at any time, we are taking the initiative across the battlefield. "The basic development of the situation is that we are in a winning position, proactive and favorable position, the enemy is in a losing position, passive and difficult position." On that basis, the Politburo advocates opening: "the attack of the main force in the direction of especially important strategic coordination, Route 9 - Khe Sanh, to attract and detain the enemy's strategic forces... ” Implementing the above strategic policy, according to the proposal of the General Staff, the Politburo decided to launch the Offensive Campaign on Route 9 - Khe Sanh in the spring and summer of 1968. The General Command mobilized a force for the campaign. strong, including 4 monks regiments (304, 320, 324 and 325), Regiment 270 and 2 local army battalions of Quang Tri province, 1 battalion and 5 special forces companies, 5 artillery regiments (45th, 84th, 164th, 204th and 675), 3 anti-aircraft artillery regiments (128, 282, 241), 1 tank battalion (4 companies), 1 battalion information battalion, 1 reconnaissance battalion, 1 chemical defense battalion, 1 regiment and 2 engineer battalions, 1 flamethrower company, 6 transport battalions and local armed forces of Gio Linh district, Cam Lo, Huong Hoa. The entire above force is under the unified command of the Campaign Command, led by Major General Tran Quy Hai - Deputy Chief of General Staff as Commander, Major General Le Quang Dao - Deputy Director of the General Political Department as Political Commissar. At the time we launched the campaign, the enemy force defending Road 9 - Khe Sanh had about 45,000 troops, including 28,000 American troops (10 battalions of the 3rd Marine Division, 9 artillery battalions, 3 battalions of group and 1 mechanized company; arranged in front line in the east: from base 31, Doc Mieu, Con Tien, Quan Ngang to Bai Son temple; Dong Ha, Cam Lo, Ai Tu and Quang Tri town; the middle line is the bases of Tan Lam, Ca Lu, 241 (west of Quang Tri town); the western area includes the bases of Huong Hoa, Lang Vai, Huoi San and the Ta Con stronghold cluster (including Dong Tri, 832, 845...). With the determination to "Turn Khe Sanh into a living hell for the American army", on On January 20, 1968, we launched the Route 9 - Khe Sanh campaign. After 170 days and nights of continuous attacks and sieges, our troops eliminated 17,000 enemies from combat, shot down and destroyed 480 aircraft and 120 soldiers. military vehicles, 65 large-caliber cannons and mortars, 55 gasoline and ammunition depots, confiscating thousands of guns of all kinds, successfully ending the Route 9 - Khe Sanh Campaign Historically, Huong Hoa district was completely liberated with more than 10,000 people. The victory of the Route 9 - Khe Sanh campaign proved our Party's correctness and creativity in fighting the enemy, not only with the US Military Command but also with the planners. "tough" strategy in the White House. The Khe Sanh victory is the result of the correct and creative leadership of our Party, headed by President Ho Chi Minh. Source Electronic information portal of Huong Hoa district, Quang Tri province.
Quang Tri 2040 view
The location of the headquarters of the Provisional Revolutionary Government of the Republic of South Vietnam (from June 1973 to May 1975) is located in Tan Hoa village, Cam Lo town, Cam Lo district; More than 200m north of Highway 9, 12km west of Dong Ha town. The relic has been ranked nationally by the Ministry of Culture and Sports according to Decision No. 154/Decision - Culture dated January 25, 1991. Located in Cam Lo town, 150 meters north of Cam Lo district People's Committee, construction started on May 6, 1973, and was completed on May 30, 1973. Although it was built urgently in a short time, it still has a majestic, spacious appearance and is full of essential living amenities. Here, on June 6, 1973, the Provisional Revolutionary Government of the Republic of South Vietnam held a ceremony to introduce itself to the people in a solemn meeting, in the presence of a large number of domestic and foreign press reporters. abroad. Delegates from 19 brotherly countries from all 5 continents attended and enthusiastically cheered the arduous struggle and sacrifice of the Southern people, such as comrade Phiden Castro - Chairman of the Communist Party of Cuba, and comrade George - Marxist - Secretary of the French Communist Party, ... Since its inception, the Provisional Revolutionary Government Zone has gathered democratic forces fighting for democracy and national independence, representing the people of the South to speak out, and is the place where foreign relations are established. communicate with all brothers and friends near and far around the world. The Provisional Revolutionary Government, with its sharp and wise strategies and tactics, led the people of the South to fight from one victory to another. Bringing the holy resistance war against American imperialism to complete victory. Currently, the headquarters was built by the Quang Tri Museum with a commemorative monument in May 1993 and restored the National Archives of the Trinh House. Source: Electronic information portal of Cam Lo district, Quang Tri province.
Quang Tri 1775 view
Historical relics of locations related to the Palace of Lord Nguyen (1558-1626) in Trieu Ai commune, Trieu Giang commune, Ai Tu town, Trieu Phong district. In October of Mau Ngo year (1558), Nguyen Hoang was sent by King Le to defend Thuan Hoa. Nguyen Hoang and his entourage followed the sea route to Viet Yen gate (Cua Viet) then went up Thach Han river (Quang Tri) and stopped at the sandy beach called Sa Khuu (later called Con Co beach). Located in Ai Tu commune, Vu Xuong district, Trieu Phong district. As soon as he set foot on the new land, Nguyen Hoang was supported by mandarins and local people and he decided to choose this sandy beach to build his barracks. This is the first palace of Lord Nguyen in Vu Xuong district, Trieu Phong palace. During the 68 years of ruling the land of Vu Xuong, Trieu Phong and Nguyen Hoang moved their palaces twice. The first time was in 1570, after 12 years of stationing in Ai Tu, he moved his residence to Tra Bat; The second time in 1600, he moved the palace from Tra Bat to Dinh Cat. The relocation of the palace/town is a process of expanding the scale and solidifying the headquarters, not changing the headquarters space. Before and after, Nguyen Hoang still chose the land of Ai Tu - Tra Bat, Vu Xuong district as the political - administrative center, where the central apparatus governing the entire Thuan - Quang region was concentrated. In 1613, Nguyen Hoang passed away, Lord Sai Nguyen Phuc Nguyen succeeded him and he continued to carry out his father's unfinished plans. In 1626, Lord Nguyen Phuc Nguyen moved his palace to Phuoc Yen area (now Quang Dien district, Thua Thien - Hue province), ending 68 years of Ai Tu - Tra Bat land, Vu Xuong district, Trieu Phong district being The headquarters of the Nguyen government was in Dang Trong. During the 68-year journey of setting up headquarters in Vu Xuong district, Trieu Phong prefecture, in addition to building palaces to ensure the administration and management of the government, Lord Tien Nguyen Hoang and Lord Sai Nguyen Phuc Nguyen focused on The establishment of institutions serving military, commercial and cultural activities, traces of which are still left today in places such as: Bai Truong, Mo Gun, Con Kho, Con Tap, Tau Tuong, Hom Market, Ghenh The Palace and Temple of Lady Trao Trao... aimed at turning the headquarters of Ai Tu - Tra Bat into the nerve center of the whole Dang Trong; creating a solid foundation for the work of expanding the realm to the South. With these historical and cultural meanings and values, locations related to Lord Nguyen's Palace (1558-1626) on Trieu Phong land have been specially ranked as provincial relics according to Decision No. 707/Quyet Dinh -Committee on July 12, 1996. However, over the past 20 years, due to objective and subjective conditions, the devastation of war, and natural disasters, the relics of the Nguyen Lord's period in Trieu Phong, Quang Tri have not received adequate attention. preserved, invested in, renovated, has not been put into exploitation to promote its historical and cultural value, so it has not aroused and awakened the spirit of pride of many generations of Trieu Phong and Quang Tri people about this piece of land. Lord Nguyen's startup land. This is one of the many reasons why the monument has lost its trace. On June 20, 2018, the Ministry of Culture, Sports and Tourism issued Decision No. 2328/Decision - Ministry of Culture, Sports and Tourism Decision on ranking national relics Historical relics of related locations to the Palace of Lord Nguyen (1558-1626) in Trieu Ai commune, Trieu Giang commune, Ai Tu town, Trieu Phong district. From here, historical relics of places related to Lord Nguyen on Trieu Phong land have a scientific basis for planning, conservation plans, investment in restoration and especially promoting historical value. , culture, worthy of its role and position in educating patriotic traditions, pride and deep gratitude to previous generations who have contributed to the development of the nation. Source: Quang Tri province electronic information portal.
Quang Tri 1982 view
On National Highway 1A through Quang Binh province, from Cam Lien intersection, go southwest about 7km to Le Thuy district center. From there, go across Treo market bridge to Xuan Bo village - Xuan Thuy commune - Le Thuy district. More than 55 years ago, in this land rich in cultural and revolutionary traditions, a fierce battle took place between us and the French army, which was the Xuan Bo victory (May 20, 1950). To deal with the enemy's tricks, the Party Committee and the Binh Tri Thien Command decided to open the Le Lai campaign and the 1949 Fall-Winter campaign. The purpose of these campaigns was to expand and consolidate the regions. Based on the delta, the key points are the two districts of Quang Ninh and Le Thuy, determined to protect crops. To carry out the campaign, the Command also reinforced the two districts of Quang Ninh and Le Thuy, Regiment 18 and Regiment 95, belonging to Division 325. Regiment 18 was stationed in Xuan Thuy commune, Battalion 436 of the 18th Regiment stationed in Xuan Bo village, Xuan Thuy commune. On the morning of May 19, 1950, units of the 18th Regiment along with the people of Xuan Bo held a rally to celebrate Uncle Ho's birthday and celebrate the victory of the Le Lai campaign. Receiving this news, French General Le-Brit flew from Thua Thien-Hue to Dong Hoi, decided to suddenly launch an attack, plotting to destroy the 18th Regiment. The 6th Sphahy Battalion was notorious for its wickedness, The French press always boasted that they were "very good at fighting" and "had not yet met their opponents" and were also dispatched from the Northern Delta earlier. Understanding the enemy's plots and plans, the leaders of the 18th Regiment immediately dispersed the rally to prepare to fight the raid. At 8:00 a.m. on May 20, 1950, the 6th Sphahy Battalion from My Trach station and the Quang Binh Combat Response Battalion from Thuong Phong station both crossed the river and coordinated to attack Xuan Bo village. At the same time, artillery from Hoa Luat Nam station also fired heavily. Judging from the unequal battle between us and the enemy, regiment commander Phung Duy Phien arranged Battalion 436 to stay on the spot to coordinate with the army and people to fight back the enemy, and at the same time decided to dispatch Battalion 724 (at that time). This group is stationed in Uan Ao village, opposite Xuan Bo village) and crossed the river to provide additional reinforcements. Due to the reasonable arrangement of forces, when the enemy attacked Xuan Bo, they immediately encountered fierce resistance from us. Our troops, with their cunning and courageous fighting style, sometimes tricked the enemy into entering the battlefield and then organized a counterattack; When we knocked them out into the field and then used lethal firepower, we continuously broke up many enemy attacks. The battle took place very fiercely. After half a day, we switched from defensive to offensive. Our soldiers rushed in and fought hand-to-hand with the enemy using bayonets and rifle butts. The fighting lasted until dusk and gradually moved from Xuan Bo village to the fields. Faced with the fierce attack of our forces, the enemy had to gradually retreat. On the verge of victory, our army chased and fought the enemy to the end. As a result, after 13 hours, with cunning, courage and the spirit of determination to win, the 18th Regiment along with local soldiers completely broke up the attack with an extremely sinister plot. of the French colonialists, causing their plans to fail miserably. From the fierce confrontation with the enemy, many examples of heroic fighting and sacrifice emerged. Comrade Lam Uy, Platoon Leader of Company 2, struggled fiercely with the enemy. After his gun broke, he used a bayonet to stab and kill dozens of French soldiers. With his heart broken, he continued to grapple with the French officer, knocking him down into the river. He sacrificed himself on the Kien Giang river. Father and son, old soldier Duong Ne, rowed a boat like a shuttle carrying soldiers across the river amid a hail of enemy bullets. Soldiers' mothers and women braved dangers, providing meals for soldiers and taking care of wounded soldiers. All contributed to a glorious victory: the victory of Xuan Bo. After the Xuan Bo victory, the collective officers and soldiers of Division 325 were awarded the title of Hero of the People's Armed Forces by the National Assembly and the Government. The 18th Regiment was awarded the Second Class Military Merit Medal. And, to recognize the great merits and heroic sacrifice of comrade Lam Uy, the State posthumously awarded him the title of Hero of the People's Armed Forces. In 1992, the Ministry of Culture and Information signed a Decision to classify Xuan Bo Victory as a historical relic. At the location where the battle took place, where the hero Lam Uy died, a memorial stele was built, marking the heroic feat that his ancestors had to shed blood and sacrifice to regain each piece of land. bamboo banks, to remind generations of children to always know how to preserve, protect, and build their homeland in the new era. Source: Electronic information portal of Xuan Thuy commune, Le Thuy district, Quang Binh province.
Quang Tri 1916 view
Thay accumulation site, also known as Dao Duy Tu ramparts, is a system of ramparts formed during the Trinh-Nguyen war (1627-1672) in Quang Binh with Truong Duc ramparts in Hien Ninh, Quang district. Ninh, Dau Mau ramparts, Nhat Le ramparts in Dong Hoi city, are ranked as National according to Decision No. 97/Decision dated January 21, 1992 of the Ministry of Culture and Information. (now the Ministry of Culture, Sports and Tourism). Luy Thay also has many other names such as Nhat Le, Dong Hoi, Truong Duc... in Quang Binh province today. King Thieu Tri later called the rampart system the place 'Dinh Bac great wall' to remember his ancestors for maintaining the South. Luy Thay is the name given by the people of Dang Trong to pay tribute to the famous man Dao Duy Tu as a military and political master. This project was started in 1630 after winning the battle with the Trinh army on the banks of the Nhat Le River in 1627. The project aimed to protect and strengthen Dang Trong from the attacks of Lord Trinh in Dang Outside. Next, in 1631, Lord Nguyen continued to send Dao Duy Tu and Nguyen Huu Dat to build Dau Mau ramparts and Nhat Le ramparts (both of these ramparts are collectively called Tran Ninh ramparts). In 1634, Lord Nguyen again built a 7km long Truong Sa rampart to close the Bao Ninh sand cave area. Thus, in more than 3 years, Lord Nguyen completed a system of fortifications nearly 34 km long. This is a continuous rampart system consisting of many floors, layers, and lines and is collectively called Thay rampart. Dai Nam Thuc Luc Tien Bien records: Truong Duc Citadel was built in the style of Hui, so it is also called Luy Hoi Van. Accordingly, the outside is surrounded by a wall, inside are barracks, battle fortifications, and treasures arranged in a Di-shaped pattern closely connected with the outer ramparts. The rampart is 2,500 meters long, one and a half meters wide, and 1 meter high (about 4 meters). Luy Truong Duc is an architectural work that demonstrates the military talent of Dao Duy Tu. In 1648, after failing to attack the Truong Duc ramparts, the Trinh army turned to attack the Vo Xa area and achieved victory. However, when they gained a foothold, they were blocked and attacked by Luu Don's army at Thap Dinh (now still Dinh Muoi commune, Quang Ninh district) and pushed into the Vo Xa swamp, which was a natural swamp along the road. Thien Ly from Quang Binh to Thuan Hoa. Trinh's army got bogged down here. And in the dilemma of not having support from the waterway, they were then forced to withdraw their troops to the North. Because of this event, to this day, people continue to sing the song: "The first is afraid of Luy Thay, the second is afraid of Vo Xa swamp". Two hundred years later, when King Thieu Tri made a pilgrimage through the rampart system, Thay was moved by this majestic rampart system and gave it the name "Dinh Bac Truong Thanh" to remember his ancestors for maintaining the South. Through time and war bombs, the Thay citadel was almost completely damaged. By 1994, the citadel was restored to its original state and recognized by the State as a national monument. Today, Luy Thay still has clear traces on Quach Xuan Ky street and the west of Phu Hai ward, in Dong Hoi city, Quang Binh province and has become a hundred-year mark reminding generations of the time of the Trinh dynasty - Nguyen divided the conflict in Vietnamese history. Source Quang Binh province electronic information portal
Quang Tri 1915 view
The name of hero Nguyen Thi Suot is known throughout the country as a symbol of revolutionary heroism. Her mother's name is associated with historical events in the early days of fighting against the Americans of the army and people of Quang Binh in particular and the whole country in general. It is a vivid and heroic symbol of our nation's determination to defeat the American enemy, to protect national sovereignty. Mother Suot is a typical woman of the land of "two good people", as beloved Uncle Ho praised, "Quang Binh is good at fighting and good at production". Through long years of fighting against the French colonialists and coming to victory. In 1954, not long after peace was restored, the empire started a destructive war. Setting up the Gulf of Tonkin incident, in 1964, the US imperialists began to raid the North, and the Dong Hoi - Quang Binh area was considered by them to be a hotbed, the front line of a large rear, so they focused on raiding. with the most fierce and intense level with the intention of destroying and leveling, turning this place back to the Stone Age. Mother Nguyen Thi Suot was born in Van Chai hamlet, Phu My village (now My Canh hamlet, Bao Ninh commune, Dong Hoi town). Since childhood, I had to go live to take care of myself. My mother's life has been from one rich house to another, working as a hired laborer all year long, all month long, but still miserable. The August Revolution successfully cut off the chains of slavery, liberated the homeland, the nation and liberated her own life. But before we could rejoice, the French colonialists invaded our country again and like the rest of the country, my mother had to continue her miserable and bitter life. When the American invaders waged war to destroy the North, her mother was now 60 years old, but following the call of the revolution, Uncle Ho and the local Party Committee, she understood the miserable life of slavery and the loss of her country. melted as well as imbued with love for the homeland and hatred for the American invaders who destroyed the villages. Mother Suot volunteered to take on a seemingly normal, simple but extremely dangerous job: Carrying a ferry across the Nhat Le River at that time was one of the three important tasks of the 3-room team: prevention and treatment. fire, first aid, transport of wounded soldiers and transportation. Go back in time to the early days of anti-Americanism. That day was Sunday, February 7, 1965 (ie the 6th day of the Lunar New Year), the US Air Force massively attacked and bombarded Dong Hoi town and surrounding areas (they mobilized 160 aircraft). modern jet). Dong Hoi town seemed to be shaking in the smoke and fire of enemy bombs. On the Nhat Le River, black columns of water were thrown up violently by bombs and bullets. Mother Nguyen Thi Suot still proudly held the oar to carry soldiers across the river, transporting ammunition from the shore to our warships to fight back against the enemy. Mother's ferry trips are also a communication line between Dong Hoi town and Bao Ninh. Under the rain of bombs and bullets from the enemy, my mother and the ferry ferried officers, soldiers, and people back and forth between shores. There is no more beautiful image than a mother who is over 60 years old and still defies danger, proudly holding her head high in the face of a series of bombs and bombs that the US always controls and prevents. Those who passed by her mother's boat during those heated hours could not help but admire the courage and courage of a mother who turned hatred into extraordinary actions. And until now, those who directly fought and witnessed the morning of February 7, 1965 still cannot explain and understand why in the midst of Nhat Le river, boiling water and burning bullets, Mother Suot still heroically rushed forward and fought. Completed the mission so excellently: supplying ammunition to our navy to fight back American planes, bringing wounded soldiers to shore, transporting soldiers to the river. Mother Suot's victory and many other silent victories of Dong Hoi's army and people created a resounding miracle in just two days, February 7 and 8, 1965, Dong Hoi's army and people shot down 14 American planes. ; From February 14 to April 28, 1965 - 5 American warships were sunk and set on fire in Nhat Le Sea - opening the brilliant victory of our army and people. After that fierce battle, Suot's mother boat continued to transport officers and soldiers across the river during the days of fighting against the Americans. With her mother's achievements, on January 1, 1967, mother Nguyen Thi Suot was awarded the title of Labor Hero in the resistance war against the US and to save the country by our Party and State. The war became more and more fierce, with painful losses in the South, the US imperialists increased their attacks on the North and Dong Hoi continued to suffer from bombs and bullets. On October 11, 1968, while on duty, Suot's mother heroically died in an enemy bomb attack. Such a vivid picture of revolutionary heroism. That image has been known by the people of Quang Binh and the whole country as a typical example of a heroic Vietnamese mother. The old Mother Cheo wharf became a typical historical relic in Quang Binh during the anti-American period with a loving and respectful name: Mother Suot wharf. Mother Suot wharf relic is located in Trung Binh village, Bao Ninh commune (right bank) and near Dong Hoi fish market (left bank of Nhat Le river). In 1980, to commemorate and appreciate a heroic Mother of the homeland, the People's Committee of Dong Hoi town built the Mother Suot stele in the center of the wharf so that Quang Binh people can visit every day. to be close to the image of Mother. Here, one day in the near future, the Mother Suot monument will be a place for exchanges and cultural activities of local people in the province, a place for children to hang out, and a place for people across the country to celebrate. Visiting Mother Suot's wharf in the past to pay tribute to a heroic Vietnamese mother. Source Electronic information portal of Dong Hoi city, Quang Binh province.
Quang Tri 2217 view
My Tho - Trung Luc Tutelary God Temple is located on Loi Da hill, Tan Luc village, Tan Thuy commune. The east borders Trung Luc village, the west borders My Tho village. From Mai market - right next to National Highway 1A, follow the dirt road about 4 km southeast to reach the relic. My Tho - Trung Luc Tutelary God Temple is associated with typical historical events of the Quang Binh Party Committee, associated with the early days of striving to establish the first Communist Party Party cell in the south of Quang Binh province. Binh, with the struggle to preserve and develop the revolutionary movement, associated with the national liberation campaign of the province and the country during the August Revolution. During the Can Vuong movement, the My Tho - Trung Luc area was the place to gather and hide Can Vuong troops. The insurgents of Hoang Phuc, De En, and De Chit often stayed here, protected by the people (De Chit married a wife from My Tho). In the ranks of the insurgent army, there were dozens of commanders who were originally from My Tho - Trung Luc people. The knowledgeable Confucian scholars in the two villages all participated or had sympathy for the Can Vuong insurgents. On February 3, 1930, the Communist Party of Vietnam was born, a fighting movement was launched by the Party nationwide, especially in the climax of 1930-1931, the Soviet - Nghe Tinh was born to encourage the local movement. direction. In the years 1929 - 1930, enthusiastic young people of Trung Luc - My Tho sought revolution, carrying within themselves the spirit of patriotism, through many paths in different times, they sought to make contact. with the Party. Authorized by the Quang Tri Provincial Party Committee, a number of Party bases in Vinh Linh sought to develop their bases in the Le Thuy area. Mr. Duong Cong Phat, a good citizen, acted as an intermediary for the Party Cell to contact young people who were enthusiastic about the revolution, including 3 people: Le Thuan Chat, Le Thuan San, and Nguyen Dong. Following the Party's guidance, Mr. Chat brought the Party's propaganda materials to the locality and together with Mr. San organized poor, patriotic, anti-feudal landlord farmers into 7 groups of 21 people. , called the "Red Farmers' Association", a form of organization like Xo Viet - Nghe Tinh, aimed at gathering revolutionary farmers. Following the instructions of the Quang Tri Provincial Party Committee, Party officials tried to break in and stay there. back to the base in the My Tho - Trung Luc region. Mr. Nguyen Dong voluntarily took the Party cadres home and hid them in his house. Comrade Doan Ba Thua went to the facility to educate 3 core masses to bring those comrades into the Party and direct the 3 masses to organize organizations. Other mass organizations secretly organized propaganda campaigns of the Communist Party's program in each good mass group in My Tho - Trung Luc protecting officials and mobilizing the masses November 17, 1931, at the tutelary temple of Trung Luc village, comrade Doan Ba Thua, on behalf of the Party, admitted 3 comrades Chat, San, and Dong into the Indochina Communist Party. That same night, comrade Doan Ba Thua, on behalf of the superior party committee, decided to establish the My Trung cell, the first Party cell in the southern province. The Party cell, led by comrade Chat as Secretary, opened a new period, an important turning point in the political and emotional life of the people of the two villages My Tho - Trung Luc and the struggle movement in the South Quang Binh region. . By June 1932, the cell had 9 comrades, the cell appointed a party committee, assigned a number of tasks: Establishing a red guard team, raising funds to create capital, transferring documents from Vinh Linh to Le Thuy and vice versa. again. The cell mobilized the masses to fight, achieving some initial successes: In 1935, the cell grew to 12 comrades with a quite strong Red Guard team. The Party's mass associations had hundreds of participants. In early September 1941, comrade Bui Trung Lap, an officer of the Quang Tri Provincial Party Committee, was sent by the Central Party Committee to contact the My Trung cell, disseminate the situation of new tasks and convey the Eighth Resolution of China. Party Central Committee. The content stated: "The task of national liberation is the most urgent task of the Indochina revolution" and advocated the establishment of the Viet Minh front. The Viet Minh My Tho - Trung Luc facility was established with comrade Le Thuan Chat as the head, the cell now had 29 party members, comrade Le Thuan Khuong as Secretary. In November 1942, the secret police henchmen found a contact with us in Trung Luc - My Tho, and they arrested Le Gia Lieu and 13 other comrades. Afterwards, comrade Bui Trung Lap was also arrested. A bloody and challenging period for the Party base and the masses of My Tho - Trung Luc. Despite being brutally tortured by the enemy, the party members and loyal comrades of My Tho - Trung Luc still fought until their last breath. There are loyal Party establishments like Mr. Dinh Tu Khac and his wife, Ms. Tuong, who are examples of strengthening trust in the Party and the revolution. On March 9, 1945, Japan overthrew France, this news quickly spread to My Tho - Trung Luc. On March 27, 1945, comrade Vo Ho Thanh (Vo Hau) and comrade Nguyen Van Dong (Dong Sy Nguyen) returned to resume communication and instructions from their superiors to My Tho - Trung Luc. At the end of June 1945, the Central Unification Committee sent comrade Hong Xich Tam to convey the Central Committee's instructions, the Central Unification Committee's call to establishments in Quang Binh and contact comrade Vo Hong. Thanh in My Tho - Trung Luc and comrade Tran Huu Duc, preparing to establish a joint leadership agency of the province. In early July 1945, the Provincial Party Committee Conference convened at An Xa Pagoda. Comrade Le Thuan Khuong, Secretary of My Tho - Trung Luc Party Cell, was one of 13 delegates attending that Conference. The conference established the provincial Viet Minh front in An Sinh, deciding that the provincial headquarters would be located in My Tho. On the night of August 22 and 23, the revolutionary masses of My Tho - Trung Luc and 18 neighboring villages divided into 4 columns to march straight up Le Thuy district along with other attacks in the district to join forces to seize power in the district. , contributing together with the whole province and country to make the August revolutionary uprising a success. Currently, funds have been invested in the monument, the temple and entrance gate to the monument have been restored, and a monumental stele has been erected to record this memorable historical event. Every year on November 17, the Party Committee and people of Le Thuy district organize incense offerings and visit relics. This is truly a bright red address to educate young generations, vowing to live and work, striving to follow the path chosen by the Party and Uncle Ho. Source Electronic information portal of Le Thuy district, Quang Binh province.
Quang Tri 2088 view
Than Dinh Mountain is in Rao Da village, Truong Xuan commune, Quang Ninh district, Quang Binh province. This mountain is also called Bat Nghia Son. About 25km southwest of Dong Hoi City and 3km east of the Ho Chi Minh Highway, this mountain holds many legends about a spiritual realm, once considered a "place of many Buddhas" by ancient people. On the mountain there are many relics of a famous pagoda, related to the story of King Qianlong's bronze bell brought to the pagoda for his past life... From a distance, the mountain looks like a saddle. The mountain is located at an altitude of 405m above sea level and it takes about 40 minutes to climb through 1260 stone steps to reach Non Pagoda (also known as Kim Phong). The pagoda was built in 1701. There exists a stone stele established during the 11th Minh Mang Dynasty (1830) recording about the pagoda. In front of the pagoda there is a well of clear, cool, never-drying water called Fairy well. The well is located right in the middle of four dry rocks, yet it is unknown where the water comes from to keep the well full even in the hottest and driest years. Nowadays, many people from all over the world come to visit the scene of Than Dinh. They do not forget to bring water bottles to take some water from the Fairy well to use, considering it as the quintessential water source from a fairyland with many wishes. Standing on the top of Than Dinh mountain, listening to the howling wind, heard the legend that: Master An Kha practiced at this pagoda (Kim Phong pagoda) since 1694 (Le Huy Tong's reign, Chinh Hoa era, corresponding to the Khang Hy dynasty next door). China), he is a virtuous and talented person, loved by Buddhist monks and nuns in the area. Before passing away, he cut off a little finger and put it in a box to leave for the temple. Strangely enough, the fresh finger never rots. Later, he was reincarnated into a family in China and reincarnated as King Qianlong (1736-1796) (legend has it that King Qianlong was also missing a little finger). King Qianlong had a premonition that in his past life he had a relationship with the pagoda on Than Dinh mountain in Dai Viet, so he sent a bell as a gift, with the words "Thanh Dinh chung" engraved on it. The boat carrying the bell reached the mouth of the Nhat Le River and was unfortunately submerged by a storm. Later, a fisherman from Bo Trach district named Dang Van Tien, while casting his net, caught a bell and brought it to Non pagoda on Than Dinh mountain. I don't know if the legend about the bronze bell given by King Qianlong is true or not. Some people believe that currently the bell of Non Pagoda on Than Dinh Mountain is hanging at Pho Minh Pagoda (in Dong Hoi City). The bell of Pho Minh Pagoda is now real, but no one has confirmed whether it is related to the above legend or not. The entire top of Than Dinh mountain is made up of low, dark gray limestone ranges, bulging like small mountain ranges rising from a large mountain peak, looking very strange. Is that why ancient people used to call Than Dinh Pagoda by another name, Non Pagoda? Than Dinh Mountain has three peaks. Stacked stones remind us that this is an official wearing a dragon-winged hat reading literature. That's an eagle spreading its wings, that's a tiger baring its fangs. The ancient Than Dinh Pagoda now has only mossy, crumbling stone walls left, filled with trees, in the middle of a flat land full of ancient trees. A few small temples located alone on the northern edge of the trees are still quite intact. The scenery of Than Dinh reminds us so much of our ancestors. Than Dinh Mountain has now become an attractive ecological and spiritual tourist destination for tourists. Those who sincerely come to offer incense and drink water from the magic well will have good luck, avoid illness, and have prosperous business all year long. Source Quang Binh province electronic information portal.
Quang Tri 1970 view
Quan Hau ferry terminal is the place that marked the activities of ferry workers when they repeatedly went on strike and stopped ferry operations to stop the French colonial invaders. This was also the "fire coordinates" in the resistance war against the US to save the country when every day the US imperialists dropped thousands of tons of bombs to cut off supply resources from the rear to the front line... Quan Hau ferry terminal is a national historical relic located on National Highway 1A, passing through Quan Hau town, Quang Ninh district. In 1886, the French colonialists built a ferry to cross the Nhat Le river. Every day, rudimentary wooden ferries were used to transport people, food, and French troops back and forth to serve the purpose of colonial invasion. To prevent the invasions of the French colonialists, the workers working at the ferry terminal repeatedly held strikes, quit rowing and determined not to support the colonialists' invasion purposes. The resolute actions of the ferry workers contributed to the efforts of the entire people to expel the colonial invaders...During the years of resistance against the US to save the country, tens of thousands of tons of bombs and bullets were thrown by the US at this ferry in an attempt to destroy the country. The vital route transporting goods and resources from the North to support the large front line in the South was cut off. Even in the thick rain of bombs and bullets from the American imperialists, the soldiers on duty at this ferry fought heroically and shot back enemy aircraft. With the determination to defeat the American invaders, with the leadership of the Party Committee and the people's government of Quang Ninh district and the support and assistance of the army and local people of heroic communes such as Luong Ninh and Vinh Ninh, Vo Ninh... officers and soldiers of Quan Hau ferry have promoted the revolutionary tradition of their homeland "Two Goods", determined the ideology of accepting hardships and sacrifices, determined to fight and win, no matter the circumstances. In any case, ensure blood vessel delivery "The ferry waits for the car, but we refuse to let the car wait for the ferry". Quan Hau ferry officers and soldiers have accomplished many outstanding feats and completed their tasks well. Throughout history, every day Quan Hau ferry has many times bringing soldiers, supplies, and weapons and ammunition to overcome the storm of bombs and bullets to support the southern region. This place also has many legendary names in the homeland's resistance war as examples of devotion and sacrifice of martyrs... Along with the development of the country, Quan Hau ferry has stopped operating. and instead, the modern Quan Hau bridge was built connecting the North and South banks to serve the socio-economic development of the locality in particular and the country in general. Quan Hau ferry terminal has also been ranked as a national historical relic. Currently, this relic site has been invested in and built as a place where people of Quang Ninh district regularly come to offer incense to commemorate heroic martyrs... Source Electronic information page of Quang Ninh district, Quang Binh province.
Quang Tri 2066 view
This place marks the heroic sacrifice of 16 young volunteers from unit C130 of Thai Binh province in the resistance war against the US to save the country 50 years ago: September 1972 - September 2022. These are hastily written verses by a very young student named Vu Dinh Van while traveling on one of the ferries across the Long Dai River in the unit's formation marching on the Quang Tri front in 1972. Witnessing the scene During the fierce war and the enormous sacrifices of the soldiers, young volunteers, and frontline civilians of the ferry service units, he was deeply moved and admired and wrote the poem "Night of March". troops crossed Long Dai ferry. That hastily written poem had verses that couldn't have been more real. More than half a century ago, Long Dai Ferry wharf was an area located in the "casserole" area of Military Region IV, becoming a "choke point", "lifeline", and a particularly important traffic bridge on the route. 15 between the great rear of the North and the battlefield of the South and friendly countries of Laos and Cambodia. The ferry port is also the most important and fiercest river crossing point of the historic Ho Chi Minh route. It was here that the US imperialists focused on raining down hundreds of tons of bombs and bullets to destroy and "suffocate" resources from the rear to support the front line. Long Dai ferry along with other landmarks such as: Mu Da, Xuan Son, Heaven Gate, Gianh ferry, Quan Hau ferry became "bomb bags" and "fire pans" in the empire's war of sabotage in the North. America, especially from 1967-1971. To ensure smooth traffic flow and avoid situations when the enemy attacks and cannot transport goods and weapons, from January 1971, Long Dai area was developed into 2 ferry terminals: I is close to Long Dai bridge today and ferry wharf II is downstream of Long Dai river about 500m from wharf I. In July 1972, the US imperialists fiercely attacked Long Dai ferry terminal and Route 15A. While on duty, the Youth Volunteer Unit of Thanh Chuong district, Nghe An province was carpet bombed by the American enemy, causing the unit to suffer heavy casualties and have to move to the back line to reinforce its forces. To ensure smooth traffic flow, the C130 unit was stationed and permanently responded here with engineering troops to promptly clear the route. Living and fighting in a place known as a "bomb pocket" and a "pan of fire", the Youth Volunteer soldiers of Company 130 remained undaunted, always maintaining their will and determination: "Fight the enemy." Let's go, open the way to advance", "If the enemy destroys us, fix us, if the enemy destroys us, then fix us, "If you live, stick to the bridge and stick to the road, die with resilience and courage". After the enemy attacked, we saved people, goods, and weapons. This person fell, another person took his place, continuing to carry out the task of clearing the port and ensuring traffic flow. At 3:00 p.m. on September 19, 1972, while soldiers of unit C130 of Thai Binh province were on duty at Long Dai ferry terminal 2, American planes continuously bombed Long Dai ferry terminal and hit the team. picture of C130. The enemy bombardment lasted only about an hour and caused extremely heavy damage and great losses to the unit: 15 soldiers died (7 women, 8 men), including 3 soldiers. soldier died while transporting goods by boat from the North bank to the South bank of Long Dai River; 12 soldiers died at the ferry terminal and in the shelter, a number of other comrades were injured. After the American enemy planes stopped bombing, the area where the unit was stationed was left with only land filled with bomb craters. The soldiers rushed to the tunnel area to dig quickly in the hope that their comrades were still safe, but after each layer of soil their hearts ached when they saw their comrades lying there. The body is no longer intact. The entire unit endured their grief to bury their brothers and sisters and continue their duties. The unit's pain had not subsided. On September 23, 1972, the US imperialists continued to bomb Long Dai ferry, and soldier Tran Manh Ha died while on duty. Unit C130 once again had to say goodbye to its comrades in infinite sadness and extreme pain. After two rounds of carpet bombing by the US imperialists, unit C130 sacrificed 16 comrades, including 7 women and 9 men. The brothers and sisters bravely sacrificed their lives while on duty at Long Dai ferry terminal 2 at the most fierce time and will forever stay with the motherland of Quang Ninh (Quang Binh). 50 YEARS HAVE PASSED (9/1972 - 9/2022), your blood and bones have merged into the flow of the Long Dai river, resting in eternal peace. To pay tribute and commemorate the heroic martyrs who sacrificed their lives for the cause of national liberation and national reunification, the Quang Binh Provincial Youth Union coordinated with the Vietnam Rubber Industry Group to invest in building a House. Memorial stele for 16 young volunteers who died at Long Dai II ferry terminal. The project was inaugurated on December 21, 2012. On October 7, 2016, the People's Committee of Quang Binh province issued Decision No. 3101/Decision - The People's Committee ranked the place of sacrifice of 16 Youth Volunteers at ferry port II as a historical relic. Long Dai in September 1972. Along with the memorial temple for Truong Son martyrs, the relic is a "red address" in the travel itinerary to revisit the old battlefields and pay tribute to comrades. And every citizen, officer and soldier inside and outside the district, when coming here to offer incense, feels proud of the victories of generations of ancestors who fought heroically and sacrificed for independence. national freedom. Source Electronic information page of Quang Ninh district, Quang Binh province.
Quang Tri 2017 view
Hoang Ke Viem's tomb and church in Van La village, Luong Ninh commune (Quang Ninh district) are classified as provincial historical relics according to Decision No. 2167/Decision - People's Committee dated August 26, 2011. The relic is a place to commemorate Hoang Ke Viem - a historical figure who played an important role in the anti-French period in the second half of the 19th century and the beginning of the 20th century. It is also a place to educate the younger generation. patriotism, courage, and tenacity to fight to protect the country of our ancestors and forefathers, arousing pride in our homeland's traditions. Hoang Ke Viem (1820-1909), also known as Hoang Ta Viem, alias Nhat Truong, alias Tung An, hometown of Van La village, Van Dai canton, Quang Ninh district (now Luong Ninh commune, Quang Ninh district). In 1843, Hoang Ke Viem passed the bachelor's exam and was appointed as a private officer, with the rank of Quang Loc Tu Khanh. In 1846, during the reign of King Thieu Tri, he worked as a physician in the central region of Lai. In 1852, he held the position of police officer of Ninh Binh province; In 1854, he was promoted to Bo Chinh in Thanh Hoa province; In 1859, he became Bo Chinh and Tuan Vu of Hung Yen province; In 1863, he held the position of Governor of An-Tinh (Nghe An-Ha Tinh). During this time, he made contributions to policing, expanding the economy, and developing people's livelihood. In 1870, many riots occurred in Tonkin, the Black Flag, White Flag, and Yellow Flag invaders raged, looted, and harassed the people. France plotted to occupy the Red River region to freely trade with Yunnan and Hoa Nam (China), making the social situation extremely chaotic. Faced with that situation, the royal court appointed Hoang Ke Viem as Governor of the military affairs of the four provinces of Lang-Binh-Ninh-Thai, directly commanding the Tam Tuyen secondary army along with Tan That Thuyet to take care of quelling and stabilizing the rebellion. determined the North. With the strategy of "both fighting and luring surrender", after only a short time, Hoang Ke Viem was able to capture the leader of the Black Flag army, General Luu Vinh Phuc, and join forces to defeat the White Flag and Yellow Flag rebels. Thanks to this merit, he was promoted to the rank of Academician, General Governor of Tam Tuyen, and appointed to the Tonkin Military Service. In 1873, the French army under the command of Captain F. Garnier conquered Hanoi and many other provinces in the Red River Delta. Hoang Ke Viem was appointed by the court to be the Tonkin Military Officer (high military position). especially in Tonkin) to command and urge the defense against the French. In this position, he commanded Hanoi's army and people to coordinate with the Black Flag army to defeat the French attack on Hanoi citadel, killing the French commander F.Garnier. Ten years later, on May 19, 1883, Hoang Ke Viem again commanded Hanoi's army and people to defeat the attack of the French army at Cau Giay, shooting and killing Lieutenant Colonel H.Riviere. In 1887, he was promoted to Crown Prince Thieu Bao, Privy Council of Great Ministers. In addition to his military talent, Hoang Ke Viem was also a literate person: he wrote poetry, prose, and history. His works in Han Nom with the pen name Tung An are quite diverse and rich such as: Tru Thiet Son Phong Su Nhi Ton (summarizing the consolidation of border area security combined with reclamation and increased production) , Than Co Essential Nguu (textbook for infantry on how to use new weapons, how to shoot, how to preserve weapons with illustrations and exercises), Hoang Trieu Van Vu The Tac Le ( Rules for martial arts competition schools), Critique Tran Hoan (recording about the reign of King Tu Duc), Tien Cong Tien Cong Luc (recording his father's life and career)... After his death, he was posthumously awarded the two words "Van Nghi" by King Duy Tan, meaning "Van Nghi". is a friend of literature. Local people tell stories about Hoang Ke Viem that, when he retired, the king gave him 4 acres of first-class fields of his choice, but he only chose 4 acres of wild grass land that the people of The Lai village used. To raise cattle and buffaloes, he mobilized his family's descendants and the villagers to go urgently Another area of land next to it was turned into a lush two-season field. People called it the Hoang dunes field that never lost a thousand seasons. After clearing the fields, he divided them equally among everyone to cultivate. Grateful to him, the villagers built a temple in the field to worship every year. On the opening day of the temple, people lit incense and lamps to pray, but the incense did not burn and the lamp did not turn red. They were surprised and frightened, so they had to send someone to invite him to come and worship him. From then on, during the worship period, such things no longer happened, so the villagers considered him even bigger than the Earth God. The grounds of Hoang Ke Viem tomb have an area of more than 230 square meters, including: gate, yard, fence, tombstone, semicircular lake and grave. The grave is built of cement in a rectangular shape, above the grave is embossed with the image of 7 overlapping lotus leaves symbolizing purity and a pure heart like his life. The church was built in 1937 with bricks and yin-yang tiles. The architecture of the church consists of three compartments, arranged in the southeast direction, about 300m2 wide. In 1967, the church was destroyed in an American air strike. In 1998, descendants contributed to rebuilding the church to its current form. Every year, on the anniversary of his death, descendants of the family gather at the church to offer incense and worship to commemorate his merits. With those historical meanings and values, on February 24, 2023, the Ministry of Culture, Sports and Tourism issued Decision No. 396/Decision - Ministry of Culture, Sports and Tourism on the recognition of Relics. History The tomb and Hoang Ke Viem Church in Luong Ninh commune (Quang Ninh district) are national relics. Source Quang Binh province electronic information portal.
Quang Tri 2007 view
The revolutionary historical relics of Kim Bang communal house and Cay Quyt cave are located in Kim Bang village, Minh Hoa commune (Minh Hoa district). This place is associated with the vibrant and heroic historical events of Quang Binh province and the nation during the resistance war against the French colonialists. In particular, this is where the 2nd Quang Binh Provincial Party Congress took place on May 19, 1949. During the resistance war against the French colonialists, Minh Hoa had an important strategic position, being the revolutionary base of Quang Binh province. Kim Bang Communal House is not a very large communal house but is located in a favorable location in the middle of a fairly large and flat area of land. From Kim Bang, secret paths through the forest can radiate to different directions, so delegates can attend the congress while still ensuring confidentiality and safety. Next to Kim Bang communal house, there are also large and deep caves such as Quyt cave and Diem cave, which can hold meetings for several hundred people in case of unforeseen circumstances. With that condition, the Tuyen Hoa District Party Committee arranged to collect rock piles outside Diem cave to place a lookout to protect the outer perimeter, and at the same time arranged militia and guerrilla forces to guard around the clock during the event. festival. And Quyt cave was chosen as a shelter or as a place to hold a congress when an incident occurred. The people here are rich in revolutionary tradition, wholeheartedly following the Party and Uncle Ho... Therefore, in just a short time, 4 temporary houses made of wood, thatch, bamboo, etc. were built around the communal house. Kim Bang to serve the congress. Minh Hoa people not only contributed but also used all their resources from cattle, pigs, chickens to corn, cassava, vegetables, etc. to support the congress. Dozens of officials, guerrillas and people were sent to serve the congress for 12 days (the congress took place for 9 days and 3 days for preparation work). Around the Kim Bang communal house area, 8 guard towers are placed on high points and assigned strict guards. Thanks to that, the congress was guaranteed absolute secrecy and safety. Even 7 days after the congress ended, the French colonialists learned that they frantically sent planes to drop bombs and burn down the pavilion. The Second Quang Binh Provincial Party Congress is an extremely important event in Quang Binh's history. The resolution passed by the Congress promptly met the objective demands of the resistance war against the French colonialists of the army and people of Quang Binh. Bringing the resistance movement to a new historical turning point is extremely important not only for the people in the province but also has a positive influence on the resistance movement of the whole country. The revolutionary historical relics of Kim Bang village communal house and Cay Tang cave are ranked at the provincial level according to Decision No. 1088/Decision - Sports and Tourism Committee dated July 9, 1999 of the People's Committee of Quang Binh province. Kim Bang communal house, Cay Tang cave with "Quang Binh's rise", July 15, has become a traditional historical day of Quang Binh, becoming an emulation movement to overcome challenges throughout the resistance war of Quang Binh. our people. Kim Bang Communal House was built in 1924 and completed in 1925. The communal house is made of wood, has a thatched roof, and has a dirt floor. The communal house includes the Early communal house and the Later communal house. During the anti-French period, the pavilion was shot down by French planes, then the pavilion was converted into a school and defense warehouse. In 1966, the pavilion was completely burned by American planes dropping napalm bombs. Currently, the communal house is funded by the province to restore the communal house on the old ground of the village communal house. In 2004, the communal house was restored and renovated, becoming a meaningful destination for tourists and a place for cultural activities, educating patriotic and revolutionary traditions for generations. Cay Tangerine cave is located about 500m from Kim Bang communal house; has an average height of about 3m; 15.5m wide; depth of cave 22m; The cave entrance is 10m wide. Cay Tangerine len cave was used during the days of the Second Congress in May 1949. Also in Cay Tanger len len cave in September 1964, the General Conference of the 325A division took place to stabilize the preparation organization. went to the South to fight. In 1968, the district celebrated shooting down the 3,000th American plane in the North; Len Cay Tangerine Cave is also where 400 tons of food were hidden during the years of the war against America. In particular, Cay Tang cave is an archaeological relic that was previously excavated and researched by M.colani, a French archaeologist from the Hanoi School of Far Eastern Antiquities. Source: Electronic information portal of Minh Hoa commune, Minh Hoa district, Quang Binh province.
Quang Tri 1914 view
Ly Hoa communal house is located in Hai Trach commune, Bo Trach district, Quang Binh province. The communal house is located on high land in the middle of the village, with a beautiful, airy terrain. About 1 km from National Highway 1A along the riverbank to the Northeast, the communal house faces South, in front is the gentle Ly River flowing down to the sea. Ly Hoa Communal House was built in 1737, by the villagers contributing their contributions. At first, there were 4 pillars made of ironwood. Every year, when people held ceremonies, they erected them and covered them with thatch. When the ceremonies finished, they took them down and folded them. The god worshiped in the village communal house "Cuong Khau Dai Vuong", a sea gate guardian god Cuong Gian is worshiped in the communal house of Cuong Gian village (Nghi Xuan - Nghe An) - The genealogies of the families in Ly Hoa all record the gods ancestors in Cuong Gian village - Nghe An. In 1804 - 1808, when the Ly Hometown Council was strong, people donated to build it, the communal house's roof was covered with scale tiles, the back part was only for worship. Then build a central communal house. In 1824, the outer part and two old rooms were built to worship the dead. According to the genealogy left behind, in the same "four pillars" there are 4 gods: Thien Yana, Hanh Tieu Nuong and two daughter princesses Thien Yana (people call them the four great gods). The middle communal house worships the tutelary god and worships the gods with temples in the village. The outermost part worships the twelve ancestors (ancestors of 12 families) with the king's diploma. Speaking of Ly Hoa village, no one does not know the Nguyen Duy family, a family that has succeeded for many generations to become highly respected mandarins. During the Nguyen Dynasty, from the 10th year of Minh Mang opening the first university until the last exam in 1919, the Nguyen Duy family in Ly Hoa village contributed 5 university professors (doctorates). That is a unique case in the history of Vietnam's feudal examinations. Ly Hoa Communal House, in addition to worshiping the ancestors who founded the village, opened up careers for their descendants, and worshiped the village's prestigious scholars, is also associated with typical historical events of the locality and the province in the past. During the pre-uprising period to seize power in the district capital, during the period of fighting against the French colonialists who invaded our country, especially during the fight against the destructive war of the American invaders. The first days were to prepare for mass mobilization, gathering forces in the Viet Minh front to join the local uprising to seize power. Ly Hoa Communal House is where revolutionary soldiers hid documents and traveled to make contact and meet to discuss major policies of their superiors. On August 23, 1945, the whole village gathered at the communal house and headed to the district road. Together with localities in the district, the August revolutionary uprising to seize power in the district capital was successful. During the war of sabotage by the American enemy. Ly Hoa communal house in particular and Ly Hoa village in general were one of the places of extremely brutal raids by the American invaders. The enemy attacked from the sky, from the sea, etc. Generations and classes of village youth gathered at the communal house before joining the army to be reminded to promote their ancestors' traditions and live worthy of their values. ancestors created spiritual culture, material culture and determination to protect the homeland. During the years of fierce war, Ly Hoa village was honored by comrades Vo Nguyen Giap and Dong Si. Nguyen, Le Quang Hoa... all entered the battlefield visit. Ly Hoa communal house as well as Ly Hoa village in general were attacked over and over again, the communal house was destroyed by American bombs, but the village is still a surviving communal house. The local people still persevere in holding on, not moving an inch, not leaving an inch, clinging to their villages and homeland. Maybe rowers and guns, responding to the slogan: "If the car hasn't passed the house yet, there's no regret, if the road hasn't been cleared, there's no regret for blood or bones." The pillars of communal houses collapsed and were broken, along with houses, people dismantled them to serve passing vehicles, ensuring traffic, ensuring blood vessels for the Southern region. Wounded soldiers and convalescent groups all stopped at the communal house to then go to the North and South. From the day peace was restored until now, the village communal house has become a meeting place, a place for cultural activities, and the political and social center of the village community, where generations of descendants learn more about the brilliant past of the village. ancestors, enhancing each person's pride and responsibility towards their homeland and neighbors. Ly Hoa Communal House has typical architectural and artistic historical value, and is a place to worship ancestors who have openly founded the village and the typical professions of the coastal village (the communal house's sacrifices are held in addition to the Spring and Autumn periods each year). There is a grand festival, village affairs, and Tet holidays. In addition, every 6 years there is a very solemn ceremony to worship the tutelary god. Ly Hoa Communal House is the embodiment of the cultural identity of Vietnamese villages along with many cultural values worth preserving. Furthermore, the communal house is also associated with typical historical events of the locality and province, especially from 1945 to present. The communal house is also a building with a historical and cultural symbol, a place for cultural activities of Ly Hoa coastal village. A place of education that promotes the tradition of studiousness and love of homeland for present and future generations. Source Electronic information portal of Bo Trach district, Quang Binh province
Quang Tri 2059 view
Tuong Son Communal House is located right in the center of Quang Long commune, on a relatively high ground, in front of the Mai River (Kenh Kia River) flowing through, then leaning against the sand slope as if embracing Tuong Son village. The history of village communal house construction is associated with the history of construction and development along with the political and social changes that took place in the lands of Quang Long and Quang Trach (feudal time in Dai Dan commune, Thuan Bai district). The communal house was built in the year of Canh Ngo (1750), more than 250 years ago during the reign of King Canh Hung XI. Tuong Son Communal House was initially built to worship and recognize the ancestors who publicly founded Dai Dan village and those who were assigned by the king to "protect the nation and protect the people", later worshiping loyal and patriotic gods. Through the memories of many generations of villagers, Tuong Son communal house was one of the largest communal houses in Quang Binh at that time. The communal house was built and decorated quite elaborately. The communal house includes the courtyard, vestibule and back porch. The communal house yard and vestibule are places where festivals take place and where entertainment, meetings, ceremonies, meetings, and processions of the village take place. The rear communal house is a place to worship the Thanh Hoang and gods who have contributed to the homeland. Tuong Son communal house is a combination of government and theocracy. After the failed suppression of the Can Vuong movement in Quang Trach district (1888), the French colonialists frantically sought revenge. They took advantage of the enmity between pagans and incited Vietnamese traitors masquerading as religion to burn down the village communal house. Although at this time there are only vestiges of the communal house left, the image of the village communal house is still imprinted in the memories of every citizen. With that enthusiasm, in the spring of Nham Ty (1912), the village communal house was started to rebuild on the old communal house foundation according to the architecture of the Nguyen Dynasty. After a year of working together and contributing to the village community, in the spring of the year Quy Suu (1913), the village communal house was completed. In terms of structure, the second rebuilt communal house is basically the same but more massive and perfect. In particular, the exterior perspective decoration as well as the detailed lines and patterns, engraved images of battle elephants engraved on the screen all clearly demonstrate the martial spirit of Tuong Son land. As for the rear communal house, in addition to worshiping the village's Thanh Hoang, it also worships King Quang Trung and famous general Nguyen Dung in the main area, in accordance with the wishes of the people. In 1968, due to the nature of the increasingly fierce war of sabotage by the US imperialists, the communal house was again destroyed by a bomb. It was not until 1993 that the Party Committee and people of Quang Long restored the 3-room back communal house, built of stone, brick, cement, and tiled roof to its current state. However, that work only stopped at restoring the place of worship, not recreating the artistic architecture of the old communal house. Tuong Son Communal House is a historical-cultural work, a convergence of fine traditional cultural activities of the land of Quang Long and a place for transmitting cultural values between generations. The village customs and festivals taking place at the Communal House all focus on reflecting the concepts of worship and expressing the ideology of village farmers in honoring the gods. During the years of campaigning to establish local Party cells, Tuong Son Communal House was the place where communist soldiers traveled and held secret meetings to exchange and propagate the Party's policies and guidelines. During the period leading up to the August Revolution, the village communal house was also the place where rallies of the Viet Minh front took place calling on the masses to rise up to respond to the revolutionary cause of national liberation. On the night of August 19, 1945, at the village communal house, the Commune Uprising Campaign and Steering Committee was established. Here on August 23, 1945, the chief of staff handed over seals and books to the Viet Minh. Peace was restored (1954), Tuong Son Communal House was the administrative headquarters for a long time of the Quang Long Commune Committee. During the resistance war against America to save the country, to ensure the support of human and material resources for the southern front line. Tuong Son Communal House became a gathering place and stopping place for army units, a center for receiving goods and weapons. In addition, the communal house is also a place to store military equipment of company 365, artillery 37, and Quang Trach Hospital is also stationed here. When they discovered the hiding places, the US imperialists focused on fiercely raiding the land of Quang Long, at which time the communal house was destroyed. But with the spirit of all for the front line, all for victory, the Party Committee and people of Quang Long used the remaining wood to make air defense tunnels, ambulance tunnels and most of it was used to build Kenh Kia bridge for vehicles to pass through. . It can be said that during the years full of difficulties, hardships, and sacrifices against the destructive war of American imperialism, Tuong Son communal house contributed to accelerating the cause of national unification. With its historical values, in 2003, Tuong Son communal house was recognized by the Ministry of Culture, Sports and Tourism as a national historical relic. Source Quang Binh province electronic information portal.
Quang Tri 1926 view
Quang Phong village communal house - formerly known as Lu Phong communal house, was built in 1542, to worship the five Tutelary saints who publicly restored and established the village through the ages. In 1962, the communal house was recognized as a national historical and cultural relic. During the years of resistance against the US, the communal house was the target of fierce attacks by the enemy. Up to now, the communal house has been renovated and gradually restored the good traditional historical values of the locality. Lu Phong village communal house is a place to commemorate the merits of the Village Thanh Hoang (the first mandarins and generals to colonize and live here), more specifically, the village communal house also marks the history of the first Party cell established in the District. Quang Trach and northern Quang Binh (October 1993). To commemorate the contributions of our grandfather and father and to pray for good business, good harvests, and a prosperous and peaceful life, people organize offerings every year. The preparations for the Lu Phong communal house festival are done very meticulously. On the afternoon of January 17, people of 10 residential groups of Quang Phong ward were busy, preparing feasts to worship for the next morning. The holiday offering tray is divided into two types: the first type of tray includes fruits, votive papers, incense, wine, etc.; the second type of tray includes meat and sticky rice. Lu Phong communal house festival is held from 9:00 a.m. on January 18 when the feasts of 10 residential groups in the ward are fully displayed at Lu Phong communal house. Worshiping rituals are performed by the elders in the ward. The process of formation and development of Lu Phong communal house, ancestral traditions will be recited during the ceremony, in order to educate future generations to remember their roots. At the same time, the Lu Phong festival also highlights the achievements that Quang Phong ward achieved in the previous year, praying for the new year to be favorable, good, peaceful, and that all people will have a better life. . Source Electronic information portal of Ba Don town, Quang Binh province.
Quang Tri 2149 view
Phu Trich village (Quang Loc, Ba Don town) is famous for its victory over Phu Trich - La Ha during the years of fierce resistance against the French. This land still retains many historical and cultural values that have endured over time. Phu Trich village communal house is a meeting place, cultural and artistic activities take place, preserves many good customs and practices and is also the embodiment of community solidarity. One of the values that creates lasting pride for the people of Quang Loc in general and Phu Trich village in particular is the ancient Phu Trich communal house roof, bearing the mark of time. Phu Trich Communal House was built in 1843, is an architectural work containing many historical and cultural values of the locality. What is precious is that inside Phu Trich communal house, 12 royal decrees from the Nguyen Dynasty from King Tu Duc to King Duy Tan are kept, which shows respect for the past, as well as the merits of the ancestors. The communal house's face faces the Gianh River, its back leans against the village, creating a solid stance in the open space. The communal house is designed in two parts: front communal house and rear communal house. The communal house was built quite large, with a beautiful and elaborate design. The pattern lines are carved elaborately and meticulously. On the east and west gables, there are two phoenix birds in flying positions, with delicate, sharp, flexible, harmonious, and beautiful curved lines, with the archetypal style. family. The back communal house has an architectural style and layout that bears similarities to other communal houses in localities in the Central region, from the details of the outside perspective patterns to the interior. The back communal house is built in a rectangular shape, the roof is covered with Hung Ky tiles. The queen's communal house is a place to worship the famous tutelary general Pham Ba Quy and other gods and generals with merit and virtue, and famous scholars with good reputations who support the people and help the country be admired by the people. About 20m away from the communal house on the left, the villagers also set up a separate, elaborately built mausoleum to worship Tutelary God Pham Ba Quy, who had great contributions in clearing the land to establish Phu Trich village, and was also a deity. talented general. Above the incense burner hang two Chinese characters "Hell Linh" given by the king, representing a solemn and respectful place to worship him. In 1817, he was awarded the title of "Tanh Hoang Than of the Land" by King Thanh Thai, then later awarded the title of "Supreme Venerable Than". Therefore, when building the temple, the villagers engraved two parallel sentences in Chinese characters: "Sir as General Binh Loi to save the country/Death to the god of the native land as tutelary god". Above the four roofs of the temple still retain the exquisite and original carvings of dragons and phoenixes, demonstrating the authority of a famous general. To the east, about 1,200m away from the communal house, local people also established a temple area called "Three Toa Four Temples", including 4 temples. Each temple is designed according to three similar architectural buildings, the contours, curves, and dots all follow a unified whole. Four temples are used to worship the following people: Nam Han Lang Lai, the Left Father of Zen Duke Nguyen Huu Hien, the fathers of the Left Fathers of the Duke of Zen, the four agricultural gods, those who had merit in suppressing the border and establishing the foundation. land, build and protect the homeland and were ordained by kings. The historical relic of Phu Trich communal house, in addition to worshiping the spirits of the founding fathers of the village, whose merits are respected by the people, is also associated with important historical events in the two resistance wars. war against France and America. Typically, the Phu Trich La Ha victory in the spring of February 1950 went down in the history of the locality and the nation as a brilliant milestone, the corpses and blood of the enemy stained the whole river red. During the resistance war against the US to save the country, Phu Trich was a key area; Phu Trich ferry wharf is an important traffic artery, a place to transport soldiers, young volunteers, people back and forth and transport goods to the battlefield. Phu Trich Communal House was a place to gather troops and hide important goods such as weapons, military supplies, rice and salt, and medicine. Phu Trich communal house and Phu Trich area became a hot spot where the enemy focused on raiding all night with thousands of different types of bombs and bullets to prevent and cut off road and waterway traffic. In 1967 and 1968, with the destructive war, the US imperialists bombed hospitals, schools, communal houses, pagodas, mausoleums, shrines... the front communal house was also destroyed from here. Through the two resistance wars against the French and the Americans, Phu Trich communal house in particular and Phu Trich village in general made significant contributions to the revolutionary cause of national liberation. It has been nearly two hundred years, but the carved patterns in the overall architecture of the communal house are still intact in a land with many military achievements, a place of worship, belief and spiritual cultural activities. of generations of Phu Trich villagers. Every New Year's Eve, especially on Lunar New Year's Eve, children and grandchildren in the village gather at the communal house to celebrate New Year's Eve together, offering incense and beating gongs and drums to usher in spring, on January 6 every year. Every year, all families gather at the village communal house to organize the village's first spring planting ceremony. This is an opportunity for clans and descendants from near and far to return to attend the ceremony and review the good traditional values of this land. And the village communal house will always be a proud place to return to for generations of people here. Source Electronic information portal of Quang Loc commune, Ba Don town, Quang Binh province.
Quang Tri 2034 view
Hoa Ninh Communal House belongs to Hoa Ninh village, formerly Quang Hoa commune, Ba Don town, built in the 11th year of Bao Dai - 1936. During feudal times, the communal house was both a "communication station for army corps to serve administrative purposes." army", is also a place to worship heroes, those who openly reclaimed wasteland to establish villages... Along with cultural values, Hoa Ninh communal house during the two resistance wars against the French and the American invasion was also a place that marked many historical events. The communal house was a meeting place for the people, where rallies of the Viet Minh front took place calling for the masses to rise up to seize power in villages and district capitals (August 1945). During the years of resistance against America to save the country, this was also the place where our armed forces gathered and was a warehouse to hide weapons ready to fight back against enemy aircraft when they attacked the North. In 1965, American enemy bombs severely damaged Hoa Ninh communal house. But, with the determination of the people and the close guidance of the authorities at all levels, in 1976, the communal house was successfully renovated and became a "golden address" for the next generation to enhance their self-esteem. pride and responsibility for the glorious tradition of our ancestors. In 1993, the (former) Ministry of Culture and Information ranked Hoa Ninh Communal House as a national historical and cultural relic. Hoa Ninh Communal House was built with a massive and meticulous scale and architecture. The communal house is arranged with a system of surrounding walls, pillar gates, screens and a horizontal grand communal house. The sharpness and sophistication are shown right at the gate of the communal house, with the main gate built of bricks. The two pillars on both sides are designed extremely elaborately, the lines are in harmony with each motif and color. On the tops of the two pillars are images of two pigs delicately covered with green and light brown enamel, showing the strength of solidarity of the people. The communal house gate bears bold architectural and artistic features of Vietnamese villages. Hoa Ninh communal house in Quang Hoa commune consists of 5 rooms, 4 rooms, 1 main door and 4 side doors. In front of the main door of the communal house, there is an engraving of the word "Tho" embedded in the moon and three embossed Chinese characters: Phuc, Du, Dong. This is also the center for displaying decorative motifs such as: Dragon, Lion, Turtle, Phung, precious bowls, flowers... by the art of plastering and assembling pieces of porcelain and porcelain. In addition, this area also has 2 more couplets by bachelor Nguyen Tien Ich. Hoa Ninh communal house has a unique roof, built in a quadrilateral style, two upper roofs in the front and back, two lower roofs at the East and West ends. In the middle of the communal house's roof is the sacred image of two dragons flanking the moon. Every year, on every occasion of Tet, at Hoa Ninh communal house in Quang Binh, there is a Ky Phuc festival, this is a festival with the purpose of praying for blessings for the people, praying for peace in the country and people, good harvests, and smooth sailing. wind... In addition to the meaning of praying for good fortune, this is also an occasion for the people of Quang Hoa village, and more importantly, the people of Quang Binh, to remember their ancestors and preserve their national cultural identity. Source Electronic information portal of Quang Hoa commune, Ba Don town, Quang Binh province.
Quang Tri 1936 view
Tan So Thanh Base Relic is located in Mai Dan village, Cam Chinh commune, Cam Lo district. Tan So Citadel Base Relic was ranked National by the Ministry of Culture and Information on January 16, 1995. This is a relic of the last military citadel of the feudal dynasty of the Nguyen Dynasty marking historical events. Important history of the Can Vuong movement against the French in the early 20th century. Tan So is a land isolated from the plain and far away from the center of the provincial capitals. Surrounded on all four sides are mountain peaks and natural hills created like a closed citadel. The east side faces the Trieu - Hai plain, which is very convenient for communication with the lowlands. On the other sides, there are roads leading through Laos and to the North in case of retreat, so this place has been chosen by the feudal monarchy through the ages as a border guard post and mountain guard station. In 1883, it changed to Quang Tri Son Phong, also known as Tan So citadel. The resistance base in Tan So began construction in 1883 and was completed in 1885. Under the direction of mandarins: Nguyen Van Tuong, Ton That Le, Dang Duy Cat, thousands of soldiers and villagers worked diligently day and night. It was from the work of digging soil and planting bamboo to build the Tan So base that took a lot of effort, but our people did not think about their own benefits and had a song: "Eat home and carry bamboo and ivory for the mandarins." . Tan So citadel has a rectangular structure: length 548m, width 418m, total area is 22.9 hectares. The outer citadel has 4 gates: Front, Back, Left, Right covered with soil, outside there is a fence with sharp stakes and a surrounding moat system (2m deep, 10m wide), 4 sides of the wall are densely planted with ivory bamboo in four layers. Dozens of meters apart, between layers of bamboo is a wall made of soil. The 4 corners of the citadel have 4 wells 20m deep. Inside the outer citadel there are houses, barracks, warehouses, and training grounds for elephants and horses; At the gates and corners of the citadel, there are military posts and gun emplacements to guard and protect the inner citadel. The inner citadel was built of solid bricks, length is 165 m, width 100m, total area is 1.65 hectares. The inner city has 5 gates: Tien, Hau, Left, Right and Ngo Mon for the king and mandarins to enter and exit the palace. Inside the citadel, there are buildings where officials live and work. The French colonialists, after being attacked by the Nguyen Dynasty's imperial army, took brutal revenge. They caused a brutal massacre of the people of Hue capital, then immediately invaded Tan So, capturing King Ham Nghi and the leaders of the militant faction. In the end, the French captured Tan So, they burned it down and completely destroyed it. Tan So was engulfed in flames, signaling the end of a capital city - a nerve center leading the Can Vuong movement, recording an extremely heroic historical milestone against foreign invaders of our nation, becoming the place where witnessed and recorded the national spirit of a patriotic king - King Ham Nghi. After peace, Tan So was littered with piles of war scrap and filled with hundreds of bomb craters. The Tan So Citadel Base relic is in dire need of preservation and restoration. Source: Quang Tri Newspaper
Quang Tri 2978 view
Quang Binh Quan (newly restored), right in the center of Dong Hai ward between four roads: the west is the road to Duc Ninh, the east is Me Suot road down to Nhat Le river wharf, the north is the road to Hanoi Noi, the south is the road to Hue. Quang Binh Quan also has many names. Some people say it is the entrance to Quang Binh palace, others say Binh Quan Gate. The book Dai Nam Nhat Thong Chi records: ''The mandarin gate is two truong 1 meter long, two truong 5 meters wide; The outer citadel protecting the mandarin gate is 14 meters long, 6 meters high, 3 meters high, built in the year of Minh Menh (1826) with brick and stone...'' Quang Binh Quan under the Nguyen Dynasty, covered with soil in 1631, is an ancient rampart system built to protect the Nguyen citadel. Quang Binh Quan is located in the Luy Thay system, including Luy Truong Duc, Luy Tran Ninh, Luy Nhat Le, Luy Truong Sa, stretching more than 30 km. The Luy Thay system was designed and directly directed by Lord Nguyen's military advisor Dao Duy Tu (1572-1634) and directly directed its construction from 1631-1634, to help Lord Nguyen in Dang Trong fight against attacks by Lord Trinh in Dang Ngoai during the Trinh - Nguyen period was divided. This place has a mountain-like terrain near a very solid ravine, separated from the North, extremely dangerous, like going into Thuc land. During the reign of Lord Nguyen, if people from Southern Bo Chinh or from the North had any business, if they wanted to go to Quang Binh palace, if they went by road, they had to first go to Quang Binh Quan to present their documents and then go back to the north and enter Nam Mon gate to leave. castle. Those traveling by water must stop by the boat at Nhat Le gate, present documents at Thu Ngu mandarin gate, then take the boat to the east gate to enter the citadel. Quang Binh Quan is located guarding the North-South vital road and waterway from Nhat Le seaport. Therefore, more than 7 times Lord Trinh's army crossed the Gianh River to the South and were stopped here. As painful evidence of a time of national conflict, Quang Binh Quan as well as the Luy Thay system have shown the high development of the architectural art of Vietnamese military fortifications. This place is the center of the Luy Thay rampart system, Quang Binh Quan was built according to a unique architectural model, harmoniously combining two elements, both a solid and solid defensive battle rampart, and a a unique architectural work of art. Quang Binh Quan is a reliable address for future architectural and military researchers. In 1825, King Minh Mang restored Quang Binh Quan and raised the watchtower with solid baked bricks. After inauguration, the king classified Quang Binh Quan as one of the special historical and cultural works. of the country, having the image of Quang Binh Quan embossed in Nghi Dinh placed in front of The Mieu Temple in the Forbidden City. Before the August Revolution of 1945, Quang Binh Quan (on Duc Ninh Street) also had a moat outside the citadel, a brick bridge around the moat and at the intersection between Duc Ninh and Cau Rao streets (in the past, during the Nguyen Lord's time, it was the There is also a ghost in a large cemetery. Quang Binh Quan was destroyed by the French army when they withdrew from Dong Hoi in 1954, then rebuilt almost identically. In 1965, the war broke out and was destroyed by American aircraft. Currently, Quang Binh Quan has been restored to its original appearance more than three centuries ago. Quang Binh Quan, an architectural relic with historical and artistic value, is a typical cultural symbol of the land of outstanding people. Source: QUANG BINH GENERAL MUSEUM
Quang Tri 2551 view
Cau Nhi communal house relic belongs to Cau Nhi village, Hai Tan commune, Hai Lang district (now Hai Phong commune, Hai Lang district), a place associated with famous man Bui Duc Tai. The relic was ranked nationally by the Ministry of Culture and Information on March 13, 2001. Cau Nhi village in Hai Tan commune was formerly called Cau Lam - a village famous for literature. This land has produced many famous figures at one time, among them the famous Bui Duc Tai. Existing documents indicate that the village was founded in the early 15th century. Cau Nhi communal house was originally a large and beautiful communal house famous throughout the region. According to Thi Thien, the first communal house was built in the land that is now also called communal house in the early years of the early Le dynasty (1428 - 1433). During the Tay Son period, the communal house was moved to the beginning of the village, on the edge of the river confluence - at the current location. The Bui family genealogy shows that the communal house was built in 1879 and completed in 1882. This is the first time a large-scale communal house was built. The architecture of the communal house is a large house with 5 rooms and 2 wings. The wooden frame has a sturdy structure, the main columns are made of ironwood, the other columns are made of jackfruit wood. The roof is tiled. Surrounding the communal house is a brick wall covering three sides. In 1950, during the French invasion, the communal house was completely burned down. In 1955, the village organized a fundraising campaign to renovate, but due to lack of material resources, the area of the communal house had to be narrowed and the architectural appearance also changed. These are two horizontal rows of houses in the style of a second letter, made in the style of a 3-compartment, 2-wing house. In front is the front hall, behind is the main hall. During the war against America, Cau Nhi communal house, like many other communal houses in Quang Tri, could not avoid being destroyed by bombs and bullets. Cau Nhi Communal House was restored three times in 1967, 1985 and 1955. In 1991, the screen and front gate were rebuilt. The communal house currently only consists of a 3-room house, small in scale, spread horizontally, facing the O Lau river. The two gables are built with flat walls, the three sides are built with brick walls, the front is installed with a "upper but lower" door system. Structure of several stacks and roof columns. The roof is covered with hooked tiles. Although the dragon motifs on the roof are not monotonous, they are nothing special. The screen and city gate were rebuilt on a very large scale. In the communal house area, there is a notable architectural work, Van Thanh, located in the northwest corner, which villagers built to worship Confucius and those who passed the exam in order to hope that future descendants will follow the saint's lineage. In front of the communal house is a village market that opens every morning. It still exists today but is not very crowded. Behind the village communal house, across the road is Quan Kho pagoda. In the precincts of the pagoda, there was formerly a shrine worshiping Minister of Rites Bui Duc Tai (now only the foundation remains). Inside, the tutelary god and those who contributed to building the communal house are worshiped. The festival is held every year at Cau Nhi village communal house with the Cau An ceremony held on the first days of the year; On ceremonial occasions, villagers often organize village festivals with performances and fun games such as boat racing, fairs, swings, chess games... During its history, Cau Nhi communal house was the place where many events related to Cau Nhi village and Hai Lang land in Quang Tri took place. Under the Mac dynasty (1527 - 1592), the people of Cau Nhi, led by local general Hoang Boi, used the village communal house as a meeting place, practiced martial arts, and stored food. The Hoang Boi uprising left historical marks on the land on the banks of the O Lau River. During the resistance war against the French invasion, Cau Nhi communal house was the headquarters of the Hai Tan Commune Resistance Administrative Committee - where for the first time people on the banks of the O Lau River were able to hold ballots to elect the 1st National Assembly of Vietnam. Democratic Republic as the people's rule. This is also the place to organize meetings, practice self-defense, carry out movements to eliminate hunger, ignorance, golden week... Source: Historical and cultural relics and scenic spots in Quang Tri province
Quang Tri 3707 view
General Secretary Le Duan's memorial area is located on the banks of Thach Han River, in Hau Kien village, Trieu Thanh commune, Trieu Phong district, Quang Tri province. The memorial relic area of General Secretary Le Duan was recognized as a national relic on October 29, 2010. Le Duan (1907 - 1986) was a son of Bich La Dong village, Trieu Dong commune, Trieu Phong district, Quang Tri province. Born and raised in a land with a rich patriotic tradition, Le Duan soon became enlightened about the revolution. In 1928, he joined the Vietnam Revolutionary Youth Association and became one of the first class members of the Communist Party of Vietnam. A life of vibrant revolutionary activities is closely linked to the history of revolutionary struggle as well as the cause of national liberation and building Socialism of the Party and country. During 26 years, as First Secretary and then General Secretary, no matter what the circumstances, comrade Le Duan always upheld the steadfast spirit of communists, especially those who contributed to it. Your great contribution to the revolutionary cause of national liberation, national reunification, and bringing the whole country forward to build socialism initiated and led by the Communist Party of Vietnam. Le Duan deserves to be an outstanding leader of the nation, a steadfast soldier of the international Communist and workers' movements and an outstanding son of his homeland Quang Tri. "Relics of General Secretary Le Duan's memorial area", is the common name for a complex of relics including: Comrade Le Duan's memorial house - the living place of comrade's family since moving from Bich La Dong to Hau Kien is now a place to worship two of his parents and comrades in his hometown, Hau Kien village; The memorial house is a place to hold ceremonies and visit visitors; The additional gallery is a place to display artifacts and photos related to comrade Le Duan's life and career. The memorial house of late General Secretary Le Duan is located on an area of 2,000 square meters. Formerly the house and garden of Le Hiep's father. The house is made of wood, quite spacious. Through two brutal wars, the house was burned many times, and after liberation, only the floor remained. In 1976, to show respect and gratitude for his great contributions to the Party and State, the Party Committee and people of Trieu Phong district joined hands to help rebuild his family's house on the ground. old. The house is structured in the form of an old bank, consisting of 3 rooms and 2 wings, with a back house (lower house) 4.5m wide, 9m long, thatched roof, bamboo walls, plastered with mud and wood. Inside the house, furniture such as beds, beds, tables, altar cabinets, etc. were restored. At the end of 1977, the thatched roof was damaged and the District People's Committee replaced it with moldy tiles. From 1978 - 1985, it continued to undergo many repairs and renovations, replacing bamboo walls with pressed wood. In 1995, the Quang Tri Provincial Museum restored the house based on the structure of the old house (four or two wings, with a back house) 10m wide, 12m long, each room 2.5m wide, each wing 1m wide. .5m with awning. In 2005, the planning, construction, restoration and embellishment of the memorial site of General Secretary Le Duan was completed, and a number of artifacts and documents previously displayed in the memorial house were transferred to display at the Exhibition House. additional. The memorial house is still used as a place to worship his parents and comrade Le Duan. The memorial relic area of General Secretary Le Duan is a historical relic commemorating typical famous people of Quang Tri province, linking the youth and years of revolutionary activities of the comrade in his hometown with the existence and developing the revolutionary struggle movement of the Party Committee and people of Quang Tri in the two resistance wars against French colonialism and American imperialism. Source: Quang Tri Provincial Museum and Monument Management Center
Quang Tri 3752 view
Vinh Moc Tunnels and Vinh Linh Tunnel Village System are magnificent underground military structures, born during the resistance war against the US to save the country. With the slogan "militarize the entire population, fortification of the entire region" Vinh Linh's army and people have dug trenches, with many functions: headquarters, logistics warehouses, schools, hospitals, living areas. of each family..., arranged throughout the residential areas, along the roads, along the fields, and on the coast, connected by a network of trenches instead of roads on the ground. From the end of 1965 to 1968 (according to incomplete statistics), the entire Vinh Linh district had 114 tunnels with a total length of more than 40km, a trench system of more than 2,000km and hundreds of other tunnels, which became "tunnel village" - appeared for the first time in the history of the Vietnam War, expressing the will to "not move one inch, not leave one inch" to stay and fight to protect the homeland and keep blood vessels open to the front line. Vinh Moc Tunnels and Vinh Linh tunnel village system are distributed throughout 15 communes and towns of Vinh Linh district, Quang Tri province, including: 1. Vinh Moc Tunnel (Vinh Thach). Belongs to Vinh Moc village and Son Ha village, Vinh Thach commune. Includes 13 doors (6 doors open to the hill, 7 doors open to the sea). Along both sides of the tunnel, there are small niches enough for 2 to 4 people. In the basement there is also a hall (capacity of 50 to 60 people), a place for meetings, watching movies, performing arts... and a number of other works such as: bulletin board, maternity home, 3 water wells, toilet, surgery station, infirmary, cooking kitchen (Hoang Cam kitchen). In addition to the underground tunnel and tunnel system, Vinh Moc Tunnels also has above ground works such as trenches, artillery emplacements, breakwaters, exhibition houses... 2. Hien Dung tunnel system (Vinh Hoa). Located in Hien Dung village, Vinh Hoa commune, including 2 tunnels: The tunnel of the People's Armed Police Command in Vinh Linh area is about 1,540m long, including 18 up and down doors and 15 ventilation wells. The People's Armed Police Information Tunnel in Vinh Linh area has 8 up and down doors and 10 ventilation wells. 3. Huong Nam tunnel system, Troong Mon - Cua Hang, Rooc village and Hai Quan tunnels (Vinh Kim). Including Huong Nam Tunnel: belongs to Huong Nam village, Vinh Kim commune. Troong Mon tunnel system: located close to the coast of Vinh Kim commune. Cua Hang Tunnel: The tunnel axis runs East - West, with 2 doors. Rooc village tunnel: belongs to Rooc village Naval Tunnels: These tunnels are located close to each other within a radius of 50m including: Naval Tunnel 1, Naval Tunnel 2, Naval Tunnel 3, Naval Tunnel 4. 4. Mui Si tunnel system, tunnel 61 (Cua Tung town). Including Mui Si Tunnel: located on the coastal road from Cua Tung to Vinh Moc Tunnel, in Thach Ban neighborhood, Cua Tung town. Tunnel 61: located on the road leading to Ben village, An Hoa 2 neighborhood, Cua Tung town. 5. Naval Tunnels (Vinh Nam). Located on a hill in Nam Cuong village, Vinh Nam commune. Vinh Moc Tunnels and the Vinh Linh underground village system are historical evidence of strength, indomitable spirit, the unyielding will to hold on to the land to defend the village, the unique creativity of the people's war, and a shining symbol of revolutionary heroism, greatly contributing to the victory of the resistance war against America to save our nation. With particularly typical values, the historical relics of Vinh Moc Tunnels and Vinh Linh Tunnel Village System (Vinh Linh district, Quang Tri province) have been ranked as special national relics. Source: Department of Cultural Heritage
Quang Tri 3832 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 10852 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 9784 view
La Nga Victory Relic (at km 104-112 on Highway 20 to Da Lat, in Phu Ngoc commune, Dinh Quan district) was ranked a national historical relic by the Ministry of Culture on December 12, 1986. To cheer for the Viet Bac victory in the fall-winter of 1947 and also to deal a fatal blow to the enemy, the command board of squad 10 decided to organize a big battle, to show the enemy that the Vietnamese people were , Vietnamese people do not easily submit to any enemy; With a spirit of courage and ingenuity after nearly half a year of preparation, studying the terrain, and choosing a location: at 15:12 on March 1, 1948, the La Nga ambush battle began and ended at 15:12 on March 1, 1948. 15:57 on the same day, in just 45 minutes. The victory of La Nga delighted the people of Dinh Quan in particular and the people of Dong Nai in general. This is a victory that demonstrates the cunning and courage of our army and people, causing the enemy to be stunned and defeated. From this victory, our force grew stronger and stronger, contributing to defeating the enemy's plan to attack quickly and win quickly, forcing them into a passive position. The scenic complex of Chong Rock, Mai Waterfall, La Nga River and La Nga Victory Monument is an interesting tourist complex of Dinh Quan. The amazing beauty of Hon Ba Chong, Da Voi Mountain, Hon Dia, along with the natural pagoda at the foot of the rocky mountain are typical clusters that create a harmonious beauty for the Da Chong scenic area. Dinh Quan Da Chong Complex is also a place that retains traces of prehistoric life. Here, under the stone roofs, along the streams and on the slopes along the valley, many production and daily life tools of the ancients made of stone, bronze and terracotta were discovered. During the 30-year resistance war. Dinh Quan is an important part of War Zone D. Da Chong witnessed the formation, development, stationing, and combat deployment of revolutionary forces. Today, a part of the land of Da Chong Dinh Quan scenic area has been used and built into the Dinh Quan District Cultural and Sports Center. In the near future, Da Chong Dinh Quan scenic area will be invested in and renovated, contributing to making the natural landscape more beautiful and becoming an attractive eco-tourism destination. Source: Dinh Quan District People's Committee
Dong Nai 7792 view
Nguyen Huu Canh temple, also known as Binh Kinh communal house, is located on the left bank of Dong Nai river, formerly belonging to Binh Kinh hamlet, Binh Hoanh village, Tran Bien canton, now Nhi Hoa hamlet, Hiep Hoa commune, Bien Hoa city. It was ranked as a national historical relic by the Ministry of Culture, Information, Sports and Tourism on March 25, 1991. Nguyen Huu Canh Temple was built around the end of the 18th century. Initially, the temple was small in scale, with walls made of boards and a yin-yang tile roof, about 400m south of the current temple. Documents say: the temple was first rebuilt in the fourth year of Tu Duc (1851); By 1923, the temple was rebuilt at its current location. Nguyen Huu Canh was born in 1650 in Gia Mieu, Tong Son district, Thanh Hoa province in a family with many famous generals in the dynasty. He was a man of both literature and martial arts, accomplished many great victories and was trusted, loved and respected by Lord Nguyen. In the spring of the year Mau Dan (1698), he obeyed Lord Nguyen's order to invade Dang Trong while it was still very desolate. Arriving in Dong Nai, he set up his headquarters at Cu Lao Pho (now Hiep Hoa commune); took Dong Nai land as Phuoc Long district, built Tran Bien palace, took Saigon land as Tan Binh district, built Phien Tran palace, the land expanded thousands of miles. He recruited immigrants to settle down, organized the administrative apparatus gradually and systematically, encouraged land reclamation, and promoted Cu Lao Pho to develop into one of the busiest and most dynamic port towns throughout the century. 18 and officially annexed the new land of the South into the Dai Viet map. After returning from the invasion of the South, the following year he again served Lord Nguyen Phuc Chu's command to lead an army to suppress King Chan Lap and maintain the southern border region. In April of the year Canh Thin (1700), after completing his mission, on the way back to Rach Gam (Tien Giang), he fell ill and passed away on the 16th day of the 5th lunar month, at the age of 51 years old. On the way to his hometown for burial, his coffin was stopped at the land where he once had his headquarters on Cu Lao Pho so that local people could have the opportunity to say goodbye to him one last time. At the mandarin's communal house, local people built a tomb to remember this event. When hearing the news of Nguyen Huu Canh's death, Lord Nguyen was extremely sorry and conferred on him the title of High-ranking official of the Town Chancellor with the title: Thanh Marquis Ceremony and had his tablet enshrined at the Thai temple. Source: Dong Nai Electronic Newspaper
Dong Nai 7789 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 7223 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 6608 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 6575 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 6514 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Gia Lai 6403 view
Nga Ba Giong relic is a revolutionary historical relic located in Hamlet 5, Xuan Thoi Thuong commune, Hoc Mon district. Surrounded by three roads: Phan Van Hon, Nguyen Van Bua and Provincial Road 19. Nga Ba Giong relic site is a memorial site for historical events in two wars against foreign invaders. Recognized as a national historical site in 2002. Giong Junction (also fully known as Giong Bang Lang Junction) is located in Xuan Thoi Tay village, part of 18 old betel garden villages formed from 1698 to 1731. For a long time, Giong Junction is a place with a folk name that has entered the history of the hometown of 18 betel garden villages of Hoc Mon - Ba Diem. Legend has it that in the past, this place was a relatively high land and a place where many linden trees grew, so this place got its name from there. After the Southern Uprising (November 23, 1940) failed, the French colonialists increased their repression and fierce terror against the revolutionary movement in the Hoc Mon - Ba Diem region. They set up three shooting ranges in Hoc Mon to kill Party leaders and patriotic comrades from their hometown of Hoc Mon and surrounding areas. Giong intersection is the third shooting range to record the heinous crimes of the French enemy and his henchmen against the people of Hoc Mon. Learning from the experience of 2 previous shooting ranges (1 at the old theater in the center of Hoc Mon District, 1 next to the well behind Hoc Mon Hospital today), they executed public shootings, forcing people to come and watch for the purpose of intimidation. revolutionary spirit of Hoc Mon people. But that firing squad backfired. The Hoc Mon people witnessed with their own eyes the cruelty of the French colonialists and the noble sacrifices of the communist soldiers, so their patriotic fire flared up even more fiercely. . For this third shooting range, they did not dare to build it near the center of the District anymore, but moved it to the Giong Junction area as a desolate, sparsely populated area to avoid people's resistance. Here, they built a shooting range with a solid mound of land 12m long, 2.2m high, in front of which were planted 6 shooting posts, each 1.7m high, the shooting direction facing the field (Ba Tram Lac). In 1941, here they secretly executed many times without letting the people see, hundreds of communist soldiers and patriots were killed by them. With the extremely sacred historical significance of Giong Junction, the place that marked the barbaric crimes of the French invaders, the place that demonstrated the indomitable fighting will and noble sacrifices of our comrades and compatriots later on. the Southern Uprising (November 23, 1940); After the complete liberation of the South (April 30, 1975), Hoc Mon district quickly restored and embellished the Nga Giong Junction revolutionary historical relic site to educate traditional generations of youth. This place has become a tourist attraction and a place to organize traditional festivals during major annual holidays of Hoc Mon district and the city, especially the anniversary of Southern Uprising Day (November 23). Currently, with the consent of the city, the district is renovating and building Giong Junction into "Giong Junction Martyrs' Memorial Area". Source: Hoc Mon electronic information portal
Ho Chi Minh City 6257 view
Download the Travelviet app
vn
en
ja
ko
zh
