Relic point Vietnam

Việt Nam
Ha Lung Communal House

Ha Lung Communal House

Ha Lung communal house is located in Dang Hai ward, Hai An district, Hai Phong city. The communal house also has the literal name Nhan Tho communal house, built by Ha Lung villagers around the 18th century. The architecture of the communal house still has some wooden specimens because some of the remaining ends of the two sets of the communal house were carved. engraved with the artistic style of the 18th century Later Le period. It has undergone many major restorations; But there are 2 times of restoration recorded in the first sentence, Thuong Luong Dinh was during the reign of King Khai Dinh (1924) and 1995. Ha Lung Communal House is an architectural work in the style of Cong Diagon Dao Tau Corner, including: 5-compartment grand worship hall (including 3 main rooms and 2 sub-compartments), a 2-compartment water spinach house and a harem (3 rooms). The structure of the temple buildings is made in the style of "stacking of beams and gongs with variations", because the armpits are carved pillars on both sides with the themes of dragon, fish, water, turtle, carp crossing the Vu Mon. . The rafters of the two rooms of the morning glory and the roof are all carved with themes of the four sacred animals and four precious things. In general, the architectural wood system of Ha Lung communal house is quite massive and strong, the architectural components are carved in relief and with many rich, diverse and vivid themes. SOURCE: HAI PHONG CITY SOCIO-ECONOMIC INFORMATION DATABASE PORTAL

Hai Phong

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Cat Ba archipelago

Cat Ba archipelago

Cat Ba archipelago is 60km from Hai Phong city center by sea, has an area nominated for World Heritage of 31,150ha with 388 islands. Administratively, Cat Ba archipelago belongs to Cat Hai district, Hai Phong city. This place has been recognized as a world biosphere reserve (in 2004), ranked by the Government as a Scenic Spot - Special National Monument (in 2013) and became the Ha Bay World Natural Heritage. Long - Cat Ba Islands (2023). Rolling limestone mountains interspersed with pine forests and bays; majestic caves; has diverse biological values ​​and geological and geomorphological landscapes, creating the Cat Ba archipelago as a natural masterpiece. This is also the habitat of more than 3,000 species of animals and plants on land and in the sea, many of which are included in the Red Book of Vietnam and the world. In particular, the Cat Ba Langur is an endemic species, currently only distributed here. The archipelago consists of 388 large and small islands located on an area of ​​about 345 km². The largest island of Cat Ba has an area of ​​153 km², is the third largest island in Vietnam after Phu Quoc and Cai Bau, with the highest peak of 331m. The remaining islands rarely reach heights of 100-250m, most are small islands with heights under 100m and very small islands are usually only 20-50m high. This is a tropical terrain area submerged by the advancing sea with a unique landscape similar to Ha Long Bay, with Phong Tung-style peaks, Phong Linh-style peaks, and funnels common. The islands are single or clustered peaks or towers, with steep cliffs floating above the clear blue sea. Many island names are based on the shapes of things such as Chili, Bell, Turtle Shell, La Vong, Dragon Tail, Leopard and Lion. Biochemical and mechanical corrosion of sea water due to waves and tides creates a concave coastal edge all around. Islands increase the strange and unique shape of the islands. On Cat Ba island there are valleys such as Trung Trang, Gia Luan, Tai Lai and Viet Hai. They have a height of 5-8m, a width of 100-600m, in some places up to 1km wide, stretching a few to tens of kilometers, filled with late fluvial-marine sediments. CAT BA ISLAND has many beautiful caves in three groups: ancient underground caves, foundation caves and sea frog caves. Ancient underground caves such as Hung Son cave, Hoa cave, Trung Trang cave, etc. are often over 10m high. Platform caves are common but are usually small in size and usually less than 10m high. Sea frog cave sometimes penetrates limestone blocks to form caves such as Xich cave and Dung cave. The coastal bottom terrain of CAT Ba ISLANDS includes pine forests, coral reefs, bay bottom plains and channels. Tung and ang are valleys or karst funnels submerged by the sea. Tung has 26 pieces with elongated shape (Bear Tung, Chang Tung). There are 33 angs with isometric shapes (ang Mat, ang Vem and ang Ke, etc.) SOURCE: Hai Phong City Electronic Information Portal

Hai Phong

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Secret agency of Hai Phong City Party Committee

Secret agency of Hai Phong City Party Committee

The secret agency of the Hai Phong City Party Committee (period 1936 - 1939), located at Mr. Dang Thi Sau's house in Nam hamlet, Du Hang Kenh commune on the edge of Hai Phong urban area (now Than lane, residential cluster number 2, Du ward Hang Kenh, Le Chan district). Here, Party officials directly direct the struggle movement of workers and workers in factories and offices in rural areas. In September 1936, comrade Nguyen Van Linh (late General Secretary of the Central Committee of the Communist Party of Vietnam) returned from Con Dao and was assigned by the Party to organize and lead the revolutionary movement in Hai Phong. Comrade Nguyen Van Linh and comrade Nguyen Cong Hoa chose this place as the place to direct the revolutionary movement in Hai Phong during the period 1936 - 1939. In April 1937, the Hai Phong City Party Committee was established by comrade Nguyen Cong Hoa is Secretary. Thanks to the results of the work of organizing and developing Party bases and revolutionary mass bases, the struggle movement of workers and other labor circles in Hai Phong - Kien An flared up strongly again. When comrade Nguyen Cong Hoa moved to another job, comrade Nguyen Van Linh was appointed Secretary of the City Party Committee and continued to live and work at Mr. Dang Thi Sau's house. Here, many policies of the Hai Phong City Party Committee were quickly implemented to direct the revolutionary movement. In early 1939, comrade Nguyen Van Linh was assigned by the Central Government to strengthen the Saigon Party Committee, and comrade To Hieu was in charge of the revolutionary movement in Hai Phong and the mining area (Quang Ninh). The secret agency of the Hai Phong City Party Committee (period 1936 - 1939) at Mr. Dang Thi Sau's house is the only remaining revolutionary historical relic, relatively intact, of the glorious revolutionary journey of 1936 - 1939. . This relic was ranked by the State in 1998. SOURCE: Hai Phong City Electronic Information Portal

Hai Phong

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Nam Temple

Nam Temple

Nam Temple is a religious structure erected by the people of Bac Son commune, An Duong district, Hai Phong city many centuries ago to worship historical figures who contributed to the country in the resistance war against invasion. of the Northern feudal forces, contributing to the establishment of the first autonomous Van Xuan state in the history of our nation's struggle to build and defend the country in the 6th century. According to the legend engraved on the stone tablet Four-sided square pillar dated Tu Duc 19th century on display at the Hai Phong Museum said: The historical figure worshiped at Nam Temple, Bac Son commune is a famous general, his name is Nguyen Hong, a local person. During the uprising against the domination of the Liang Dynasty (China) in the 6th century, Nguyen Hong joined Ly Bi's army, making many contributions to the destruction of the invading army. Luong, helped Ly Bi establish the Van Xuan state, opening a period of independence and autonomy for our nation. Due to his merits, when he passed away, Nguyen Hong was built by the people of his hometown to worship and worship him as the village's tutelary god, worshiped with incense and smoke for thousands of years. Nam Temple was originally called Nam Communal House. Legend has it that Nam Communal House was built right at the place where Nguyen Hong died, and the traces left to this day are that his grave is preserved right in the communal house's harem, above which is a majestic idol placed in an altar. During the years of resistance against the French, Nam communal house was destroyed, only the harem remained. Perhaps because the scale is so small, the villagers call this a temple. But with respect, gradually the local people spent a lot of effort and money to rebuild the temple to become more and more spacious and clean. Today, visiting the ruins of Nam Temple, Bac Son commune, we will see here the charm of traditional Vietnamese village communal house roofs and beautiful, splendid golden altar items, including a palanquin with bowls of tribute. unique in An Duong district. With many tangible and intangible values, in 1990, the State ranked the Nam Temple relic (Nam communal house), Bac Son commune, An Duong district, Hai Phong city as a Cultural Historical Monument. SOURCE: Hai Phong City Electronic Information Portal

Hai Phong

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Dinh Nhu Thuong

Dinh Nhu Thuong

Nhu Thuong communal house in Quoc Tuan commune, An Duong district, Hai Phong worships two sisters Mai Thi Cau and Mai Ky Son, children of King Mai Hac De, the leader of the resistance against the Tang dynasty in the 8th century. Due to their existing friendship and close relationship with the Pham and Hoang families here, Mai Thi Cau and Mai Ky Son helped villagers with land, gold and silver, and recruited villagers to build camps. Joined the insurgent army, contributing to consolidating the dynasty of Mai Thuc Loan Dynasty. In the villages of Van Xa, Nhu Dieu, Kieu Yen Thuong today, they still have place names such as mandarin lagoon, soldier's land... originating from two sisters named Mai who provided each villager with 10 acres of arable land. After a fierce battle with the Tang Dynasty's colonial troops who came to suppress the uprising, Emperor Mai Hac sacrificed his life, and soldiers honored Mai Ky Son to succeed his father. Mai Ky Son's insurgent forces also occupied the Eastern and Southern regions of Tong Binh district for a long time. After more than 2 months, the enemy army was able to destroy the defense base of the two sisters Mai Ky Son in Kieu Yen Thuong, Nhu Dieu. Today, on the bank of an old tidal canal flowing into the Lach Tray River, in Quoc Tuan commune, An Duong district, there are still two small temples, one worshiping the older sister, the other worshiping the younger brother. Legend has it that this is the place where the villagers buried two people in the past, and this is where the tablets and incense bowls were placed. In the third month of the lunar calendar every year, the villagers hold the tutelage ceremony from the two temples to the communal house to hold the opening ceremony. Nhu Thuong Communal House has long become familiar with local people because of its grand architectural scale and delicate art of carving and engraving on wood, bearing the artistic style of the Nguyen Dynasty in the early 19th century. The communal house has a Dinh-style structure, consisting of 5 front halls and 3 majestic back halls built in the style of stacking matches, with roofs, 2 floors, 8 roofs much higher than the 5 front halls, built in the year of Tu Duc. 14 (1861). 20 years later, in the spring of Tu Duc 34 (1882), the villagers built 5 more front halls, connected to the back palace by taking advantage of wood and stone materials from the old riverside communal house. Nhu Thuong communal house was ranked as a historical and cultural relic by the State in 1991. SOURCE: Hai Phong City Electronic Information Portal

Hai Phong

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Dinh Nam

Dinh Nam

Nam communal house in Bac Son ward, one of the important religious buildings of the people of Do Son area, has just been restored. This is both a spiritual activity spot and a sacred destination in the city's famous tourist area. Located in the middle of a crowded residential area in the center of Do Son district, not far from the beach with waves crashing all year round, Nam communal house today has a moderate scale, bearing the appearance of ancient communal houses in the style of the Le Dynasty. The communal house has Dinh architecture, consisting of 3 compartments, 2 left, made mainly of wood and green stone. The curved, curved roof system with intricate carvings of four sacred animals bears the mark of the 15th century. In particular, all 38 wooden columns in the pavilion have a diameter of 34-45cm, carefully selected from tree trunks. Kien Kien - a precious wood, as hard as ironwood but tougher. Through the ups and downs of history, Nam communal house was completely destroyed twice. The first time around the 17th century, Nam Communal House was one of the military bases of He Nguyen Huu Cau District in Do Son. When Lord Trinh Doanh sent Hoang Ngu Phuc and Pham Dinh Trong to bring troops to suppress the uprising, the communal house was destroyed. After that, local people rebuilt the communal house with 5 rooms, 2 left, solemn and majestic. By the end of 1953, the communal house was destroyed again when the French colonialists forced the people here to move elsewhere, establishing a "white belt" in Do Son. In 1993, the Party Committee, PEOPLE'S COMMITTEE, Vietnam Fatherland Front and the people of Van Son ward rebuilt the communal house on the old foundation. At that time, due to economic difficulties, they only temporarily built a level 4 house and created a few wooden statues to serve as a place for people's spiritual and cultural activities. Since then, although it has been upgraded and repaired many times, the church space has seriously deteriorated, and the wooden statue system has been damaged by termites. In 2011, thanks to socialized funding, 6 worship statues were recast in gold-plated bronze. Based on the wishes of the people, the ward leaders were determined to restore the old communal house, starting construction in October 2014. The Nam Communal House Management Board is completing the grand pagoda, couplets and some details inside the communal house. The desire of the government and local people to continue expanding the communal house's grounds, restore the relic area and carry out relic recognition procedures SOURCE: Hai Phong City Electronic Information Portal

Hai Phong

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The palace worships Ton That Thuyet

The palace worships Ton That Thuyet

The temple worshiping Ton That Thuyet is located in Van The Village, Thuy Thanh Commune, Huong Thuy Town, Thua Thien Hue Province. From Hue city center to An Cuu bridge (north bank) follow Provincial Road through Thanh Toan tiled bridge to Van The village to reach the relic (about 7km). Ton That Thuyet was born on March 29, Ky Hoi year (May 12, 1839) in Phu Mong hamlet, Xuan Hoa commune, Huong Tra district (now Kim Long ward - Hue city) in a family with a military tradition. belongs to room 4, generation 5 of the Nguyen Phuc family. His father was Admiral Ton That Dinh and his mother was Mrs. Van Thi Thu. During his career, he was appointed to hold many positions: Inspector of Hai Duong province, Deputy Commander of the Thai Nguyen Army, then Commander of the Deputy Commander of Son - Hung - Tuyen, Counselor, Military Advisor, Son Tay Police Department. , Palace Guard, Assistant Governor of Ninh Thai cum General Governor of Military Affairs of Ninh, Thai, Lang, Bang, Military Affairs Minister, Minister of War, Assistant Minister, General's Palace, Minister of Rites , Minister of Lai...He always has a master campaign to attack the French, in November 1873, his army and Luu Vinh Phuc's army defeated the French army at O ​​Cau Giay, Hanoi. He wanted to take advantage of the victory to attack the enemy but the court wanted him to withdraw his troops to Son Tay, he refused. Great, the court had to send someone to discuss with him before he would retreat. In June 1874, when he was sent to Nghe An to deal with the uprising of Tran Tan and Dang Nhu Mai, when he took office, he showed sympathy and helped the Nghe Tinh Van Than movement. After Ham Nghi ascended the throne, Ton That Thuyet actively prepared to attack the French. He established the Phan Nghia and Doan Kiet armies, built the Tan So base and the Son Phong system, purchased and stockpiled weapons, strengthened the defense of the capital, encouraged scholars and literati and launched uncompromising struggles. concessions to pacifist and pro-French elements within the Court and Royal Family. On the night of July 4 to 5, 1885, Ton That Thuyet proactively organized an attack on French troops stationed at the Nunciature, Tran Binh Dai and the concession area. The attack failed. On the morning of July 5, 1885, he escorted King Ham Nghi to leave the capital to Quang Tri and then to Ha Tinh to launch the Can Vuong movement. In early 1886, after arranging and stabilizing the apparatus of the Ham Nghi Resistance Court, he went to the North to mobilize scholars, literati, and chiefs of ethnic minorities to rise up to fight the French. In early 1887, he went to China to ask for help from the Qing Dynasty, but the Manchu Dynasty at the request of France placed him under house arrest in Guangdong. He died in Thieu Chau on September 22, 1913. Ton That Thuyet's worshiping palace was originally the family's worshiping palace, built by Ton That Thuyet around the 19th year of Tu Duc's reign (1866). After Ton That Thuyet's death, the family took this Palace as a place to worship him. The Ton That Thuyet Temple Relic was recognized as a National Monument on October 15, 1994 in Decision No. 2754-Decision/Ministry of Culture and Information of the Ministry of Culture and Information (now the Ministry of Culture and Sports). Sports and Tourism). Source: Thua Thien Hue Electronic Information Portal.

Hue

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Tomb of Tran Van Ky.

Tomb of Tran Van Ky.

Tran Van Ky mausoleum is located in Van Trinh village, Phong Binh commune, Phong Dien district, Thua Thien Hue province. Tran Van Ky was an outstanding scholar of the Tay Son dynasty. In 1777, Tran Van Ky passed the Nguyen Prize. In 1786, Tran Van Ky was invited by King Nguyen Hue of Bac Binh to ask about plans to control the rebellion. Admiring his talent, after returning from Quy Nhon to Phu Xuan, Nguyen Hue appointed him as Trung Thu Chinh (the person who drafts the king's official orders), holding all the secrets and advising Nguyen Hue. and was given the title of Marquis. Tran Van Ky played an important role in reorganizing the ruling apparatus in Dang Ngoai, recommending a number of famous figures to the state apparatus such as: Ngo Thi Nham, Phan Huy Ich, Vo Van Uoc, Nguyen The Lich, Vu Huy Tan..., organized a meeting between King Quang Trung and Nguyen Thiep, a famous scholar from Nghe An. During Quang Trung's reign, he had many contributions to help Quang Trung rule the country. After King Quang Trung died, Nguyen Anh prevailed, Tran Van Ky returned to his hometown, changed his name and changed his form to seek revenge. Being discovered, he had to go to the Phu Xuan capital. On the way to the Sinh intersection, he shouted "The loyal servant does not care about the two soldiers" and then jumped into the river and drowned himself to keep his dignity. He died on December 24. /1801 (November 19, Year of the Rooster). Tran Van Ky's grave is located on a high mound with an area of ​​11 square meters. The original tomb was previously covered in circular soil, 1m in diameter, the main tomb faced East, in front of the tomb was a 70cm high cement stele set up by Tran Van Ky's grandson in 1958. In 1995, the Thua Thien Hue Museum of History and Revolution Thien Hue restored the tomb. The round grave is kept intact, the top of the grave is sprinkled with gravel, a circle is built around it to protect the grave, and the grave is surrounded by a rectangular layer of concrete with moldings on all four sides. Tran Van Ky's tomb relic has been ranked as a national relic in Decision No. 534 -Decision/Ministry of Culture and Information dated May 11, 1993 of the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism). Source: Thua Thien Hue Electronic Information Portal.

Hue

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Dinh Van Xa

Dinh Van Xa

Van Xa communal house is located in Huong Van commune, Huong Tra district (now Huong Van ward, Huong Tra town), Thua Thien Hue province. From Hue city, follow Highway 1A to the North about 13km, turn right along the village road to reach the monument. Van Xa Communal House was built in the year At Suu (1865) under Tu Duc's reign, and is one of the few communal houses with a large scale and typical architectural value in Thua Thien Hue. Van Xa Communal House was built on an area of ​​about 1,600 square meters surrounded by walls on four sides. In front of the communal house is a semicircular lake planted with lotus. From outside, entering Van Xa communal house has the Tam Quan gate, screen, stele house, courtyard and communal house. The Tam Quan gate opens into three arched entrances, and the roof is cast with imitation yin and yang tiles. The screen is built in a honeycomb style, in the middle there is a stele house (engraved with content about the construction and restoration of the communal house). Van Xa Communal House is a three-compartment two-story house with a 400m2 ground floor, including 54 columns, including 8 main columns 5.2m high, 16 second columns (military columns) 3.6m high, 24 third columns (side columns). ) is 2.5m high and 6 fourth columns (porch columns) are 1.5m high. Sophisticated carved truss system. The decorative art of Van Xa communal house is mainly "Four Spirits", "two dragons flanking the moon" typical of Nguyen architecture. The tiled roof and raised ridge look like a boat divided into 13 decorative boxes. Van Xa Communal House worships the Tutelary Gods, who are the five pioneers of the Le, Tran, and Cao families and two human gods, Bo Chinh Dinh Ky Luc Tran Mau Que (1688-1762) and the Friend of the Ceremony Ministry Tran Hung Dat (1688-1762) 1746-1810). The communal house was restored in 1961 and 1995. Van Xa communal house has been ranked as a national historical, architectural and artistic relic according to Decision No. 61/1999/Ministry of Culture and Information dated September 13, 1999 of the Ministry of Culture and Information (now is the Ministry of Culture, Sports and Tourism). Source: Thua Thien Hue Electronic Information Portal.

Hue

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Trung Hanh

Trung Hanh

Trung Hanh is the name of a village in Trung Hanh canton, An Duong district, Kinh Mon district, ancient Hai Duong town, now belonging to Dang Lam ward, Hai An district, Hai Phong. In the past, it was the land where Ngo Quyen stationed his troops and mobilized human and material resources to fight the Southern Han invaders in 938, opening the country's long-term era of independence. As one of the 17 villages and communes with a system of guarding and storing military provisions of Ngo Quyen, Trung Hanh was conferred by successive dynasties and recognized the worship of Ngo Vuong. In particular, Trung Hanh is famous as a spiritual land with outstanding people - many people passed the exam, many talented civil servants and martial generals, which are still recorded on stele and family genealogies. There is a proverb that says: "An Duong - Trung Hanh, Kim Thanh - Quynh Khe, the language of many scholars", meaning: Trung Hanh village, An Duong district, Quynh Khe village, Kim Thanh district, generations have been said to have many mandarins. Trung Hanh Temple - Pagoda is a relic complex ranked by the Ministry of Culture and Information as a national historical and architectural and artistic relic according to Decision No. 57. This cluster of relics is located in a spacious and beautiful campus, Located next to the main road Le Hong Phong connecting Cat Bi airport with the city center. Trung Hanh Temple worshiping Ngo Quyen has a moderate scale. The temple was greatly restored around the 17th century, but traces were left on the four lacquered pillars at the altar. The highlight of the monument is the rationality and continuity of the entire monument campus. The temple has a closed scale, arranged in a foreign internal style including: three-entrance gate, worship hall, two sides of the dance floor and the harem court (inner palace and outer palace). But it creates an open space because the two sides of the pavilion stand parallel to the worshiping place with the outside porch. The temple also preserves 5 decrees dating from 1889 to 1924 (including 3 ancient decrees) and many other precious antiques dating to the 19th century. SOURCE: Hai Phong City Electronic Information Portal

Hai Phong

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